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Gospel

Faith the size of a Mustard Seed

October 7, 2025 by Holy Name Monastery Leave a Comment

In this Gospel Jesus offers his disciples two related teachings his disciples when they cry out for an increase in faith. The first is the familiar reminder that faith, even just a little, will enable the followers of Jesus to do wondrous things. But this uplifting and inspiring teaching is quickly followed by the second teaching, a caution about knowing one’s place in God’s plans. Even when God works wonders through us, with our mustard seed-sized faith, we must not seek praise. Our participation in God’s plans is God’s grace to us—nothing more, nothing less. Pope Francis reminds us: “Our life is not all written down; it means going, walking, doing, searching, seeing … We must enter into the adventure of the quest for meeting God; we must let God search and encounter us.” When we are graced enough to cooperate with God, the work we do is nothing more than our obligation to God as faithful stewards. And yet, our faith enables us to believe that what we have offered in service to God, as his servants, can be made to produce a hundredfold.

Last week we celebrated St. Francis Day so I want to tell you a St. Francis story – maybe only part truth. This is not the story of how his father disowned him, and he stripped naked in court and walked away. It’s not the story of how he received the stigmata. Nor is it the story of the Wolf of Gubbio. This is a story you may not have heard; this is the story of St. Francis and the Sultan Al-Kamil. It takes place during the Fifth Crusade – when Francis’ pilgrimage took him across the battle lines in ancient Egypt. He was immediately captured and brought before Sultan. According to some versions of the story, he challenged the Muslim clerics to a trial by fire: both he and they would preach from the heart of a bonfire and whoever was not burned alive would be the one preaching the true God. The Muslim clerics declined the challenge. Francis then offered to go into the fire by himself, with the proviso that if he was not burned up the Sultan and all his followers would have to convert to Christianity. The Sultan did not take Francis up on this offer.

Whether or not that’s true, it is known that Francis preached to the Sultan and his household, who were so impressed by Francis that the Sultan offered him numerous gifts — which Francis refused — and gave him safe conduct back to the Crusader camp. When in time the Crusader Kingdoms fell, the Muslim rulers granted permission for Christians to tend the Christian holy sites in the Holy Land, but that permission was not given to the Church as a whole, it was given specifically to the Franciscans. In fact this arrangement persists to this day — there is a Catholic office called “Custodian of the Holy Land,” and it is always held by a Franciscan; and in places where custody is shared by different Christian denominations — like the Church of the Holy Sepulcher — it is Franciscans who represent the Roman Catholic church. All because of that one visit between St. Francis and the Sultan.

It may seem a stretch from the Gospel story to tell a tale about Francis of Assisi. So, why you may ask, tell it? A convergence of awareness led me to share this with you.

Jesus says, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” St. Francis acted out of this spirit of courage and faith when he crossed the battle lines in Egypt. He had no idea what would happen to him; he had every reason to expect to be taken prisoner at the very least. Afterward, he doubtless thought his mission had failed. But — he had made a connection — a moment of authentic human connection, two people meeting each other face to face — that has had consequences to this very day – over 800 years!

The world is full of people who are divided from us, even opposed to us — because of religion, nationality, ethnicity, or political views, or any of a thousand things. God calls us to reach out to these people in a spirit of courage and love, unashamed of our testimony about our Lord and our mission, our way of life. We may not convince them — we may not bring them around to our point of view. We may not even make peace. The world being what it is, the odds are against it.

But if we can just make that one moment of connection, that one moment where we see each other face to face as human beings, as St. Francis did with the Sultan— that’s the mustard seed. That’s the opportunity for God to act and do something unexpected and miraculous.

The big problems in the world — hunger, war, religious conflict, and so on — often seem too big for us. Maybe they are. But we have to have faith that if we can move the pebble — then God will move the mountain.

Pope Francis once said in an interview said, “Instead of being just a church that welcomes and receives by keeping the doors open, let us try also to be a church that finds new roads, that are able to step outside itself…” Sounding like his patron Francis, he says: “We need to proclaim the Gospel on every street corner, preaching the good news of the kingdom and healing… focusing on the essentials… We have to find a new balance; otherwise we will lose the freshness and fragrance of the Gospel.”

A Sufi story tells of disciples who were despairing because their leader was about to die. They asked him, “If you leave us, Master, how will we know what to do?” The master replied, “I am nothing but a finger pointing at the moon. Perhaps when I am gone you will see the moon.”

~Reflection by Sister Roberta Bailey, OSB

 

First Reading: Habakkuk 1:2-3; 2:2-4 Second Reading: 2 Timothy 1:6-8,13-14
Gospel: Luke 17: 5-10
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Filed Under: Blog, Front Page, Homily Tagged With: Faith, Gospel, Jesus, Mustard seed, St. Francis, Sultan

25th Sunday in Ordinary Time

September 22, 2025 by Holy Name Monastery Leave a Comment

This parable is challenging to explain but, it came from the mouth of God’s Son so it must be important for us to grapple with. What might Christ be saying to us? Here is what I heard – colored by the recent readings from chapter 2 of Benedict’s Rule on the Qualities of the Prioress. The Gospel tells us if we can’t be trusted in little matters we certainly cannot be trusted with great ones. If you are not a leader in a Benedictine community it may be easy to breeze through chapter 2 with an attitude of ho, hum – that’s for them – glad it’s not me.

To say that Benedict lays down high standards for the superior may be an understatement. He places the chapter on leadership qualities early in the Rule, only after he defines the type of monk he is writing for. So we know he is writing about the qualities of the leaders of the “strongest kind of monastics” – the ones who have chosen to live under a Rule and a monastic leader.

I am thinking Benedict left it unsaid in Chapter 2, but he sprinkled exhortations regarding leadership for all the members elsewhere in the Rule. Benedict echoes Jesus when he presses home the “the person who is dishonest in very small matters will also be dishonest in great ones.” It does not require a great leap to apply this maxim to all of us – the youngest in community to the eldest. It seems to me Benedict is waving a banner before our eyes of what we each need to be so that a call to leadership does not include an abrupt change of lifestyle. Benedict knew from his own experience that the leader’s role in community is time-limited. He himself had experienced the call to leadership and call to a hermit’s life. He must have foreseen, perhaps with a nudge from his twin sister Scholastica, that the monastic must be prepared in all aspects of her life to move in and out of leadership roles. If the individual member does not engage in a lifelong endeavor to develop the attitudes, skills and qualities that Benedict laid out for the superior, (guess what?) an election or appointment to a leadership position will not ipso facto endow a saintly disposition. If a person has not learned to be accountable for her own actions (or at least tried to be), and to be solicitous for the welfare of those in her charge (as a teacher, principal, supervisor, kitchen manager, sacristan, chief floor scrubber, head nurse….), an imposition of hands or a community blessing, or even the bishop’s blessing will not infuse saintliness: responsibility, accountability, compassion or mercy.

You may remember the lesson of the geese who fly in V formation? As each bird flaps its wings, it creates an uplift for the bird following it. Combined, the whole flock adds 71% greater flying range than if the individual geese flew alone. Whenever a goose falls out of formation, it suddenly feels the drag and resistance of trying to fly alone and quickly gets back into formation. When the lead goose gets tired, it rotates back into the formation and another goose flies at the point position. The geese in the formation honk from behind to encourage those in front to keep up their speed.

Note that Benedict does not let the “honkers” off the hook. In speaking of the qualities of the abbot, Benedict intersperses words to the “monks in the pews.” If the prioress is to call the community or individuals to account, the member must be docile to listen. If the prioress is to be a shepherd, the sheep have to be willing to be corralled and led. It’s impossible to lead if no one follows.

Benedict reveals his keen insight into human nature when he talks about the cast of characters who can be gathered into one community. He reminds the leader, and by inclusion, all the members, to “accommodate and adapt themselves to the character and intelligence of their Sisters.” In conclusion, Benedict smiles upon the leader consoling her that she does not lack resources. He quotes Psalm 33: “Those who fear God lack nothing.” In helping others, the leader achieves the amendment of her own faults. Benedict does not mention, but I bet he knew, the gratifying support the prioress or the abbot, (or leaders of any sort) daily receives in unpretentious, quiet affirmations.

Like the story of the geese, in monastic life when the leader gets sick or is shot down (with arrows or words), individual members drop out of formation to help, protect and reaffirm the leader until she is either able to again take the lead or fly in formation with the other members. Jesus reminds us in this parable that, in the end, it doesn’t matter when you came into community, even when you came into the church. The reward for putting your hand to the plow will be the same: a day’s work in the kingdom for God’s daily wage … the last, the same as the first. It’s been that way for all eternity. You’ll find when you get there (I’m guessing) that your view from the mansion God is saving for you is just as magnificent as that of Moses or Adam and Eve or your favorite saints – everyone’s mansion has a “throne-side view” of heavenly glory.

 

P.S.  World Mission Sunday

World Mission Sunday is scheduled for the weekend of October 18-19, 2025, and this year’s theme is “Missionaries of Hope Among All Peoples.” During this Jubilee Year of Hope, the theme is most appropriate, and all are called to engage in missionary work in one form or another, thereby bringing hope to those in despair. This annual worldwide collection helps to provide aid to 1,124 dioceses that cannot sustain themselves because they are too poor, young, or actively persecuted.

 

~Reflection by Sister Roberta Bailey, OSB

 

 

 

First Reading:   Amos 8:4-7         Second Reading:  1 Timothy 2:1-8
Gospel:   Luke 16:1-13
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Filed Under: Blog, Front Page, Homily Tagged With: Benedict, Christ, geese, God, Gospel, st. benedict, The Rule, World Mission Sunday

Don’t Stay In Your Comfort Zone

September 1, 2025 by Holy Name Monastery Leave a Comment

The advice in this Gospel is for us whether we are the guest or the hostess.  But it is not simply suggestions about etiquette. Something more is going on here. What Jesus advocates is not only for social occasions, but it’s meant to shape the entirety of our lives.

Jesus is advising us against staying in in our comfort zone. Rather than limiting our guest list to people who are clones of ourselves, people with whom we’re comfortable, who don’t threaten or even challenge us, Jesus encourages us to instead invite those who are different, people who make us uncomfortable, but whose difference from us may bring with it a blessing.

Repeatedly Jesus takes the low seat and invites unlikely types to be his guests.  Those who come to his banquet make it through the narrow door because they claim no merit of their own.  Jesus leaves the comfort zone of his place by his Father to come to earth as a tiny, helpless child. He leaves the comfort zone of earthly life, and allows himself to be placed in a narrow grave.

How can we move out of our comfort zone?

+   Develop a deeper spirituality,

+   Engage in service, – sit next to a stranger or a person you recognize but    want to know better.  It could even be a person you’ve lived with for years but who still feels like a stranger.

+   Help others on their spiritual journey – it’s amazing how you will change,
+   Keep saying “no” to the ways of the world and “yes” to the ways of God.

Jesus asks us that we do him the honor of keeping ourselves, our religion, our community from becoming trapped in some comfort zone.  For us in this Benedictine community, with the move to a new monastery in 2014 and all that involved choosing what to keep and what to divest ourselves of in gifts others was a daily reality.  We place great trust in God to guide us as we refuse to linger very long in any comfort zone, moving always past safety to encounter unexpected challenges to follow the crucified and risen One. This is what it means to live the life of faith – a life on the ladder of humility as described in the Rule of Benedict …  living in reverence and deference to others.

As Perpetual Adoration Benedictine Sister Mary Jane Romero puts it:  As a sister grows in humility, she is transformed interiorly, and it overflows into her exterior behavior.  She possesses a dignity that expresses her reverent attitude toward God, her sisters, and all of life.

Joan Chittister says it this way: Humility and contemplation are the invisible twins of the spiritual life.  (I like the symbol of twins … perhaps inspired by the image of Benedict and his twin sister.)  She continues: One without the other is impossible.  In the first place, there is no such thing as a contemplative life without the humility that takes us beyond the myth of our own grandeur to the cosmic grandeur of God.   Humility enables me to stand before the world in awe, to receive its gifts and to learn from its lessons.  But to be humble is not to be diminished.  Indeed, humility and humiliations are not the same thing.  Humility is the ability to recognize my right place in the universe, both dust and glory; God’s glory, indeed, but dust, nevertheless.  Being realistic about the self, the mind is free to become full of God.

Or consider this from Eugene Boylan in his book THIS TREMENDOUS LOVER: In the practice of humility, it is a very sound principle never to display a humility that is not sincere.  (Recall what Benedict directs: strive not to be called holy; rather, be holy.)  Frequent meditation on the Passion will bring us more quickly to humility than anything else, and while humility is dependent upon true self-knowledge, such knowledge is better obtained by studying what God is, than what we ourselves are.

A final thought …Humility is like underwear, essential, but indecent if it shows.

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

First Reading:   Sirach 3:17-18,20,28-29         Second Reading:  Hebrews 12:18-19,22-24
Gospel:   Luke 14:1,7-14
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Filed Under: Blog, Front Page, Homily Tagged With: comfort zone, don't stay in your comfort zone, Gospel, humility, Jesus, Joan Chittister

Wishful Waiting

August 18, 2025 by Holy Name Monastery Leave a Comment

This Gospel offers us the reassurance that Jesus understands how difficult it is to wait.  Jesus is in a state of wishful waiting.  He waits for the Spirit. He’d waited for his cousin John who would baptize him.  He’d waited for the day the Father would give the go ahead to His working miracles.  He’d waited for the “three days” and His resurrection.

And we, our Sisters have lived through waiting too.   Tomorrow we will mark the 11th anniversary of the day we took up residence in our one-story home (here) on Wichers Road.  Our sisters have waited, responded, moved from Pennsylvania, to Dallas House to San Antonio Plaza to a hotel turned Convent.  Then came the move of that building to the shores of Lake Jovita where we resided until our home for deemed a fire risk.  The Academy girls and the Sisters had “sleep overs” in the parish school auditorium and the homes of local families.   We waited and waited for the Bishop’s okay to build a new home, Benedictine Hall.  Then came the call of the Spirit to down-size, build and relocate to the residence we now call home.  August 18, 2014, our friends from St. Mark’s parish gathered us and our “things” and we set foot in this our “new home.”

From the beginning of His coming on earth Jesus taught us lessons in waiting.  Mary and Elizabeth waited nine months for the birth of their babies.  The Holy Family waited three years in Egypt until it was safe to return to Nazareth. Jesus waited 30 years to begin his public ministry.  He waited three days to respond to Lazarus’ sisters’ news that his friend had died.  He waited 3 years for His Father to prompt him NOW is the right time for His last supper with friends, time for betrayal and crucifixion, time to rest in a borrowed tomb until he would be raised from the dead.  He waited for the right time to reveal himself to Mary Magdalene in the garden and later to appear to the disciples and his mother Mary huddled in the upper room drawing strength and comfort from each other. in the upper room.  He’d waited 40 days for the time to ascend and take His place at the right hand of his father.

And we? Oftentimes what do we do with our waiting time?  We look for the shortest check-out lane knowing full well that the shortest line can be the longest wait if the clerk calls for a price check.  We grit our teeth (we hope unseen) if the buffet line slows as someone goes back to read the menu; or we repeatedly hit we “print” command on the keyboard in hopes we can hurry it up.   What are the words in the hymn by St. louis Jesuits, TRUST IN THE LORD?  “Wait for the Lord, you shall not tire; wait for the Lord, you shall not weaken.  For the Lord’s own strength will uphold you, you shall renew your life and live.”

The message in the Gospel also reminds us that choosing to do good requires on-going decision-making. We all know full well that life isn’t conflict-free no matter how holy, easy-going or patient a person we may be.  We well know, living in a monastery isn’t surefire protection. We’re all still human, with human limitations.  But we are also followers of Jesus who said, “What makes you think I have come to establish peace?  I tell you I have come to sow division.”  He is alerting us to be prepared for difficult decisions.

Jesus is letting us know beforehand that He is right in the middle of the fray. Recall He said: “I have come to set the earth afire.”  He is telling us that when we make the decision to follow him, we may face opposition from some quarters, perhaps even from our peers, our family or friends.  He cheers us on when conflicts arise, and He can foresee the peace of reconciliation coming down the pike.

Consider your choices: add fuel to the fire or bite your tongue, cool your jets and exercise patience.   Figuratively, if we engage the faucet and turn on the nozzle, we can control the hose that can put out the fire between us.  The landscape may look charred. The ashes will remain.  But out of the ashes will come new life: green plants and colorful flowers – some never seen before.  And yes – peace will come!

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

First Reading:  Jeremiah 38:4-6,8-10         Second Reading:  Hebrews 12:1-4
Gospel:   Luke 12:49-53
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Filed Under: Blog, Front Page, Homily Tagged With: Gospel, Jesus, sisters, Spirit, Waiting, Wishful Waiting

Stay Awake and Be Ready

August 11, 2025 by Holy Name Monastery Leave a Comment

 

The church offers the choice of dividing the Gospel passage into two sections.  It is the part that may be omitted that tells us: “Much will be required of persons entrusted with much.”  Luke couched that grim reminder with Jesus’ comforting words to his disciples: “Do not be afraid.”  We have been entrusted with so much, individually and collectively, that the words about the reciprocal demand could frighten us into inaction.  Our fears could make us feel that our feeble attempts to bring about peace and compassion and reconciliation are futile.  But we have the assurance of Jesus: Do not be afraid for your Father is PLEASED to give you the kingdom.  God is more than willing – God is PLEASED to give us the kingdom.   Thus, we must take delight in receiving all that the kingdom has to offer.  Do not be afraid but do be prepared.  “Stay awake!  Be prepared to see and greet the kingdom from afar.  Do not be afraid.”

I close with an excerpt of Nelson Mandela’s 1994 Inaugural Speech.  (Mandela’s words could be a homily in themselves)

 

Our deepest fear is not that we are inadequate.

Our deepest fear is that we are powerful beyond measure.

 

It is our light, not our darkness, that most frightens us.

We ask ourselves, who am I to be brilliant,

successful, talented and fabulous?

Actually, who are you not to be?

You are a child of God.

 

Your playing small doesn’t serve the world.

There’s nothing enlightened about shrinking

so that other people won’t feel insecure around you.

 

We were born to make manifest the glory that is within us,

It’s not just in some of us;

It’s in everyone.

 

As we let our own light shine,

We unconsciously give other people permission to do the same.

As we are liberated from our own fear,

Our presence automatically liberates others.

 

Nelson Mandela’s 1994 Inaugural Speech

 

~Reflection by Sister Roberta Bailey, OSB

 

 

Have a good week. Schools are starting this week – watch out for school buses and children on the roads … safety for all.

 

 

First Reading:   Wisdom 18:6-9         Second Reading:  Hebrews 11:1-2, 8-19
Gospel:   Luke 12:32-48
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Filed Under: Blog, Front Page, Homily Tagged With: do not be afraid, Father, Gospel, Jesus, Kingdom, Nelson Mandela, pleased, speech, stay awake and be ready

Teaching is not what Jesus did; it’s who he was.

August 4, 2025 by Holy Name Monastery Leave a Comment

This Gospel sets us pondering about what is important in our lives.  The man in the incident Luke describes holds a world view that is fairly exclusive, doesn’t he?  It’s just him and HIS things. Now he’s shocked to learn that he is about to lose his life. What good are his possessions going to be to him now?   Jesus makes his opinion quite plain.  “You fool! This very night your life will be taken away.  To whom will everything belong then?!”

Surprise! Jesus refuses to take the case.  Instead, Jesus gives the squabbling brothers a parable to “mull over”.   And, what’s the point of Jesus’ story?  It’s not even remotely related to the problem that the two brothers are having.  It features a wealthy landowner that doesn’t describe either of the siblings.  Then Jesus lumps the boys in the same pot as the landowner.  He calls than all “fools”.

Better take fair warning! There is danger in thinking this parable applies only to “those rich people.” To put the matter more pointedly, thinking of those rich fools enables me NOT to think of myself as a “rich fool.”

In this little parable Jesus probes our hearts.  “Where is your treasure?” he asks.   Don’t make the mistake that this farmer made.  Examine my story. The farmer wasn’t wicked.  He didn’t gain his wealth illegally or by taking advantage of others. He’s not particularly greedy. So, what’s wrong with building larger barns, renting a storage unit to store away some of today’s bounty for a leaner tomorrow?  This kind of thinking can lead us to ask: Is there anything wrong with hanging on to clothing we’ve outgrown but might wear again someday? Or stockpiling furniture that serves only as a “catch all” because it’s just too nice to give away?  What’s wrong with requesting more allowance than we actually need saying it’s so we can do charity?  But somehow, we never find a charity other than our own pockets.  What’s the matter with setting up a little enterprise to supplement our allowance?  Why can’t we accept or ask for money gifts or gift cards from personal friends giving them the impression that our community does not take care of our needs?

Notice what the farmer’s consistent focus is.   “What should I do? I have no place to store my crops.” “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods.”   It’s his relentless use of “I” and “my” that betray a preoccupation with self. He’s fallen prey to worshiping the most popular of gods: the Unholy Trinity of “me, myself, and I.”   He gives no thought to using the abundance to help others.  This most likely is what leads to a second mistake: foolishness in thinking that making provision for the future; will secure one’s future.

Jesus used the opportunity as a “teachable moment.”  Life, he impresses upon us, does not consist in things; not even in having MANY things.  The farmer in the parable is a rich man, who fears he is not rich enough.  Jesus didn’t judge him; He did teach. He was teaching all of us how to live.  After all: “Teaching is not what Jesus did; it’s who he was.”

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

First Reading:   Ecclesiastes 1:2; 2:21-23         Second Reading:  Colossians 3:1-5,9-11Gospel:   Luke12:13-21

 

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Filed Under: Blog, Front Page, Homily Tagged With: barn, crops, farmer, Gospel, Jesus, Luke, rich Fool, teachable moment

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