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Holy Name Monastery
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Homily

Let it be done for you as you wish.

August 17, 2026 by Holy Name Monastery Leave a Comment

Today we are with Jesus when he meets a distraught woman with a special needs child. Maybe you have seen her, too, at the local Publix or Walmart or you might remember the parent of a child in your school, or the child of a relative in your family or someone you’ve seen shopping at Daystar.   This is a mixed-race woman, a foreigner.  Her family has disowned her.   And when she told her boyfriend she was pregnant he fled.

But she is a determined, courageous woman who has survived as a single mother.   When her daughter began having seizures, gossipy opinions surfaced: “She deserves what she gets. See what happens when you make the kind of decisions she’s made.”  On top of that she is a woman in a society in which women have no real value or standing.

Now, she is out of options.  She’s heard that a Jewish miracle-worker is passing through the area. Maybe, just maybe, this Jesus is the answer to her prayers.  At first Jesus appears to be ignoring her. The disciples ask Jesus to send her away, and Jesus seems to agree, remarking that he was sent to minister to Jews alone.

She’s already endured a series of obstacles that would threaten the best of us. She can’t believe what she’s hearing.  Is Jesus being rude to her?   Did he really refer to her using a Jewish word of derision for Gentiles, “dog”?  Listen as the woman cleverly turns Jesus’ own words against him.  “Even the dogs eat the scraps.”  Only then does Jesus grant her request and heal her daughter.

Let’s consider why Jesus would lead this mother through a humbling process in order to grant her request.  Could it be that Jesus used this encounter to help her develop a deep courageous faith that would sustain her for the rest of her life?  Don’t miss the lesson that she praised Jesus in the midst of her pain.  Notice that she referred to Jesus as Lord, acknowledging that He is worthy of praise.  She is obviously a very humble woman.  But never confuse humility with weakness. Pride would have been offended by the “dog” comment. And pride would have gone away empty; without a miracle; without a healthy, whole child.

It’s a nice story but what does it teach us?  Here we have lessons in skilled, reverent, peaceful confrontation; tenacity, humility and focus on the important matter for winning a hearing.  Heeding the example of the Canaanite woman we must come to stand before God, united in our plea for an end to racism and violence; for peace in our world, for calmness to conquer brashness, humility to counter pride and persistence to win out over discouragement.

There is a tale told about former President Andrew Jackson.  His former childhood friends were reminiscing about their childhood with Andy and expressing surprise at how successful he’d become considering all his flaws.  They recalled that whenever they wrestled, the class bully would throw Andy three times out of four.   A listener asked: “What happened on the fourth time?”  Andy’s friend spoke up: “I guess that was Andy’s secret. He just wouldn’t stay “throwed.”

As Andy and the Canaanite woman teach us: if life circumstances throw you down, don’t stay “throwed.”  You’ve heard it said that Benedictine community life is a series of beginnings. Like those bottom-weighted good-luck dolls, we just keep bouncing upright.  As one author puts it: we fall down and we get up.  Or as the saying goes: seven times down; eight times up.  So let us stand firm in praying for peace that we may hear the same response Jesus gave to the Canaanite woman: “Great is your faith!  Let it be done for you as you wish.”

~Reflection by Sister Roberta Bailey, OSB

 

 

 

First Reading:   Isaiah 56:1, 6-7         Second Reading:  Romans 11:13-15; 29-32
Gospel:   Matthew 15:21-28
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Filed Under: Blog, Front Page, Homily Tagged With: Canaanite, daughter, Faith, Jesus, Jewish, special needs

19th Sunday in Ordinary Time

August 10, 2026 by Holy Name Monastery Leave a Comment

Imagine it is the fourth hour of the night, between 3 to 6 a.m. The sun is just beginning to peek over the horizon.  If Father John is in his usual breakfast place, he’s on the porch sipping English tea and pondering his homily for the Sisters’ Mass as he observes the rising sun coming up.  He might take a photo if the sky is beautifully lit up.

Let’s return to Jesus’ story.  Earlier, He had shepherded his disciples into a boat and pushed them further out into the lake.  Jesus himself headed toward one of his favorite places for solitude, up the hillside by himself. Out on the lake, until a few minutes ago, everyone in the boat had been asleep or in that twilight state between sleep and alertness, that brief moment when you’re not quite sure if you’re awake or dreaming.  Suddenly, the rocking of the boat shook them all awake.  Gasping for air they shouted to each other: “Where’s Jesus?”

Then Peter spied Jesus in the mist and heard “Come!” At Jesus’ beckoning, Peter got out of the boat and began to walk on the water toward Jesus.  As long as he kept his eyes on Jesus, his feet found steady grounding even in the churning sea.  It’s difficult, isn’t it, to keep your eyes on the goal when there is a whirlwind swirling around you.  But remember, as long as we keep our eyes focused on Jesus, on our overall goal, and on each other, we’ll stay afloat with a tangible sense of peace.

Now, don’t disregard the fact that it was early dawn when Jesus came toward his disciples walking on the water.  You may have to squint until your eyes adjust to the darkness to make out clearly your surroundings.  But listen!  It’s not a ghost.  There is a whisper that, strange as it seems, is booming over the sound of the threatening waves of the storms in life: “Do not be afraid.  It is I.”

Jesus is reaching out a hand toward us, but it will fall empty to his side if we do not reach out in return.  Jesus, in the person of our donors, reaches out with eager hands to help us.  For the gift to be received we simply have to grasp their hands in ours in acceptance of their generosity.  We strive to respond without fear when we see them walking on the water toward us with their gift of self.  Like impulsive Peter, we speak up: “If that is really you, Lord, command me to come to you on the water.”

At this point in our lives, that moment has come as we move into American House.  We’ve left behind the safety and security of the known at the monastery building. We’ve stepped into the realm of the unknown. We must be willing to trust our life to our God’s care. It’s difficult to leave our safety nets.  We worked hard to insulate ourselves from the danger of failure.  The threat of the unknown can be paralyzing.  It’s pretty comfortable in the boat we’ve constructed. It’s not fancy but we have everything we need. Then God invites us to step out of our boat and venture into an unknown future.

Jesus repeats, “Come.”  Why did Jesus not go to Peter; why did he beckon him to “come”?   That’s the lesson for us.  We can’t sit, as they say, on our laurels, in our boat and do nothing.  When the storms of life are blowing all around us, Jesus says: COME.   Like a parent coaxing an infant to take a first step or like Elijah in the First Reading, you’ll hear a tiny whispering sound: COME! Come apart and rest in Me.  I am always within reach.  Grab that life jacket or that raft or an inner tube and get those arms and legs moving.  SWIM!  Pray, yes, but don’t forget to paddle, swim or row.  Take your time if you need to; catch your breath.  And don’t worry about calming the storm; Jesus promises “I’ll take care of that.  You just calm yourself.  Look around.  You will spot me in the mist, beckoning to you: COME!”

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

 

First Reading:   1 Kings 19:9a, 11-13         Second Reading:  Romans 9:1-5
Gospel:   Matthew 14:22-33
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Filed Under: Blog, Front Page, Homily Tagged With: Come, do not be afraid, It is I, Jesus, Jesus walks on water, Peter

18th Sunday in Ordinary Time

August 3, 2026 by Holy Name Monastery Leave a Comment

Did you know this is the only story that is mentioned by all four gospel writers?  Jesus performs this same miracle on two separate occasions.   And, you know the story well: Jesus takes His disciples out into a deserted place, a place of human loneliness, hunger, and thirst. Hungry and thirsty people follow Him out there. When the day is getting long, His disciples tell Him the obvious. “They are hungry.” Jesus responds, “Feed them yourselves.”  This is the same thing He is telling us.  We are likely to reply, as did His disciples, “All we’ve got are five measly barley loaves and two fish. What good is that in the face of all that has to be done?”

Recently while channel surfing I saw a preacher-looking person writing on a white board.  I paused to see what would appear. There it was: today’s lesson!  “Faith is taking God at His word.”  That’s what happened here, isn’t it? Jesus said, “Feed them yourselves” and they did that with trust.  That took faith!  Would we have done the same or would we have figured there’s not enough for everyone so let’s not start a frenzy!?  The disciples and their helpers trusted that they would not be embarrassed by scarcity.  Pope Francis reminded us: “In the desert (where this crowd was gathered) people of faith are needed who, by the example of their own lives, keep hope alive.”  Hope rose as those baskets fed family after family.   Did the people realize how little food was in the baskets when they started?  Was the miracle that faith moved everyone who had even a smidgen of food to share it with their neighbors?   Is that why five loaves and two fish became a banquet with 12 baskets for another day?

Today we live among material progress beyond anything that our deceased Sisters and our parents could ever have imagined. But spiritually people hunger and thirst.  This is the situation that prompts our Corporate Commitment: to respond to the physical, spiritual, social and emotional hungers of the people of God.

And we pledge to do just this with the compassion of Christ.  That’s a tall order.   If we are to have something to share, we must also take seriously God’s invitation to be fed by Him, especially in the Eucharistic feast.  We can only fill the hungry crowd if we seek the Lord in Lectio, communal prayer and quiet times of reflection and conversation with the One we pledge to imitate.

We are moved to ask ourselves: “What really sustains me? What is my true sustenance?  Or, am I living in a state of spiritual starvation?”  If that is the case we will come up clueless when we ask ourselves, “What can I do to relieve others’ hungers?”  As the saying goes: you can’t give what you ain’t got!

Imagine yourself seated on the grass that day as a witness of the miracle where over 5,000 were fed from food barely enough for one. If you received physical sustenance from that bread that had been miraculously changed by Jesus, would you ever be the same again? Could you ever eat any meal in the same way ever again?

Rest assured: when we reach out in trust it is Jesus who does the feeding. All we have to do is share His food – His tender loving mercies, His presence, and His love.  You see, Jesus is not really saying – you do it all by your lonesome.  Instead, Jesus is saying: “Let’s do it together!”  When we look at needs and situations around us, we might be overwhelmed – but we need to count Jesus in equation.  (Our limited resources) plus (JESUS) divided by (the world’s great needs) equals A MIRACLE!  Maybe when it comes to ordering our spiritual food we shouldn’t hesitate to say, “Yeah…supersize me.”

My friend tells this story:  one day – while walking into the Dade City hospital main entrance – a mother and her young daughter were ahead of him. Just before they got to the entrance, the little girl noticed the closed door and asked her mother how they were going to get inside. The mother smiled – walked forward – the electronic eye opened the door and they walked in. The little girl turned to the next person and said: “It’s ok – just step up and a miracle will happen.”   Jesus says that same thing to us – “It’s ok – step forward in faith – the door will open – and a miracle will happen!”  The crowd will be satisfied and there will be leftovers for another day, for the next crowd of hungry people who approach you.

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

First Reading:   Isaiah 55:1-3         Second Reading:  Romans 8:35, 37-39
Gospel:   Matthew 14:13-21
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Filed Under: Blog, Front Page, Homily Tagged With: Christ, disciples, five loaves, five loaves and two fish, God, Jesus, Pope Francis, two fish

17th Sunday in Ordinary Time

July 29, 2026 by Holy Name Monastery Leave a Comment

Our ancestors went out with joy to serve the people of God.

And, when the time was right…our time…… we are on the move again.

The opening lines of this Gospel selection seem to me to be a good description of what we did.  Many years ago our predecessors recognized a treasure across the street – a piece of land with a stunning view and a perpetual breeze; awesome sunrises and sunsets.  They buried it with a citrus grove – went out with joy to serve the people of God in many places.  And, when the time was right, our time (2014), we sold what we had and set out with joy to reclaim our treasured “pearl.”

Twelve years later we are on the move again, this time to an assisted living facility: American House on Pretty Pond Road in Zephyrhills, Florida.  This will be a gradual move as spaces become available.  For the time being four of us have made the move.  The transition has been a smooth welcome.  The residents have received “the Sisters” with helpful hints and are thrilled that Fr. John McEvoy will be offering Mass there on Sunday, Tuesday and Thursdays.

Let’s move on to our Gospel reflection. Jesus asks us: “Do you understand all these things?”  Like the disciples we without hesitation answer, “Yes.”  But, maybe our voices quiver and there’s a question mark in our expression. T is however a conviction in our hearts that we will extend God’s kingdom wherever we live, whatever the restrictions we encounter, and with whatever the resources we have at hand.

 The Gospel reading concludes with a curious statement about the scribe who understands the kingdom of heaven.   How do we identify and describe God’s Kingdom here on earth? One way that immediately comes to mind is the outpouring of love and concern evident in the “Christmas in July” celebration provided by the Columbiettes from St. Mark’s Parish in Tampa.  God bless them!

The words of a Quaker hymn come to mind: “We bend and we bow and shan’t be ashamed”.  Our mission remains the same – it just takes on a new shape.  Why did our Sisters come from Pennsylvania to settle in this area?  Was it not to feed the educational hunger of the local children?  Long before we wrote formalized philosophy statements and directional goals, our Sisters “fed hungers” in a variety of roles at all levels in the education field.  They worked in internal ministries and as nurses and home healthcare workers, seamstresses, coif makers, packing house workers, and gardeners.  You name it, as long as it was legal and moral, someone probably tried it.  Our aim is, and has always been, to foster life in community –  to BE community for each other: to pray and work; to interact with the care and respect St. Benedict describes in his Rule, particularly in RB chapter 72. It reads “be the first to show respect to the other”. In our community’s Core Commitment we express Benedict’s mandate by writing we are to be the first “to respond with the compassion of Christ to the hungers of our world.”

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 Sorry this is a little late coming…

The four of us who have moved have had a smooth transition into life at American House.  The staff and residence alike have welcomed us and are happy that Fr John McEvoy will be offering 10 a.m. Mass (all welcome) on Tuesday, Thursday and Sundays.

 

 

First Reading:   1 Kings 3:5, 7-12         Second Reading:  Romans 8:28-30, 13:44-52
Gospel:   Matthew 13:44-46
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Filed Under: Blog, Front Page, Homily Tagged With: American House, Benedict, Community, Core Commitment, Gospel, hungers, Matthew, move, Quaker

16th Sunday in Ordinary Time

July 20, 2026 by Holy Name Monastery Leave a Comment

Jesus tells a second parable about sowing seeds, This time it’s about two sowers — one who sows good seed to grow wheat, and the enemy who sows weeds among the wheat. What strikes me is the line that says: “Jesus proposes in the parable: the sower went out and sowed a field.  This Parable seems fitting for us at this time when four of our Sisters will be moving to a new location.  This will offer us a new field to sow the seeds of Benedictine values among the residents at American House Assisted Living facility.

A bit of botany is helpful in understanding Jesus’ parable as Matthew interprets it for us.  He uses the Greek term zizania, which in modern botanical terms, refers to a noxious weed that closely resembles wheat. The difference is that real wheat is heavy while the ears of the darnel stand up straight.

When the householder’s slaves notice those up-right weeds, their first response is to question the quality of the seed.  The master defends himself: No, No! An Enemy must have mixed in some bad seed! The farmhands are anxious to uproot the nasty weeds. But the master restrains them explaining that when they gather the wheat they can sort out the nasty Zizanias.  He orders them to let both grow together until the harvest. Then he will send reapers to collect and burn the weeds and gather the wheat into his barn.

In telling this parable, Jesus holds out hope for those who stumble, even  those whom Jesus calls stumbling blocks.  We may consider overzealous “weeders” as stumbling blocks in our faith community. You know them: they are those who want to purify the community by rooting out the bad seed. They whip themselves into a weeding frenzy, certain that they know the difference between weeds and wheat, and that they know how to deal with the weeds!  But Jesus’ parable makes clear that any attempt to root out the weeds will only do more damage to the crop.

Thank God it is not up to us! We can leave the weeding and sorting to the angels, and get on with the mission Jesus has given us: Proclaiming the good news of the kingdom of God with a Benedictine flavor.  That in all things God may be gloried.

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

 

First Reading:   Wisdom 12:13, 16-19         Second Reading:  Romans 8:26-27
Gospel:   Matthew 13:24-43
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Filed Under: Blog, Front Page, Homily Tagged With: 16th Sunday in Ordinary Time, God, harvest, Jesus, seeds, sow, wheat, zizania

15th Sunday in Ordinary Time

July 13, 2026 by Holy Name Monastery Leave a Comment

Jesus’ parables are moments of grace to ply open our heart’s willingness to surrender to, and be enveloped in, the always surprising generosity of God.

Here on our property, when we look out the windows we can see the greenhouse protecting the tilapia.  After months of growth they will eventually surrender themselves and be on our dinner table.  We can behold the life cycle of the hay field or blueberry patch and see first-hand in nature what Jesus’ is talking about. He extends the lesson to apply it to the human heart.  He reminds us that there are folks whose hearts are like cement.  It does not matter how much or how often seed is poured on these souls. Fertilize it, water it – nothing will cause those seeds to take root and sprout.  They (or we) can listen to church and TV sermons 24/7 and still remain unfazed.

Do you remember times you were like this …  not always … but a time or two when you just didn’t want to hear what God might have to say?

In contrast to the hardened-soil type person, the shallow-soil person is hyper-responsive to God’s word—but only for a wee tiny time. Like during a revival or a community retreat.   Be careful so you’re not temporary one of these ‘all in’ folks gobbling up every book or internet idea. At times you may be lucky enough to have the seed sink in and burst through the pavement of your heart.  But right away, birds or insects snatch the new growth so that it never comes to fruition.  It can’t survive the heat of the give and take of daily community life.

When were you like this?  Maybe in the novitiate … or the time in High School when the class made the senior retreat?  God was SO real to you … but God’s voice grew more faint as the days went by?  Remember those days?  You were so fervent.  But your fervor faded as time went by.

Then, there is a third type of soil – a thorny type – tightly entangled with the “thorns” “of the cares of the world and the deceitfulness of riches.” Matthew says these people are caught up in anxiety and get choked on the lure of the riches of the world that tug and yank at their minds and hearts until the seed suffocates, rendering them spiritually barren.

Was this ever the case in your life?  Times when you were just too distracted to cultivate God’s word? Times when several days went by without a pause for Lectio or healthy self-care?  Times when “thorny” remarks and obstinate behavior were your default mode?  That’s when God planted a general sense of dissatisfaction in the garden of your soul.

Oh, but how gratifying it must be to Jesus when He finds “good soil people” – when we share the time God’s has given us to meditate on the Word, let it penetrate and bear fruit – then we hold fast to the word making it our own.    Thus, we grow more Christ-like over time by absorbing and practicing the precepts of Benedict.  Over the years, as the seeds continue to take root and blossom, the fruits and gifts of the Spirit flourish.

One author describes Benedictine life: we fall down, and we get up as we ascend the ladder of humility.  We come not only to know, but to believe deep in our hearts that God can change hard, shallow, compromised patches of dirt into fertile garden soil.   We read in Ezekiel; “I will give you a new heart, and a new spirit I will put within you. And I will remove your heart of stone and give you a heart of flesh.”

Some of us have, or have had, gardens. And all of us–whether we’re gardeners with a green thumb, or thumbs with only a tinge of green, or only a “wishful” thumb – or a thumb that only knows how to operate a TV remote or a computer mouse — all of us know the principle of planting: when we put a seed in the ground, we expect a plant to appear …  some may even think it will sprout with a flower already on it. We also know that not all seeds will produce full-grown plants. They just don’t, for a variety of reasons.

We don’t have to ever coddled a plant in order to know the different landscapes of which Jesus speaks. We know the beaten path of own lives. We’ve stumbled through the rocky patches of life. We have been scratched and cut by the thorns of life. But we have planted our roots deep in the sacred soil of community life that feeds and matures us to become a harvest – whether it’s a thirty, sixty or a hundredfold – who’s counting?!!  Given the right conditions apple seeds do become apples. Mango seeds become mangoes. God’s seeds become what we allow them to become.

Taking words from Matthew’s Gospel, why did Jesus speak in parables?  Remember what He said: I speak to them in parables because they look but do not see and hear but do not listen or understand.

Paraphrasing the words from Deuteronomy, we ask: “let the soil of my heart hear the words of Your mouth.  May Your instruction soak in like the rain and Your word permeate like the dew; like a gentle rain upon the grass and like a shower upon the crops.”  Or borrowing the words of Jeremiah: we pray to be like a tree that stretches its roots to the waters of a nearby stream.  May we stay green in the summer heat and in drought show no distress but still produce fruit.

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

First Reading:   Isaiah 55:10-11         Second Reading:  Romans 8:18-23
Gospel:   Matthew 13:1-23
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Filed Under: Blog, Front Page, Homily Tagged With: Benedictine, God, Gospel, heart, Jesus, Matthew, parable, soil, sower

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