Holy Name Monastery
Founded 1889

disciples

Lord, where are you going?

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Here (in this Gospel) we see Jesus troubled with the knowledge of who is about to betray him.  It is more troubling when you realize that Jesus truly did know who would betray him.  We may say: “I know what she’s thinking; I know why she did that.”  But, we don’t really – we’re second-guessing or assigning a motive based on our own behavior.”  Yet still knowing full well Judas’ heart and what would happen when they stepped into the garden after supper – watch what Jesus does.  He announces the imminent betrayal, and then proceeds to feed the betrayer:  “When he had dipped the piece of bread, he gave it to Judas, son of Simon Iscariot.”  With the flavor of the morsel still in his mouth, Judas leaves to do his dirty work.  The narrator adds, “… and it was night” – the deed is done under the cover of darkness.  In this dark moment Jesus says: “Now is the Son of Man glorified.”  He speaks of being glorified and focuses on preparing his disciples for what is to come.

Not included in the text for tomorrow, but in John’s Gospel, the conversation continues, with Peter asking, “Lord, where are you going?”  Jesus responds, “Where I am going you cannot follow me now, but you will follow afterward”.  Peter argues, “Lord, why can’t I follow you now?  I will lay down my life for you.”  But Jesus knows before the sun comes up, that Peter – one of his closest companions – will deny him three times.  Yet his parting words to his disciples focus not on blame for their failures.  He assures them that although he will no longer be physically present with them, they will not be alone.  He reminds them of their need for community.  “Love one another,” He counsels, “as I have loved you.”

Seems to me this is what Benedict means in RB 72 …  “Show pure love to each other…. don’t pursue self-interests… rather seek to anticipate what is better for someone else …. supporting each other with the greatest patience.”

Jesus demonstrates the kind of love he preaches.  He shows no partiality.  He does the same for the one who laid his head on Jesus breast as he does for the disciples who will fail him miserably.  Jesus washes and feeds Judas who will betray him, Peter who will deny him, and all the rest who will fail to stand by him in his hour of greatest need.  The love that Jesus demonstrates is not based on any earned merit or reciprocity.  He asks only that we freely love others in the same way He loves us.

It could not be any clearer!  Jesus to telling us it’s not by our knowledge of the church law, liturgical rites, the catechism, or even by our sense of morality, our ministerial service, attendance at funerals or obeying driver safety rules; not by my formation experience, nor by how I was brought up; it doesn’t depend on how neat or clean we keep our personal spaces, our table manners,  or whether we practice an exercise routine.  Simply put: (as the hymn says) “They’ll know we are Christians by our love.”  We won’t be tested, evaluated or judge by any measure other than this: Have our actions and interactions been loving – has our manner of living exuded love… at all times: not just when there are guests, or we are sporting a Benedictine Sisters logo shirt, or we think others are watching or that we may be overheard.

It comes down to a choice.  Like Judas, we’ve seen the evidence – we’ve witnessed Jesus’ miracles in the Scriptures and in our own life-time.  Along with other Christ-followers we’ve read and pondered and puzzled over Jesus radical teachings.  We’ve been there in spirit with the Marys who sat at the feet of Jesus absorbing his words.  We’ve stumbled and been raised up by the same Lord whose teaching we chose to ignore, disregard or just never delved into to.  We’ve followed others’ lead when we knew full well the ugliness of gossip, tittle-tattle and unacceptable language or jokes.  We forgot Jesus and our guardian angels were in the same room with us … and heard and saw it all.  We may have snubbed the prompting of the Spirit.  But, that still small voice will keep pestering us until we pay heed.  [Persistence must be one of the Spirit’s major virtues…]

As Benedict says in the Prologue, “The labor of obedience will bring you back to God from whom you have drifted.”  Ever noticed how a stick thrown into a body of water seems to flounder until it is grabbed by the drift forcing it in a particular direction.  It just can’t continue for very long going in circles or struggling against the current.  That’s you and me …  searching for a direction …  striving to give up self-will …  awed by all we’ve witnessed of God’s goodness.  Now, roused from sleep and equipped with good zeal and a determination to prefer nothing whatever to Christ, we are ready – we’re perked up and prepared to heed Benedict’s first word:  LISTEN!

At Noon Prayer earlier this week God spoke to us from long before Jesus walked this earth – long before he endured disappointment and betrayal and death.  To this day God promises:  “I will never take back my love; my faithfulness will not fail.  I will never break my covenant or go back on my promise.”

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

5th Sunday of Easter (May 19, 2019)
First Reading Acts 14: 21-27 Second Reading   Revelation 21:1-5a
Gospel John 13: 31-33a, 34-15
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Leadership through Service

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This lesson we just heard from Mark is interesting in that it differs from how Matthew related it.  Maybe it tells us something about the two evangelists.  In Matthew’s version of the story, it was the mother of James and John, who asks Jesus to give her sons positions of importance in the coming Kingdom.  Matthew must have thought that it was unbecoming for an apostle to make such a bold request.  Mark, however, appears to be more honest.  He wants us to understand that the disciples were very ordinary people.

Mark also gives us some insight into the character of James and John.  They may have been lowly fishermen but they certainly were not shy about taking this opportunity to look out for their future.  Like the other disciples, they believed in Jesus.  They were confident of his leadership – they just wanted be sure they were included.  They wanted to ride on his coat tails.  We all have seen that … people who are impressed with titles – who want to be buddy-buddy with the boss just because she has the title and they think she has the power.  Jesus did have the power but He wanted to impress upon the two brothers the price they’d have to pay for the privilege they wanted …  the service they’d have be prepared to render.

Jesus’ response to James and John reveals what He means when he speaks of greatness.  His definition is inevitably linked to service.  That which makes a person great is not their ability to rule over others.  Rather, it is the ability to invest one’s self for the welfare of others.  In a world where most people want to put as little as is possible into life and to get out as much as possible, our Lord speaks of a better way.

Jesus calls us to that “better way” today.  Only when we are willing to put more into life than we take out – to put service to others in a place of honor-only then, Jesus tells us, are we worthy to be called his followers.

The author Sue Monk Kidd says in her memoirs: we humans need stories almost as much as we need the air to breath.  Jesus often began: Sit down, let me tell you a story.  So, listen now to a new story with the same meaning as the gospel we just heard.

Once upon a time (that tells you it’s going to be a pretend story or a fable)… Well, once upon a time, in a far-off country, a king had twin sons.  One was strong and handsome.  The other was intelligent and wise.  As the ruler aged, everyone speculated about which son would be the king’s successor – the strong son or the wise son.

In this land, the sign of kingship was a royal ring.  Just before the king died, he had a copy of the royal ring made and presented one ring to each of his twin sons.  The chief advisors to the king asked him, “How shall we know which son wears the authentic royal ring?”

“You shall know,” answered the king, “because the chosen one will reveal his right to rule by his self-giving service to our people.”

[Richard Carl Hoefler, Insights, October 1988]

Sitting down, Jesus called the twelve and said to them, “If anyone wants to be first, he shall be last of all and servant of all.”

~Reflection by Sister Roberta Bailey, OSB, Prioress
First Reading   Isaiah 53:10-11             Second Reading   Hebrews 4:14-16    
Gospel Reading  Mark 10:35-45 (shorter form Mark 10:42-45)
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Are You a Stumbling Block?

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Last week we heard Jesus chastise his disciples for their arguing about who was the greatest in the group.  Today they take offense because they perceive a stranger’s action as a direct threat to their exclusive calling by Jesus.  Their attitude is clear: “you have no right; He gave us that job.”   They guard what they feel is their gift and they’re not about to share it.   Envy and jealousy raises its ugly head.

It seems we are witnessing how Jesus deals with this ages-old human condition.  We saw it first in the story of Cain and Abel.  In our own lives we may have been victim or culprit of it with our siblings or classmates.  St. Benedict guards against inroads of it in describing the Qualities of the Abbot, in the Tools of Good Works and the Steps of Humility; the distribution of labor and his directives about property and gifts.  The psalmist even applies the trait to God, and St. Paul says he experiences “a godly jealousy.”  We sing of it in our hymnody: “Our God is a jealous God.” And, here in this Gospel we hear the disciples grousing (Benedict called it “murmuring”) “How come they’re trying to use the gift you gave to us?”

So far they’ve missed the point of Jesus teaching about true discipleship.  That it’s how we relate to each other especially our interactions with the little ones and the least ones.  Jesus has shown by example that true disciples are to “forbid not the little ones to approach” and warned that true followers are not to “cause little ones to stumble.”

He’s been saying that who is included in the Kingdom is not within our authority, it’s not even within our concern!  Who is included in the Kingdom belongs alone to God.  Jesus makes it quite clear: whoever is not against us, is for us.  I think that’s why I struggle, and I know it really rankles with some, when an announcement is made at Mass about who can and cannot receive communion.

In this instance, Jesus in fact, immediately turns the tables on the disciples.  He warns them that they are the ones in danger of doing harm.  It’s as though Jesus says, “The problem is not those folks, guys.  Don’t worry about them — they are not the problem.  Rather, look at yourselves.  How are you getting in the way of the gospel?  Are you a stumbling block?”

We get a clear message that finger-pointing will not get us far with Jesus.   While the disciples are eager to bring judgment on the outsider who is acting in Jesus’ name, Jesus himself wants the disciples to pay attention instead to their own behavior.  Jesus couldn’t be more clear with his vivid example: a dire image of drowning to get his point across.  Better to drown (be thrown into the sea with a millstone around one’s neck) than do harm to “these little ones.”

He warns us that scrupulosity about others behavior or a judgement about their motivation can distract us so that we do harm and cause others to stumble.  Sometimes, even our best intentions to reprove others can have unintended consequences.  Jesus turns the focus back to our own behaviors, the ways we speak and reflect an image of Gospel living.  How authentic is it?

This gospel challenges us as individuals, and as community, to a self-examination.  What are the stumbling-blocks, the mind-fields we scatter before others that often unwittingly impedes the spread of the Good News?

~Reflection by Sister Roberta Bailey, OSB, Prioress
First Reading Numbers 11:25-29           Second Reading James 5:1-6
Gospel Mark 9:38-43,45,47-48
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That’s What Were Supposed To Do

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Jesus teaches his disciples that the greatest are those who serve all.

Today the disciples are uncharacteristically silent, afraid and ashamed, seemingly unaware that Jesus had overheard their arguing.  A small child, like an eager puppy, has managed to squirm his way through the crowd and is waiting for Jesus to notice him.  Jesus lifts him up and the child settles comfortably onto his lap.  The child unknowingly becomes the lesson.

Now, don’t fail to understand the significance of this action.  You see, in first-century Palestine, children were without status or power, possessing no legal rights whatsoever.  They were totally subject to the authority of others.  Most often, when children are mentioned in the Scripture, they’re lumped together with the others considered lowest on the food chain: women, cattle and foreigners.

Using the child as an example, Jesus is teaching us that when we serve the least ones among us, we serve Jesus himself.  Who are the people today without power or status in our society that Jesus is calling us to serve?  Do we do so willingly?  Does our hospitality extend to the people Jesus would choose?  This is the criteria upon which we will be judged.

Jesus says: “See, the greatest people in the kingdom of God are not the rich and powerful.  They are the weak and powerless; not the ones with the most servants, but the ones who serve others the most.  The “greatest” are the servants of others … wash the dishes, do the laundry, sweep the floor, pull the weeds, visit the sick, sign up to read, take non-drivers shopping – you know the list … it goes on and on filled with everyday tasks that help make community life run smoothly.

What is the one human quality that was underlying the argument among the disciples?  The quality that drives us to success while causing all sorts of problems at the same time?  Ambition.  Ambition is one of the driving forces in our lives.  It propels us to excel in our jobs.  It pushes us to reach our goals.  It can give us a reason for living.  Ambition is one of the tools that the world uses to measure success.  But, it is only one tool.

If we measure success the way the world does, we will overlook some ordinary people who did extraordinary things.  They probably did not realize what a role they played in the “Greatest Story Ever Told” until perhaps they looked back on history form God’s heavenly perspective.

Just to name a few, let’s look at a some of the Scriptural figures we know – what do we remember them for?  Noah built; Abraham moved; Moses led; Josiah restored; David conquered; Nehemiah repaired; Ruth stayed; Jeremiah preached; Mary said “yes”; Joseph accepted; the poor widow gave; the Apostles went; the early church persevered.

An everyday example presented itself recently in a back-page news story about a couple of school children.  One had gotten into some minor trouble and was going to have to walk a few laps instead of playing at recess.  She wasn’t taking the news very well.  Another student, a by-stander who wasn’t even a close friend stepped up quietly to offer encouragement.  She whispered to her peer that she wouldn’t have to walk alone; she’d walk with her to cheer her on.  When the teacher remarked what a wonderful thing she had done, the student shrugged and replied, “It’s no big deal.  It’s what we’re supposed to do.”

Can you image our world if everyone had the same attitude?  It’s those kinds of thinkers who are changing the world.  Those who forgive, love, go the extra mile, and live righteously, not out of a sense of obligation, not to be seen and applauded by others, but simply because “that’s what we’re supposed to do.”

~Reflection by Sister Roberta Bailey, OSB, Prioress
First Reading  Wisdom 2:12,17-20               Second Reading  James 3:16—4:3
Gospel  Mark 9:30-37
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Who do you say that I am?

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This is an interesting reading, and even a bit odd, giving us another insight into Jesus’ teaching methods.  First with those who are closest to him – who have been traipsing around the country for almost three years.  This is the group who believe in him so he is quick to correct their human thinking that gets in the way of their perception of just who he is.

I can see him (can you?) walking casually along with the twelve … the mix of who is nearest him changing every few minutes – as the group shifts, they compare notes about what he said to their group with what the others heard.  He stops and turns to the group and queries: Who do people say that I am?  Was He really in the dark?  After all he is God, doesn’t he know everything?  Was he simply opening an opportunity for the disciples to express their loyalty to him? 

At first, the disciples do not offer their personal feeling.  They repeat what they’ve been hearing: some say John, the Baptist (why they’d mix up the cousins, I don’t know), others say Elijah, or one of the prophets.  When Jesus continues: “But, you, who do you say that I am?”  A pregnant pause …  waiting for a brave one to speak up.  Heads turn to Peter who seems to be never afraid to offer an opinion.  He doesn’t fail them: “You are the Christ, son of the living God.”

Jesus seems quick to caution the disciples: “Don’t tell anyone.” (Doesn’t he know by now that this is a sure-fire way to get the rumors flying?)  Does Jesus want us to hold miracles we experience or witness close to our hearts?  To be like Mary after the shepherds’ visit – pondering all these happenings in her heart?”  Or are we to be like the disciples, quick as Jesus said, don’t tell until after the Son of Man has risen, shouted their Alleluias and spread the Good News?

Our scene in today’s reading, turns from Jesus conversation with the disciples and his followers to what is to come.  Peter quakes in his boots conjuring up what Jesus is describing.  This is his friend!  So, he takes Jesus aside and in shock rebukes him, criticizes the one he has just acknowledged is the Son of God.  “No! No you’ve got it wrong …. That can’t happen to you.”   

Have you ever done that …  told Jesus he’s got it wrong?  The hurricane can’t hit here.  My friend, my parent, my child can’t die now.  Please tell me that (whatever it is) didn’t happen.

Jesus cautions Peter, and us: “Wait a minute.  You are not thinking like God… you’re thinking like a human being.”   

With that, Jesus summons the crowd.  Did you ever notice the settings that Scripture describes when Jesus speaks to the crowds on the plain, on a hillside or from a boat … and there were thousands of them?  No mic, no PA system, no big screen TV …  How did he do it?  I wonder, did the people really hear his voice or did they hear him in their heart …  or was it like the game of Gossip …  his words spread rapidly from person to person???  (Just an aside.)

 (Back on track)  Jesus next lets us know what it will take to continue to be a disciple of His.  Three qualities: deny yourself, take up your cross, and follow Me.  Easy as one, two three?  Not quite.

 First: deny your worldly ways, drop your egotistical thinking and self-seeking and cease all the ifs, ands and buts you that raise in opposition to Jesus’ message. 

 Second: take up your cross.  It is fashioned for, personalized for just for you.  No two crosses are exactly the same.  You know the story of the person who rejected her God-given cross.  She asked God to exchange it for another.  So, God showed her his treasury of crosses.  You know which one she chose …. The very one God knew all along would best fit her shoulders. 

 Third: This is the good part …  follow Jesus.  You don’t have to invent the way – Jesus has already cut the path for you.  Knock and the door will be opened.  Seek and you will find.  Listen and you will hear. 

 So, when at Mass, just after the homily, be ready to answer God in the words of the Creed: Who do YOU say that I am?

~Reflection by Sister Roberta Bailey, OSB, Prioress
First Reading  Isaiah 50:5-9a                Second Reading  James 2:14-18
Gospel Mark 8:27-35
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“I should have known” experiences

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On this third Sunday of Easter, we continue to hear Gospel accounts of Jesus’ appearances to his disciples following his Resurrection.  In each account Jesus greets his disciples with the words, “Peace be with you.”  Peace is their most obvious and pressing need.  They have witnessed the death of someone they loved dearly.

Two of the disciples recounted this touching story of PEACE invading their lives.  They had been pondering, exchanging views when suddenly a stranger slipped into their midst.  Now the Jewish custom of the day required that they invite the stranger, whom we know is Jesus, to join them for a meal.  In this case, the invitation included an overnight’s rest.  Later they realized Who had broken bread in their company.  Can’t you see Jesus’ delight in revealing himself.  He’d kept His identity hidden for a time.  Now the friends realized that their hearts had been afire as they listened to him break open the Scriptures with him.  What a Lectio experience!

We believe God is all around us: God is in nature, God is here with me now.  But do we really believe that God – in the person of Jesus – will drop into our company and chat with us…  in the person who is walking toward us?  How interesting that two people can be in the same circumstances but have two distinct “I should have known” experiences.

Once upon a time a child delivered something to me from her kindergarten teacher.  As I thanked her, she stepped back and politely said: “May I ask what you are going to use that wrapping paper for?”  From there the conversation went like this:  “Well, I am planning a prayer service for the Sisters at our chapel and I want to make a pretend well.”  “For the Sisters?”  “Yes.”  “Are you a Sister?”  (Now this was Lent and she had known me since August.)  When I answered, “Yes, that’s why you call me SISTER Roberta.” She slapped herself aside her head … “I should have known!”  Like the disciples’ AH-HA moment – they knew later if they had listened to their heart that they would have known Jesus in the breaking of the bread!

I am reminded of another story that the author calls:  The Best Sermon I Never Heard (By Frederick Hermann)  [Adapted here to fit our time constraints.]  Perhaps you will identify with one or the other of the players in the story.  I’ll relate it as if it happened to me …

“As soon as he started, I knew it was going to be bad.  The old priest began his sermon with a faltering voice, and proceeded to tell an obscure story that made no sense to me at all. I was quickly lost and bored.  This was not the church I usually attended but I was traveling, and went to a local church for evening Mass. The priest seemed unprepared, vague, and detached.  So I tuned him out, and started fuming inside my head – why hadn’t I pushed it to drive home tonight to the monastery?”

“Why didn’t he prepare better?  Didn’t he take a homiletics course (like Father Mike) in the seminary”   I felt like I had endured an eternity when finally the priest ended his sermon.

After Mass, I walked to the car in the parking lot. No longer able to contain my irritation, I complained out loud to a stranger walking beside me – and you know that’s like me to speak to a perfect stranger.   “So, what did you think of that sermon?”  She walked in silence beside me, lost in thought.  Actually I thought maybe she was deaf or that I hadn’t really spoken aloud.  Then she softly and gently spoke; “That was the most beautiful sermon I have ever heard.”

I was stunned, and looked up at her, expecting to see her grinning sarcastically. To my astonishment, I saw that tears were streaming down her cheeks …  her eyes glistened in the evening sunlight.  Finally she spoke: “I’ve spent most of my life estranged from God, going my own way, and doing my own thing. Last year I found God, or rather he found me.  Now I find him speaking to me in the most unusual ways. Like that sermon we just heard. It was all about waking up, and listening, and hearing God in new ways. That describes my life, and the love I have found.”  I was speechless!

As I drove away, I marveled at how God could use such a dull and ordinary priest to speak in such an extraordinary way to one of his beloved.  What is meaningless for me to hear, and a cross for me to bear, may be the fruitful words of life to a person sitting nearby – who may be hearing the voice of God speaking directly into their heart.

In the words of Job:  “God thunders with His voice wondrously, doing great things which we cannot comprehend.” (Job 37:5).  And, in the words of our Responsorial Psalm: “Know that the Lord does wonders for his faithful ones; and puts gladness into my heart.”

~Reflection by Sister Roberta Bailey, OSB, Prioress
First Reading  Acts of the Apostles 3:13-15,17-19  Second Reading 1 John 2:1-5a
Gospel Luke 24:35-48    Intention Mentally Ill
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