Benedictine Sisters of FL

Holy Name Monastery
Founded 1889

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Second Sunday of Easter

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The Frailty of Easter  Based in part on a reflection by John Slattery  (adapted)

Easter is all about smallness.  That’s why we are drawn to reading and re-reading the Easter accounts in the Gospels each year.  Despite the ocean of books, songs, sermons, and lectures written about Easter or on Easter-themes, our Scripture includes just four small stories about this Jesus who rose from the dead.  The combined resurrection stories encompass about 3500 words–the equivalent of about 15 pages, the length of an average term paper.

Jesus’ resurrection was such a humble thing.  There were no angel trumpeteers or singers in the skies. It was more like the story in Psalm 119. “Without a word, without a sound, without a voice being heard, the message fills all the earth, resounding to the ends of the universe.”  First, Jesus surprised Mary in the garden.  She told a few other women, then they told a few men and soon Jesus appeared to them.  He spoke about peace, about the Spirit of God, about hope.  He showed his wounds.  He ate some food and then he drifted up into the clouds.  He didn’t march on Rome or lead a rebellion against those who brought him to Pilate.  After his resurrection He didn’t heal anyone else or preach to vast crowds as He had done previously.  He didn’t cast out any more demons, trade barbs with rabbis, or visit the Temple.  The resurrection, in many ways, was a quiet event.

It challenges us to read that Jesus showed his followers his wounds.  “See,” he seems to say, “a broken body is not made whole by erasing the imperfections.  Feel this hole in my side,” he says to Thomas and to each of us.  “See, I have sanctified what the world calls spoiled.  A broken body is made whole not by removing the scars but by embracing the permanence of the wounds.”

We like this small and quiet resurrection where Jesus is not the definition of a contemporary superhero.  He doesn’t return triumphant and knock Pilate off his throne, bringing God’s wrath on the vicious Roman Empire.  He appears to his friends, simply showing his wounds and talking about love and peace.

Today’s story of Thomas illustrates our Christian experience. We are called to believe without seeing.  In fact, all Christians (after the first witnesses) have been called to believe without seeing. Thus, we sing “Without seeing you, we love you; without seeing you, we believe.”  Thomas’ doubt is hardly surprising; the news of Jesus’ appearance was incredible to the disciples who had seen him crucified and buried. Thomas’ human nature compelled him to want hard evidence that the Jesus, who appeared to the disciples after his death was indeed the same Jesus who had been crucified. Thomas is given the opportunity to act on that desire. He is our witness that Jesus is truly raised from the dead.  With him we proclaim: “We have been told, we’ve seen his face, and heard his voice alive in our hearts.”

Jesus wants us to be perfect, but not the kind of perfect that ninjas or Superman display.  Jesus wants us to be perfect “as our heavenly Father is perfect.”  God’s perfection and the message of Jesus’ Resurrection call us to an unconditional embrace of frailty, pain, and brokenness.

It is an embrace that calls us to resist all forms of violence, power, and hatred.  There is growing acknowledgement of that fact that TV and video game violence, like second-hand smoke affects one’s lungs, permanently affects our brains.  Many persons, families, and faith communities refuse to allow TV violence, fictionalized or news reports, to invade their living spaces.  Jesus did not arm his apostles with weapons for revenge — he armed them with prayer and baptized them in a spirit of hope and forgiveness.

We are surrounded today with so much sadness and fear and anger.  We who live in a peaceful community rejoice in the security and sanctity that empowers us to extend open arms in hospitality to those in the world who yearn for that same privilege.

At the end of our Gospel selection we read, “Jesus did many other signs that are not written in this book.  But these ARE written that you may come to believe …and through this belief you may have life in Jesus’ name.

We join the psalmist in singing: “By the Lord has this been done; it is wonderful in our eyes.  This is the day the Lord has made; let us be glad and rejoice in it.”

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

First Reading:   Acts of the Apostles 2:42-47         Second Reading:  1 Peter 1:3-9
Gospel:   John 20:19-31
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Palm Sunday

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The contemporary author Thomas Moore says, “The whole point of a good story is to give birth to other stories and to deep reflection.”  (Thomas Moore Original Self p. 66) The Palm Sunday stories certainly call us to reflection.  There are stories within stories that bring more stories to mind.   We can be tempted to try to reflect on too many details.  In Lectio, as in any of the arts, we can allow the music, the photo, the artwork, the Word to take over.  We, our brain, or attention can overload on details.    So, I suggest a good choice for the Palm Sunday stories may be to simply “sit with” the story.  Together let’s break the Word.    Allow me to share a little of my reflection with you.

Palm Sunday liturgy, it seems to me, is a mixture of themes evoking a potpourri of emotions.  We move from high hosannas and a supper with friends, to an example of loving humility, washing of feet and later washing of hands to a scene of betrayal and mocking.  We meet Simon and Veronica, John and Mary, Joseph and the women.  We are impressed with their loving care and their courage and compassion.  Then we hear the roughness of the soldier’s “Surely this was an innocent man; could he save himself?!.”  We breathe a slow sigh when we hear of the donation of a burial place, the preparation of the body of a loved-one, the watching and waiting … and waiting … and waiting.

Palm Sunday services begin with such glorious solemnity … waving palms, processions, joyful singing of hosanna!  Within about an hour’s time we travel from cries of “Blessed is He who comes in the name of God!” to shouts of “Away with this man – Crucify him!”  I like the Eucharistic acclamation that we no longer use: “Christ has died, Christ is risen, Christ will come again!” We pray for forgiveness and daily bread.   We exchange God’s own peace with each other.  We recall Jesus’ supreme sacrifice and take into ourselves His body and blood.   Then the communion antiphon calls us back to the beginning of the story – to the thread that winds through the whole story: “Father, if you are willing, take this cup away from me: still, not my will but yours be done.”  A few hours later Jesus will utter: “Father, into your hands I commend my spirit.”

This same sentiment is echoed in the prayer often used at the Stations of the Cross: “Oh, my God, I love you.  I love you more than myself.  Grant that I may love you always, then do with me what you will.”   When I hand myself over to God, as Jesus did, in a sincere act of self-surrender in the words we (Sisters) sang in our vow ceremony: “Suscipe me”,  I am asking God to accept me NOW, just as I am now, open, vulnerable, powerless.  I am also saying that I am willing to receive whatever God has in store for me in the future: the journey onward, the Palm Sundays, the Good Fridays, the Easters in my life.  “Accept me, accept us, O God as you have promised and I shall live, we shall live; and we shall not be disappointed our hope.”

~by Sister Roberta Bailey, OSB

 

 

May  you have a blessed Holy Week experience and a very Happy Easter!

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Fifth Sunday of Lent

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This story of Jesus raising Lazarus from the dead is so familiar that I’m curious what I may need to hear this Lenten season.  I feel the anguish of the sisters and friends of the deceased as they watch their loved one struggle with a terminal illness, and then watch life drain out of him.  I can feel their frustration when Jesus does not come at their call.  They are hoping against all hope that he would get there in time to keep Lazarus from dying.

We wander into a scene of much confusion.  The two sisters of the dead man had sent word to Jesus that his friend, their brother, was ill. Jesus is said to have loved the three siblings: Mary, Martha, and Lazarus, but he delays responding with the haste we and they might have expected.  To the puzzlement all who were aware of the situation, it is two days later that Jesus finally declares that he will make the journey to Bethany.  Thomas says to his companions: “Let us go with him.”  And he warns that they must be prepared to die with Jesus.

This is the seventh and final sign in John’s gospel.  It appears that the crowd has overheard the exchange between Jesus and Lazarus’ siblings.  It seems obvious Jesus was a frequent “drop in” at their house.  They seem very comfortable with chiding Jesus, weeping in his presence and engaging in a verbal back and forth with him.

Jesus’ delay heightens the drama.  We know the end of the story, so we can recognize that the delay was deliberate.  Jesus had to wait until Lazarus had succumbed to his illness for Jesus to glorify His father through Lazarus’ resurrection.

Can’t you see Jesus?  He elicits from Martha a profession of faith, probably amid many nodding heads of the bystanders, “Yes, Lord, I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.”  (Do you hear the “but” coming?)   Then she runs for Mary – why?  Perhaps she thinks that Mary’s special friendship with Jesus will win his favorable response to their request to “do something!”   Touched by Mary’s tears, Jesus wept!  Then there is a preview of what will happen in a short while: Jesus asks that they roll aside the stone – sign of resurrection.

Don’t you love what happens next?  Raising his eyes Jesus says “Thanks, Father, for hearing me.  I’ve tried with this crowd. I need a little help here – that they may believe that you sent me.”  Then he says in a loud voice: “Lazarus! Come out!”  When Lazarus appears at the mouth of the cave, his burial place, Jesus orders: “Untie him and let him go.”

All through Lent this is what Jesus has been doing for us and calling to us:  He says in a loud voice “Come out!  Be your true self!  Let me untie you, and let you go.  I know you, I love you! And, I know what you are capable of doing and who you can be.  I have a special niche carved out for you.  You are in the palm of my hand.  You have a unique role I have carved out for you to play in the work of creation.  If you stay in the cave of your selfishness and self-interests, hidden behind your mistaken concept of humility, reluctant to respond to the call of my poor ones, the job will not get done.  I need YOU to be my hands on this one.  You say you believe my words.  Now it is time for you to COME OUT.  Let me untie the binding cloths (this is something you can’t do yourself), uncover your face – and let the world see the person that has existed in the mind of God for all eternity.  Don’t worry about the stench from the “four days” you’ve lain in the tomb of resistance to my call.  I invite you again, COME OUT!”

 

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

 

 

First Reading:   Ezekiel 37: 37: 12-14       Second Reading:  Romans 8: 8-11
Gospel:   John 11:3-7, 17, 20-27, 33b-45
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Fourth Sunday of Lent

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Today in our country, there has been a glut of news and information that can wash us away if we are not careful.  Unfortunately, much of it is commentary disguised as factual news which can mislead well-intentioned people.  It is easy to become overly skeptical of anything we hear or simply become deaf to it – tune it out and live in a news-free bubble.  We become over-saturated, de-sensitized, numb to the sounds of guns that we invited into our family rooms.  We may close our ears to the sounds of violence and personally offensive language.  Or we might shut our eyes to distasteful ads while at the same time are not bothered by liturgical graphics of weapons of cruelty.  We may leave the room during the 7-minute commercial phase that brings previews depicting guns, cyber-crimes, fictionalized murders polluting our relaxation space.

It’s past time we created our own litany of care.  Call to mind caretakers, emergency workers, medical personnel… those who keep a death-watch for a loved one.  Pray for enlightenment for those who are frustrated because in their mental state they cannot recognize the seriousness of the world situation. Pray also for those who are burdened with an already existing anxiety disorder which is only compounded by the 24/7 cycle of dire news.  Pray for those who are isolated and lonely, secluded in small spaces.  Remember in gratitude those who check-in by phone with persons who live alone. Pray for those who are called to make decisions, often unpopular, for those under their care and persons who make poor decisions seemingly oblivious to the ripple effect of their choices.  Pray for those whose theme song is “I am special”.  Pray you never portray the attitude: “I don’t have to follow the rules of the RULE.”  Remember those who attitude projects “I don’t have to do what ‘they’ tell me.”  I am the exception.  I have God’s special protection.  Unusual circumstances call for unusual (some would say heroic) responses.

Pray for all of us, pray for yourself – that we may be patient and forbearing with those who bear the cross of cognitive decline.  Slow your pace to match someone using a walker, hold the door open an extra minute, find the seatmate’s page in the prayer book.  In all ways treat each other, as Benedict says: as a vessel of the altar.  Anticipate the other’s need before she recognizes she can use an extra hand.  May we be graciously cooperative team players with an intact sense of humor.

Strive to live up to the ideals Benedict proposes:

  • Pursue what you consider better for the other.
  • Be the first to show respect to the other.
  • Be patient with each other.
  • Earnestly compete in obedience (even when it goes against the grain).

In all circumstances, may we prefer nothing whatever to the love of Christ.  May we together know Benedict’s promise of life in abundance. (RB 72).  But, as Sister Julia Marie Roy OSB, Benedictine Sister from Tulsa, says: “There is no precedent for us to follow.  For Benedictines, so mindful of tradition, that is a lot to try to process!”

The Gospel readings for these middle three weeks of Lent. Last week the Samaritan woman, today the curing of the blind man, and next week the raising of Lazarus, are proclaimed every year at the liturgies that feature Scrutinies for those in OCIA, (the Catholic Church’s process for welcoming new members).  They tell of a Jesus who offers us new life in him.  These are stories of a Savior who offers us living water, dispels the darkness of our blindness, and conquers the power of death.  They are not simply the plot and climax of good stories.  They tell the real truth.  This isn’t simply factual news.  It is the good news.  Jesus was and is real and the fact that he can heal us should not be disputed.  Too often too many people live lives of anxiety, desperation and despair, seemingly unaware that Jesus wants to help all of us bear our burdens.

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

First Reading:   1  Samuel 16:1b, 6-7, 10-13a      Second Reading:  Ephesians 5:8-14
Gospel:   John 9:1-41
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Second Sunday of Lent

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“Jesus took Peter, James and his brother John off by themselves and led them up a high mountain.”

The Transfiguration story in Mark’s gospel appears just after Jesus has reminded the disciples: you who desire to save your life, must lose it.  Whoever loses your life for My sake, and the gospel – you will save your life.  And, says Jesus, I will not be ashamed of you when I come into the glory of my Father.   Then Jesus lets these remarks take root for six days before he sets off up the mountain with Peter, James and John.

Here Jesus is transfigured, glorified by God.  Is He telling Peter, James and John that He is not ashamed of them: Peter who will later deny even knowing Him, James and John, the Sons of Thunder, whose mama requested preferential seating for them in heaven?  They climbed the mountain with Jesus and witnessed His glory.

The story (I believe) calls each one of us to examine what mountain we must climb to see God’s glory.  We can apply the story to death or a near-death experience.  But, if we do that we miss the everyday mountains we must climb.  Call those mountains what you will, we must climb them to witness God’s glory: hurdles, challenges, enticing temptations, near occasions of sin, quirks of personality, Lenten resolutions, pet peeves…. Some days they are like a little pebble on our path, which we glibly kick aside. Or, they can be like a grain of sand inside your shoe – no bother when you are sitting still but the instant you start to move it quickly makes itself felt.   Other days, they are like boulders we can’t move with a backhoe.  Everyone’s mountain is different. But, to witness God’s glory, we must climb our “mountains”.

Once on the mountaintop, we must have eyes to see God’s glory.  We must stay alert, have the insight to know that we are at the top.  Our cooperation with God’s grace has brought us to a mountaintop.  The disciples could have missed Jesus’ transfiguration if they:

  • had been too busy taking in the view
  • were gloating over their status or talking about those left behind
  • were wondering about what was on the agenda for tomorrow
  • were wondering how long were they going to be up on this mountain anyway
  • were wondering if there would be time to finish what they had started when Jesus summoned them
  • were bickering over who was going to get use the walking stick going down the mountain
  • were asking themselves who provided the fish for supper last night and whose turn is it now?

You fill in the blanks…you know what it is that keeps you from seeing God’s glory.   Theses are the things that cause you to miss the “small miracles”, the “everyday transfigurations” in yourself, in one another, in nature.  And, gently remind yourself, that Jesus and the disciples also went back down the mountain.  We need to thank God when we get to the top.  But we can hardly stay there.  There are more mountains to climb.  While you are at the top, if only for an instant, witness the transfiguration.

Jesus did not become “more God” that day on the mountain.  I don’t think the change was so much in Jesus, as it was in the disciples.  They were ready.  They had climbed the mountain.   And their eyes were open to witness the miracle of the moment.  Miracles (transfigurations) are all around us IF we but have the eyes to see

  • the miracle of God’s graciousness when a person holds a door open for another
  • the miracle of God’s mercy when a mistake is not challenged
  • the miracle of God’s steadfastness when day after day we gather for communal exercises
  • the miracle of God’s humility when reconciliation occurs
  • the miracle of God’s humor when it rains on our picnics
  • the miracle of God’s artistry in the beauty of nature that surrounds us.

You can make your own litany of miracles.  God is already there, is here.   Jesus invites us up the mountain and leads the way.  We must open our eyes to witness the transfiguration.

 

~Reflection by Sister Roberta Bailey, OSB

 

 

 

Gospel:   Matthew 17:1-9

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First Sunday of Lent

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This weekend’s Gospel tells us that Jesus fasted 40 days and then the intense temptations began.  The first temptations were about food – then self; then, stones, the temple, Jesus’ immediate surrounding, and His community.  The final temptation was related to political power, the kingdom, and the whole world.

In the first temptation, the devil is trying to entice Jesus away from his mission so he can avoid suffering and death.  Aren’t we, too, sometimes tempted to turn aside from our Lenten mission?  When we are tired, hungry, and feeling drained of energy on many levels, it is then that the devil is grinning with glee at the prospect of getting us to throw in the towel on all our good resolutions. Beware the wiles of the devil – they are cunning. Jesus enjoyed good food, a good meal with friends.  Walking through fields of grain, he savored the wheat kernels. In Cana He supplied first rate wine. And He sent his disciples ahead to arrange for supper the night before He died.

In the second temptation, the devil insists that Jesus is entitled to divine safety and protection.  Whenever you are tempted to amaze people with grand ideas, remember Jesus’ reply: “Do not put the Lord your God to the test.”

In the third temptation, the devil wants Jesus to compromise good by using the wrong means.  We, too, can be tempted to meet legitimate human needs using the wrong means.

In this Gospel story Jesus’ temptations occur at the outset of his ministry.  Some may say it was his first day on the job. He is confronted with three major enticements, but he outfoxed the devil and went on to win His crown.  You know the saying “Today is the first day of the rest of your life.”  Did you see the story about the deputy who landed his first job?  A local sheriff was looking for a deputy, and one of the applicants, who was not known to be the brightest academically, was called in for an interview. “Okay,” began the sheriff, “What is 1 and 1?” “Eleven,” came the reply. The sheriff thought to himself, “That’s not what I meant, but he’s right.” Then the sheriff asked, “What two days of the week start with the letter ‘T’?” “Today & tomorrow,” replied the applicant. The sheriff was again surprised by the answer, one that he had never thought of himself. “Now, listen carefully. Who killed Abraham Lincoln?” asked the sheriff. The jobseeker seemed a little surprised, then thought really hard for a minute and finally admitted, “I don’t know, Sir.” The sheriff replied, “Well, why don’t you go home and work on that one for a while?” The applicant left and wandered over to his pals who were waiting to hear the results of the interview. He greeted them with a cheery smile, “The job is mine! The interview went great!  First day on the job and I’m already working on a murder case!”

On Saturday, February 28, 2026 the Benedictine Sisters of Florida will celebrate the 137th anniversary of the day in 1889 that the “interview went great!”    The five founding Sisters from Pittsburgh, PA hit the floor running for their “first day on the job.”  And we’ve been running ever since.  The heritage of our Founders has been our inspiration for prayer, good works and life in community.  God bless them and all who have gone before us on their faith journeys: those as academy and prep school students; those who came and stayed awhile; those who discovered their life path elsewhere.  Blessed are those who spent their lives and went to their eternal reward as lifelong members in our community.

From the 2011 archives of Sister Roberta Bailey (revised 2026)

Attached Founders Day Prayer 2026

 

Prayer for Founders’ Day

137th Anniversary

February 28, 2026

Bavaria

To Elk County PA 1852

To Pittsburgh, PA 1870

To San Antonio, FL 1889

 

“Your work is written on the wings of time, it will be wafted to Heaven, where it is read with heavenly delight, and it will be transcribed on the chronicles of eternity.  May you be loved for your goodness; may you be assisted for your purpose, and may you be cheered on in your blessed mission.

With fond love, M. Alegunda

Saint Mary, Elk County, PA  @1870

 

~Reflection by Sister Roberta Bailey, OSB

 

 

 

110th Anniversary Morning Praise and Eucharist

Homily March 1, 1999…by Sister Roberta Bailey, O.S.B.

Revised for 137th Anniversary 2026

 

If we are selective, we can choose strands in today’s readings which fit our occasion of anniversary. In the first reading and the psalm we heard: “Lord, great and awesome God, you who keep your merciful covenant toward those who love you…Help us, O God our savior, because of the glory of your name…we, your people and the sheep of your pasture, will give thanks to you forever…” In the Gospel reading Jesus gives us an admonition that will never go out of style, and one we profess to enflesh our mission: “Be compassionate, as God is compassionate.” In the Prayer Over the Gifts you will hear Father say: “May the grace of this mystery prevent us from becoming absorbed in material things,”

Thus, the “great work” continues…the work begun by our founding sisters 110 years ago today. At the outset of Lent we prayed that we may “begin with God’s inspiration, continue with the help of divine grace, and reach perfection under God’s guidance…” This seems to have been the attitude and prayers of our founding sisters. A powerful mindset! What is begun in God’s name with God’s blessing will be nurtured and cultivated by God and finally reach perfection under the benevolence of divine providence.

In 1989 we took as our Centennial slogan “Recall the Past; Embrace the Future.” We can continue that theme in the celebration of our 110th anniversary. In recalling the past, we honor the memory of all the people who lived it those who endured the hardships and lived through the challenges brought about by the poverty of many sharing little, fewness of members to do much work, homesickness and distance from loved ones, longing for things as they used to be, world wars, the Great Depression, deaths at a young age, changes in society, changes in the church and changes in the interpretation of Benedictinism.

To honor “mothers” we strive to learn and relearn, tell and retell their stories we are uplifted by the inspiration (and hilarity) of everyday pleasures, of the ways people learned to survive the nonsense of the “letter of the law,” the simple things that occasioned a celebration.

We preserve the stories because we want never to forget that the opportunities we have today were not simply lavished upon us. They were purchased at the great price of travel from home; cold, cracked work-worn knuckles; study by the light of midnight oil; stomachs that ached with hunger; raking, hoeing and manuring groves and gardens – saving, scrimping and salvaging.

What firm faith and incredible courage our founding sisters must have had! The records in the Pittsburgh archives remind us that these young sisters were clearly told if the venture did not work they were not to return to Pennsylvania. An examination of the papers shows us that of the five women who signed their severance papers on the evening of February 22, one never made it to Florida. However, one of the sisters who served as a witness, must have decided overnight to join the mission band – she is named in the group of five founders.

Imagine what daring it took to venture south into Indian territory! These were ordinary women just like us. They were Benedictine women with a dream and a mission. Above all they were motivated by the love of God and a strong desire to spread the Good News. In 1889 Rome considered the church in America “missionary territory.” In relative terms, the slaves had only recently been freed. Had our sisters ever seen a black person in their northern neighborhood? Surely not an Indian. And most assuredly not an alligator!

There is some evidence that the pioneer band traveled from Allegheny Country to the Benedictine house in Covington, Kentucky – then southward by train which would have deposited them in south Georgia or north Florida. It seems safe to me to guess that someone from San Antonio would have met the sisters at the train to bring them in wagons or on horseback down along what is now Hwy 19 and 41 – parts of the Seminole trail. Perhaps they met cattle droves bringing their herds to Tampa or Punta Gorda. By the time they reached San Antonio, traveling through the Florida wilderness – in February probably not too many mosquitoes but surely they’d have heard or seen black bears and panthers, “strange birds, and had run across a snake or two. On Thursday, February 28, I bet they breathed a sigh of relief to at last be among people they may not have personally known but whose northern cultural practices and manners, whose speech patterns were similar to their own.

The next day, March 1, being Friday and most probably a Lenten Friday, would have been a black fast day. They would have partaken of very little, if any, breakfast. They’d have prayed the Little Office of the Blessed Virgin. And as we known from the annals: “the great work was begun.” Perhaps they had a main meal of fish, fresh caught from Lake Jovita. Evening came, and morning came, the second day.

Now here we are at day 40,178 in the 110th year of our history! And the GREAT WORK goes on. As long as there are gaps between our ideals and our reality, there will always be great work to be done. Our founding sisters, and the women who followed them into community, knew that they probably would not live to see all the changes they promoted. We face challenges our foremothers could not have imagined. Our “daughters” will face challenges unimaginable to us. This is part of Florida Benedictine women’s experience – we strive to be better, to be compassionate and caring; to keep faith with our founding ideals and to enflesh them into a reality worthy of those who will inherit what we build today.

And, since this new day is already upon us…and we must be about the great work that awaits us…

Let us simply pray these words from the psalms: “Lord, great and awesome God, you who keep your merciful covenant toward those who love you…we, your people will give thanks to you forever.”

 

 

 

First Reading:   Genesis 2:7-9; 3:1-7        Second Reading:  Romans 5:12-19
Gospel:  Matthew 4:1-11
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