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Holy Name Monastery
Founded 1889

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Gospel

Each day is our moment to resist any act of violence against creation.

November 11, 2024 by Holy Name Monastery Leave a Comment

This weekend’s first reading, the story of the widow in Elijah’s time, and the Gospel of the widow in Jesus’ time, prompt us to take a hard look at our individual and communal giving practices.  As followers of Jesus Christ, we see clearly that God is the giver of all.  That raises the question: What portion of our blessings do we give back to honor God and build up God’s Kingdom on earth?

In this reflection, instead of emphasizing the spirit of giving often connected with the story of the widow’s mite, I’d like to share some ideas that convey the perspective that it is not all about GIVING.  This summer’s siege of storm devastation and raging fires in the western U.S. is often blamed on changing weather patterns.  But is not much of it due to poor land management, human carelessness and a growing history of trying to control the forces of nature?  The Benedictine value of STEWARDSHIP (preserving the earth and respecting people) calls us to responsible care rather than oppressive authoritative dominance.  Our current readings from the Rule of Benedict remind us: “Treat all things as INSTRUMENTS of the ALTAR.”  “A good word is better than the best gift.”  Living out the Benedictine value of prudent stewardship can require a radical shift in our thinking lest we too easily become accustomed to regarding earth’s resources as if they had no intrinsic worth.  For example, the demand for fast, prepackaged food contributes to the stripping of rain forests in order to provide pastureland.  In the process, many Indigenous peoples have been rendered homeless, and the habitat of endangered species has been lost forever.  Advances have been made in the production of biodegradable substances but so far, it’s only resulted in a reduction in the time it takes plastics and Styrofoam to disintegrate – they still constitute a hazard to the environment.

One of the biggest offenders is plastic bottles.  In landfills toxic gases are leached into the environment causing a variety of health issues.  Landfills in the U.S. have over 2- million discarded plastic bottles that each take up to 1,000 years to decompose.  How many thousand years did we toss into the landfill this week?  In the last month?  Trying to conserve by switching from plastic to glass containers is foiled here in our county because glass is not recycled.  Our primary motivation is that all (now and in the future) may have a share in God’s gifts. We have to think bigger than the cash register. Each day is our moment to resist any act of violence against creation.

We wrestle prayerfully with questions about how we can adopt, and adapt, to a simpler lifestyle: letting go of some things, being patient when our preferences are denied by unavailability of pantry supplies. We have to start where we are, doing what we can, with the insight and energy we have to make a difference.  Maybe we begin with one thing, one purchase, one habit a month that we change.  For example: spend a few pennies more to make a purchase from a local vendor that you usually make at a big box store.  Or make a pint or gallon purchase of hand soap instead of several smaller bottles.    Run 2-sided copies and use scrap paper for note pads. After a month, don’t forsake the new habit, keep it up and add a new pattern.  By the end of the year, you’ll be 12x more conservative.  You may ask: how does doing any of this help the people in the 3rd world?  The truth is, it doesn’t directly.  It changes YOU.   At the heart of our actions must rest the conviction that our world belongs to God and any misuse dishonors the Creator.

The widow in the Gospel was made destitute by life’s circumstances.  We by no means live a life of destitution – but we know people who do.  We are invited to ask ourselves: What can I, what can we, do to reverse the destructive patterns of life that are making a negative impact on our earth and in the lives of those we profess to serve?  In the mix, is the challenge THINK GLOBAL, ACT LOCAL.  Each day we are challenged to figure out what to do with our “too much”?  The answer is NOT to find an empty shelf, an empty room, to store it.  If we are not using it, do we REALLY need it? If we haven’t worn it since we moved into this building, who could use it?  If we have forgotten we ever had it, did we ever really need it?  Are we saving it because, deep down, we don’t trust God to come through for us on a “rainy day?”  We can only give from our need if we trust (really and truly deep down) that God will provide.   We can sing God’s praises with Elijah’s widow in tomorrow’s first reading because, for nigh on 137 years, our community “jar of flour has not gone empty” and “our jug of oil has never run dry”.

~Reflection by Sister Roberta Bailey, OSB

 

 

Thank God for the gift that Veterans have offered for our nation and for world peace ….   Remember, too, the families of veterans …  their lives too were, and are, affected by the impact on service women and me …  witnessing the effects of turmoil between peoples and nations.  Pray for strength for veterans and their families to be compassionate, supportive, faithful to relationships and seeking available medical and mental services.    

Have a good week!

 

First Reading:  Kings 17:10-16                 Second Reading:  Hebrews 9:24-28
Gospel:  Mark 12:38-44
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Filed Under: Blog, Front Page Tagged With: Benedict, Elijah, Elijah's widow, giving, God, Gospel, Jesus, Widow

It is a story of commitment

September 30, 2024 by Holy Name Monastery Leave a Comment

The people to whom Jesus was speaking in this Gospel would have understood His references a little more clearly than we do.  The teaching is not meant to be taken literally.  It is a metaphor.   Many of the people to whom Jesus was speaking were farmers.  Injuries to hands, feet and eyes were the kinds of injuries farmers incurred frequently. So, they would not have flinched at the descriptive injury. Also, in Jesus’ time the idea of losing an offensive body part to prevent oneself from falling into sin was a common type of proverbial saying. Stories were also written with this underlying thought. The entire story of Oedipus is an example. Oedipus removes his own eyes rather than look at the children he begot with his own mother.  He did not know her to be his mother, but his lack of knowledge did not make him innocent.  Nor did he know the man he had slayed at the crossroads was his father.  Jesus’ audience would have fully understood these sayings as metaphors.  We may cry: “I didn’t know!”  That may be our reason; but it is no excuse.

So, what was Jesus saying metaphorically?  It is a story of commitment. The people to whom Jesus is talking are people who have agreed and want to follow him.   I guess one can say Jesus is asking them, “Just what do you believe? Do you believe in me as the Messiah? Do you believe in God’s way or do you believe in the ways of the world?”

How do we fare today? What do we believe about our calling to discipleship? To conversion of life? It is easy to stay committed when the times are easy. It is easy to say, “Yes, Lord, I believe,” when we are not asked to do anything out of the ordinary. But, how about when the times are tough? What do we believe when we are asked to do something we really don’t want to do? How do we respond when we are asked to take an unpopular stand?  To side with someone who is being ridiculed?  To speak our mind when we suspect it will be a minority position?  The real question for us is: Is following Jesus Christ the most important thing in my life? Or does something else take its place when being a Christian is not convenient?

Jesus calls us to a radical faith. How do we make credible the expression “radical hospitality?”  We are called to be radical not “radical” as in being crazy, but radical as different, radical as turning the world’s understanding of life upside down. Jesus is calling us to a radical expression of all aspects of our faith.  Jesus calls us to love our enemies when the world says destroy – bomb them, shoot them, destroy their reputation.  Listen to Jesus who says the greatest gift we can give is our life for the sake of another.  Life in this sense can often mean the gift of our time, our attention, our care and concern in concrete, real-time actions. These are radical ideas for this world. Alone we cannot hope to be that generous.   However, we know that with God all things are possible. Jesus has set the example.  He leads the way; He models the behaviors we are to imitate. His is an attitude of tolerance, compassion and acceptance of the gifts of others.  Jesus challenges us to be humble, inclusive and tolerant.

Jesus offered his life for us and He taught the twelve how to do the same. They scattered and hid at first, but eventually they got it right. They were not perfect, but they believed. Jesus is calling us to do the same. We may not always get it right; sometimes we falter.  There will be those times when we do get it right. At those times we humbly say, “Thank you, Lord – to You be the praise – that in all things God may be glorified!”  Ponder the closing sentences of the first reading, words attributed to Moses: “Would that all people of the Lord were prophets!  Would that the Lord might bestow His spirit on them all.”

~Reflection by Sister Roberta Bailey, OSB

 

Our chaplain will be in Lourdes and Ireland from October 4-18.   There will be no Mass at the monastery during that time.  The Sisters and our faith community will attend Sunday Mass (October 6 and 13) in one of the parishes.     May God bless Fr. John on pilgrimage and his family visit to his homeland. 

 

 

 

First Reading:   Numbers 11:25-29         Second Reading:  James 5:1-6
Gospel:   Mark 9:38-43, 45, 47-48
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Filed Under: Blog, Front Page, Homily Tagged With: apostles, commitment, Gospel, Jesus, Mark, radical hospitality, stories

Jesus Is the Bread That Is Broken Yet Never Divided

August 5, 2024 by Holy Name Monastery Leave a Comment

Admit it: We are a hungry people in a hungry world.  We crave something that will feed and energize us, fill us and satisfy more than our bellies. It’s not so much that we are hungry but it’s the kinds of bread we eat.  Think about the variety of bread we eat at our own table: wheat, multi-grain, plain white; pita pockets, hoagie rolls, English muffins, French bread and Jewish bagels and Challah bread; And, oh my goodness, the homemade varieties we get!  Saturday cooked breakfast may offer biscuits or scones, crescent rolls, pull-bread, sliced bread.  It may be toasted or plain, garlic sprinkled, seeded or stuffed.  Every Saturday is a surprise: dessert breads, nut breads, banana bread, raisin bread, cheese bread and don’t overlook all the gluten-free breads available in the markets.  The list goes on and on.

In war-torn countries both sides are eating the bread of violence and war. In our own country factions share the bread of negativity, hostility, and name-calling. In the corporate world both sides are eating the bread that objectifies and depersonalizes another human being. Many eat the bread of having to be right and get their own way. We eat the bread of hurt feelings and resentment. Sometimes we eat the bread of loneliness, fear, and isolation. There are times when we eat the bread of sorrow or guilt. Other times we eat the bread of power and control; or the bread of revenge or one-upmanship.

The world is full of bread and yet far too many live hungry, empty lives.  They wake day after day disappointed, asking God for a miracle.  It’s a sure sign that the bread we have eaten cannot give real life. It is perishable bread that nourishes only a perishable appetite.  We are left wanting more, more, more.

The bread we eat may fill our belly, may even bloat us but it’s not of lasting value.  It passes through our bodily system.  Not all bread is nutritious. If you want to know the nutritional value of bread, you have to look beyond the bread. Where did it come from? What are its ingredients?

That’s what Jesus is teaching in this gospel. The people have shown up hungry. But just yesterday Jesus fed 5000 with five loaves and two fish. Today they show up and their first question is, “Rabbi, when did you come here?”

They do not marvel at yesterday’s miracle and give thanks for Jesus’ generosity, or even wonder who this rabbi was. They’re just worried they might have missed the next meal, that Jesus started without them and they are too late. They did not perceive the meaning of the sign, the miracle, in the first feeding. They either refused or were unable to see beyond the fish and bread. They are interested only in their own appetites.

Jesus knows this kind.  He calls them out: “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill.” The people are concerned for their bellies; Jesus is concerned for their lives. The people want to feed themselves with bread; Jesus wants to feed them with God. “Do not work for the food that perishes,” he tells them, “but for food that endures for eternal life.”  Jesus himself is the bread that is broken and distributed for the life of the world. He is the bread that is broken yet never divided. He is the bread that is eaten and yet the value is never exhausted.

When we believe in Jesus: eating, ingesting, and taking him into our lives, we live differently. We see ourselves and one another as persons created in the image and likeness of God.  We trust the silence of our prayer life. We choose love and forgiveness and reconciliation.  We relate with intimacy and vulnerability. We listen with “the ear of our heart” for God’s voice.  “I am the bread of life,” Jesus tells us. “Whoever comes to me will never be hungry, and whoever believes in me will never thirst.” Jesus is offering us himself – the imperishable bread that nourishes and sustains imperishable life.  So, what bread will we offer our guests and co-workers?  What bread will you and I eat today?

~Reflection by Sister Roberta Bailey, O.S.B.

 

 

Stay informed, stay safe from the effects of the tropical storm and all the “storms” of life ….   As commentators are warning: “hide from the winds; run from rising water” and pray for safety and speedy damage recovery for all peoples.  God bless!

 

First Reading:   Exodus 16:2-4, 12-15         Second Reading:  Ephesians 4:17, 20-24
Gospel:   John 6:24-35
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Filed Under: Blog, Front Page, Homily Tagged With: bread, Gospel, hungry, Jesus, Rabbi, World

Tell All Around You of the Great Love of God

July 15, 2024 by Holy Name Monastery Leave a Comment

“Tell All Around You of the Great Love of God.

When All Else Fails, Use Words.”

 

 

Today’s Gospel continues the messages of the readings we’ve heard for the last ten days or so and goes hand in hand with the current daily selections from the Holy Rule.  We get glimpses into Jesus’ practice of conferring extraordinary responsibility on ordinary people.  For instance, consider the amazing features of Jesus’ ministry in His choice of closest disciples.  They are hardly the kind of people we’d choose to put on a ministry team: fishermen, a former tax collector, a couple known to have quick tempers, a revolutionary and a traitor. Some were always getting into trouble, missing the point of Jesus’ teachings, putting a foot in the mouth. At times, they revealed their jealousy when folks outside their circle got too close to Jesus or when so-called outsiders were trying to perform healings.  When the going got tough, most of them walked away or denied their commitment to Jesus. Despite all this, Jesus used them to turn the world upside down. Doesn’t knowing that give us cause for hope?

Readings from the Rule of Benedict remind us three times annually that our founder picked up on Jesus’ theme when he reminds his followers to be satisfied with what the monastery has to offer.  The monks “must not eat with outsiders, unless perhaps the superior has ordered it.”  Concerning their clothing, Benedict recognizes that a monk’s everyday clothes – the clothes on his back – might disgrace him in public. He directs that the members should not come across as though they were better than the people they encountered.  Is he saying that we need not dress like the poor in order to minister to them?  We show respect for others by wearing attire which in an unspoken message conveys ‘You are special, I value you and so I made a special effort in my appearance to be with you.’   You’ll notice also that when Jesus sends His new missionaries out, it’s always in the plural: in pairs, two by two showing that His mission, our mission, is a communal endeavor.

And, when Jesus told the disciples to shake the dust from their sandals if they found themselves in a village where their message was rejected, this was not something new.  Jews often did this when they returned from a foreign land across the border back into their homeland. It represented a total disassociation from pagans and pollution.

Jesus did not limit his power to His little company of disciples.  He gives us, too, the grace to carry His message to the world.  We may feel inadequate but Jesus’ power rests in us and on us. Jesus assures us “Don’t worry about what you are to say.  At that moment, the words will be given to you” (Matt 10:19).  As one of our hymns says: “His love and grace, that’s enough for me!”

Surely you remember St. Francis, the son of a wealthy merchant who became known as the poor man of Assisi. He serves as an example of a Christian who responded to God’s call: “Repair my Church.” Asking another friar to accompany him to preach to the townspeople, the two walked together through the streets and returned home without ever uttering a word. Questioned by the friar as to when they would begin to preach, Francis replied, “We just did. Tell all around you of the great love of God. When all else fails, use words.”

This is the kind of pilgrimage 40,000 believers are taking along four (4) routes that lead to Indianapolis for the 5-day Eucharistic Congress that begins on July 17th.   Staff from our diocesan pastoral center, and over 100 Tampa Bay parishes, will be gathering in Indianapolis for liturgies, impact sessions, concerts and other faith-filled experiences culminating in a Eucharistic Procession through downtown Indianapolis. Let us pray daily this week that pilgrims may travel in safety and that their lives may be enriched by their experience.

Join us as we pray in spirit with the pilgrims at the Congress.  Choose your own prayer time or slip away for a few minutes at the times the Sisters will be at prayer.

 

EUCHARISTIC REVIVAL

Join Crusade: Pray 10,000 Holy Hours in July

Optional Holy Hours in union with pilgrims

At The Eucharistic Revival Congress

  

Tuesday, July 16 (travel Day)        4:45 p.m. + Vespers    

 

Wednesday, July 17                        10:45 a.m. + 11:15 Mass    

 

Thursday, July 18                              3-4 p.m.

 

Friday, July 19                                    6:30 + Compline

 

Saturday, July 20                              4:30 p.m. + Vigil Service

 

Sunday, July 21                                  4:30 p.m. + Evening

 

~Reflection by Sister Roberta Bailey, OSB

 

 

 

First Reading:   Amos 7:12-15         Second Reading:  Ephesians 1:3-14
Gospel:   Mark 6:7-13

 

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Filed Under: Blog, Front Page, Homily Tagged With: disciples, Gospel, Jesus, Love of God, monk, Rule of Benedict, use words

Your family is outside asking for you

June 10, 2024 by Holy Name Monastery Leave a Comment

A crowd that has gathered is so large that Jesus and his disciples are not even able to eat their bread in peace and quiet. Jesus’ family comes to take him away because they think he is “beside himself”, speaking out of His head.  This would be a good opportunity for Jesus to point out that family for him is not based on results from a search on Ancestry.com or an interview with Henry Louis Gates on Finding Your Roots.

The evangelist tells us that some people were quite alarmed by Jesus’ behavior.  His family was certainly alarmed.  Mark reports that when his family and friends heard about his preaching and behavior, they went out to seize him: for they said, “He is insane.”

In his youth, his family probably thought of Jesus as a normal boy.  His cousins and friends would have accepted him as one of the neighborhood kids, just one of them.

I suspect he might have tried to keep their nonsense under control and lead them down the right path.  So, they were not overly surprised when he began street preaching.  But now he had gone overboard.  He was so often in the public eye that things were getting a little out of control and they urged him to quit.

In the instance reported in this Gospel reading, several of the group had come ready to distract Jesus and get him away from the crowd.  But their attempt at an intervention wasn’t working.  They tried sending him a message that his family was waiting to talk to him.  He left them standing on the outside.  He seemed to “dummy up”.  He threw the messengers a zinger with the question: “Who are my mother and my brothers?”

Is his family frustrated with him? Or just plain worried about him? They hear that Jesus is drawing crowds again, and they go to rescue him because people are talking about “our boy”.  Some of the people think he’s loony.  His family is embarrassed and worried of what might become of him.  But Jesus doesn’t seem to mind at all. After all, he knows how badly it could all turn out.  He tells the crowd, and us, mine is an extended family where each and every one is welcome.  I embrace anyone and everyone.  These people may look like a group of misfits, but they’re family.

So, I wonder: who might be at our door for a look around and to speak to us?   Do they want to be a part of our extended family, preserve our reputation and tell the world what a great place we have here and what a pleasant group of people we are?

Our oblates come immediately to mind.   You probably realize this: there are more Benedictine Oblates in the U.S. than the combined number of professed Benedictine men and women living in communities.  Worldwide there are currently 25,000 oblates compared to 21,000 Benedictine monks and sisters.   Here at home, on our Oblate mailing list we have upwards to 40 Oblates.  That’s almost 4 times the size of our vowed community members.  Our oblates are faithful persons who are reaching out into the greater community, telling our story often better than we do.  These are persons who are immersed in “the world,” living out the values and mission of our Benedictine community.  It’s true that they come to us to get refueled, to learn more about the Benedictine charism, but it’s equally true, as Joan Chittister says, “Oblates are the hope in this century that the llfe and values of the Benedictine vision can be born … again and anew.”  So, when we hear the summons, “Your family is outside asking for you,” how shall we respond, what shall we do?

~Reflection by Sister Roberta Bailey, OSB

 

Kindly remember our Sisters in your prayer this week …  we will be on retreat beginning Sunday evening and close after mass on Friday with a sumptuous brunch and our halos shining.  God’s blessing with each of you!

 

 

First Reading:   Genesis 3:9-15         Second Reading:  2 Corinthisans 4:13-5:1
Gospel:   Mark 3:20-35

 

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Filed Under: Blog, Front Page, Homily Tagged With: crowd, family, Gospel, Jesus, Oblates, rescue

Stand in Solidarity

October 17, 2023 by Holy Name Monastery Leave a Comment

We, the Benedictine Sisters of Florida, stand in solidarity with the Leadership Conference of Women Religious in their condemnation of violence of any kind against vulnerable, civilian populations.

LCWR Stands in Solidarity with the People of the Middle East

Wed, 2023-10-11 21:58 by asanders

“Never has the use of violence brought peace in its wake.
War begets war, violence begets violence.”

Pope Francis, Angelus, September 1, 2013.

The members of the Leadership Conference of Women Religious (LCWR), in solidarity with the global community of faith, stand in the shadow of the horrors initiated on October 7, 2023 in Israel and Gaza.  As women of the Gospel, we grieve with those who grieve, seek release of those held captive, and recognize the root causes of violence as well as the urgent call for the use of all possible resources to stabilize the Middle East, secure refuge for those in humanitarian crisis, and negotiate peace that will last.

United with the interfaith community, we take seriously our responsibility to protect the safety of all people of faith throughout the world.  We stand united with leaders of other faiths, intolerant of any form of hate or violence towards places of worship, and ready to witness to the transformation of consciousness necessary for sustainable peace.

LCWR is compelled to work toward a world where reverence for all living beings finds expression in a life of nonviolence. We stand in solidarity with the victims of brutality and with faith leaders as we heed the Gospel call to follow Jesus’ way of nonviolence, reconciliation, and care for the most vulnerable across lines of division.

We commit ourselves and the members of our religious communities to choose the peaceful path of Jesus and exercise all of our rights and duties as citizens to urge our leaders to act as responsible members of the world community. We join our prayer with religious people of all faiths who recognize that war is not the solution, and we commit ourselves to be those who believe that peace is possible.

We call upon world leaders and the United Nations to activate those mechanisms necessary for an immediate ceasefire and the negotiation of peace, so that justice may prevail.  We are each responsible to be aware, to be informed by factual information, to look at root causes, and to reject rhetoric that fuels violence.

We, the members of LCWR, will continue to speak on behalf of the truth of faith, the strength of prayer, the power of nonviolence and the only pathway that will provide a future for our children: peace.

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Filed Under: Blog, Front Page, Homily Tagged With: gaza, Gospel, israel, Jesus, LCWR, middle east, solidarity

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