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Holy Name Monastery
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humility

“When we become aware of our humility, we’ve lost it.”

October 23, 2024 by Holy Name Monastery Leave a Comment

Here we have two brothers, who belong to the innermost circle of Jesus’ disciples, trying to insure they get special privilege in the kingdom to come.  But listen to Jesus: “The last be shall first and the first shall be last.”  Greatness, He says, consists not in what we have, or what we can get from others but in what we can give of ourselves to others.  Jesus asks us: Can you drink the cup I am going to drink?  These two brothers, in their eager ignorance, answer without hesitation: “No problem!”

For us as Benedictines – in Benedict’s view, we are all called to cultivate a humble awareness of our place in creation.  Being humble requires an unassuming trust in God’s providence.  For St. Benedict, everything a monastic does must be credited for the glory of God.  That’s why we were created.  Remember your Baltimore catechism?  We were made to know, love and serve God.  A fifth century monk says it well: A proud monk needs no demon. He has turned into one, an enemy to himself.

In our own lifetime, Mother Teresa gives us a few ways to practice humility that sound much like Benedict’s steps of humility.

 

To speak as little as possible of one’s self.

To mind one’s own business.

Not to want to manage other people’s affairs.

To avoid curiosity.

To accept contradictions and correction cheerfully.

To pass over the mistakes of others.

To accept insults and injuries.

To accept being slighted, forgotten and disliked.

To be kind and gentle even under provocation.

Never to stand on one’s dignity.

To choose always the hardest.

 

Words from Prayer for Humility by an Anonymous Abbess is worth pondering line by line.

Lord, you know better than myself that I am growing older and will soon be old. Keep me from becoming too talkative, and especially from the unfortunate habit of thinking that I must say something on every subject and at every opportunity.

Release me from the idea that I must straighten out other peoples’ affairs. With my immense treasure of experience and wisdom, it seems a pity not to let everybody partake of it. But You know, Lord, that in the end I will need a few friends.

Keep me from the recital of endless details; give me wings to get to the point.

Grant me the patience to listen to the complaints of others; help me to endure them with charity. But seal my lips on my own aches and pains — they increase with the increasing years and my inclination to recount them is also increasing.

I will not ask you for improved memory, only for a little more humility and less self-assurance when my own memory doesn’t agree with that of others. Teach me the glorious lesson that occasionally I may be wrong.

Keep me reasonably gentle. I do not have the ambition to become a saint — it is so hard to live with some of them — but a harsh old person is one of the devil’s masterpieces.

Make me sympathetic without being sentimental, helpful but not bossy. Let me discover merits where I had not expected them, and talents in people whom I had not thought to possess any. And, Lord, give me the grace to tell them so.

AMEN

 

~Reflection by Sister Roberta Bailey, OSB

 

 

 

Thank God for blessings received; pray for those who were no so fortunate.

 

 

First Reading:   Isaiah 53:10-11         Second Reading:  Hebrews 4:14-16
Gospel:   Mark 10:35-45
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Filed Under: Blog, Front Page, Homily Tagged With: Benedict, Benedictine, brother, brothers, humility, Jesus, Mother Teresa

Humble Yourself the More, the Greater You Are

August 29, 2022 by Holy Name Monastery Leave a Comment

Yesterday’s reading from Sirach addresses us thus: “My child, conduct your affairs with humility.  Humble yourself the more, the greater you are. And you will find favor with God.”  So, how can one develop humility without becoming proud of how humble you are?

In practical everyday terms how can we recognize this amazing quality of humility?  How can you develop this wonderful trait?  We know we can quickly spot what it is NOT.  It is not judgmental, does not have room for vanity.  The one who is humble is not self-consumed, is not a door mat, is not rough with others but treasures and respects the value of all persons.

Benedict, in the Prologue and opening chapters of the Rule, prescribes humility as an essential quality of monastics in community.  He speaks of the necessity for humility for the superior and sub-prioress, the artisans, the cellarer, the readers, visiting clerics and relationships with each other in community.  He helps us recognize the role of humility in perfect love when we make satisfaction for mistakes, for broken dishes and tools, in our acceptance of what the cook offers and what the superior supplies for the members, when we consciously blend voices with others in communal prayer and graciously receive guests who share our monastic space.

Let’s look at three proven hindrances to growth in humility.

PRIDE – which focuses on self rather than others.  Listen to yourself.  How often do you start a conversation with “I”?

INSECURITY and/or OVER-CONFIDENCE – Both are forms of unhealthy self-centeredness and oppose humility because these people spend too much time “navel gazing” – examining themselves. Can you graciously digest criticism and suggestions without scrambling to justify your action or point a finger at what someone else did?  Do you smile and accept a compliment without downplaying its value with a comment like: “This old dress?  I got it long ago at Daystar.” or “Oh, it was nothing. There’s an app that does all the work.”   “The project turned out OK but it wasn’t my best.”

SELFISHNESS – As long as you focus exclusively on your own perceived personal needs and desires – forget the idea of humility – it will only be a distant dream.  Remember Benedict’s advice: “Pursue what you judge better for someone else, love humbly and prefer nothing whatever to Christ.”

The practice of humility begins in little everyday ways:

+  The words we speak: no boasting, bragging or pushing your opinion down others’ throats.

+ The way you treat others: not looking for choice places at table or seeking to rub shoulders with only the rich and famous but treating each person as one of value.

+ How you treat yourself. The humble person values herself and her abilities.  She does not spoil herself, is not self-centered; refrains from superficial behavior, is not obsessed with her appearance, her likes and dislikes, her opinions or material possessions.

What begins as a single humble act multiplies, and becomes a life-long, positive habit that impacts not only your own life, but the lives of those around you.

So, in real life what does humility look like?

  • Humble people handle challenging situations with a sense of peace because they RESPOND rather than REACT to life’s challenges.
  • The humble person focuses on service to others and not her own problems, weaknesses, health or likes and dislikes.
  • Humble people are good at networking because they attract others by making them feel comfortable, wanted and valued.
  • Humble people are wise because they listen well, do not speak impulsively and value what words they do share.
  • Humble persons are perceived as trustworthy because their goals are not self-motivated.
  • Humble persons create loyalty because they take pleasure in the successes of others.

It goes without saying that practice of humility requires sacrificing pride and moving out of your “comfort zone.”  It takes a complete a turn-around from self-centeredness.  Humility is not popular in today’s world so dare to be different.  The benefits are worth any cost: healthier relationships, mutual respect, wisdom and a quiet peace.

 

~by Sister Roberta Bailey, OSB

 

First Reading  Sirach 3:17-18, 20, 28-29      
Second Reading  Hebrews 12:18-19;22-24
Gospel Reading  Luke 14: 1, 7-14
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Filed Under: Blog, Front Page, Homily Tagged With: favor with God, greater you are, hebrews, humble, humble yourself, humility, Luke, Rule, Rule of Benedict, Sirach

Words can also have an equally powerful ability to bring about healing and reconciliation… something we all need to keep in mind.

August 21, 2017 by Holy Name Monastery Leave a Comment

Today we are with Jesus when he meets a distraught woman with a special needs child.  Maybe you have seen her, too, at the local Publix or Walmart or you might remember the parent of a child in your school, or a child-relative in your family or you’ve seen her trying to shop at Daystar.  This is a mixed breed woman; a foreigner.  Her family has disowned her.  And when she told her boyfriend she was pregnant he fled.

Somehow this courageous woman has survived as a single mother. But, when her daughter began having seizures, gossipy opinions surface: “She deserves what she gets. See what happens when you make the kind of decisions she’s made.”  On top of that she is a woman in a society in which women have no real value or standing.  To make matters worse she’s a screamer with a crazy kid.  Now, she is out of options.

But, she’s heard that a Jewish miracle-worker is passing through the area.  He’s reported to have authority over demons.  She’s tried appealing to all the pagan gods of her culture, but none answered her plea.  Maybe, just maybe, this Jesus is the answer to her prayers.

The woman approaches Jesus, requesting that he heal her demon-possessed daughter.  At first Jesus says nothing.  It appears he is ignoring her.  The disciples ask Jesus to send her away, and Jesus seems to agree, remarking that he was sent to minister to the Jews alone.

But she’s already endured a series of obstacles that would threaten the best of us.  She’s jumped social hurtles to ask a favor of Jesus and she will not be deterred.

She persists, paying homage to Jesus, and yet again Jesus denies her request.  She can’t believe what her hears – is he being rude to her?  Did he really refer to her using a Jewish word of derision for Gentiles, “dog.”  But the woman cleverly turns Jesus’ own words against him.  Only then does Jesus grant her request and heal her daughter.

So, let’s consider why Jesus would lead this mother through a humbling process for pursuing her request.  He stays in conversation with her but seems harsh.  Could it be Jesus used this encounter to help her develop a deep courageous faith that would sustain her for the rest of her life not just this one-time healing?

She is tenacious in her pleading.  With the odds stacked against her, she pushes forward.  When she gets knocked down by life’s circumstances and criticism, she gets back up.  When others told her to quit, to get lost because she was wasting Jesus’ time, she continued to keep Jesus attention.

Notice she referred to Jesus as Lord, acknowledging that He is worthy of praise.  Don’t miss the lesson that she praised Jesus in the midst of her pain.  She is obviously a very humble woman.  Perhaps Jesus had her in mind when he spoke the beatitude “Blessed are the meek, they will inherit the earth.”  Never confuse humility with weakness. Pride would have been offended by the “dog” comment.  Pride would have returned insult for insult, and pride would have gone away empty; without a miracle; without a healthy, whole child.

It’s a nice story but what does it teach us?  Lessons in skilled, reverent, peaceful confrontation; tenacity, humility and focus on the important matter for winning a hearing with a happy outcome.

The past couple of weeks the world has been on edge, at the escalating acts of violence and the war of words between the North Korean regime and President Trump.  The spiraling verbal threats may be the result of mounting public frustration with the lack of solutions to a serious problem but a frightened world cannot dismiss the situation as mere venting of empty words.  Indeed, the harsh language appears to be increasing in the intensity of potential danger of a rash move being made by one side or the other.  The world has seen too many incidents to ignore or downplay words that have had the power to do real damage.  The old adage “sticks and stones may break your bones but words can never hurt you” has long been proven a false premise.  But words can also have an equally powerful ability to bring about healing and reconciliation… something we all need to keep in mind.

Let us remember also in our intentions this weekend the people who are waiting in terror for Monday’s total solar eclipse.  Thousands are gathering for the once in a life time event but others view it as a harbinger of doom.

Heeding the example of the Canaanite woman we must come to stand before God, united in our plea for an end of racism in our country and for peace in our world, for calmness to conquer brashness, humility to counter pride and tenacity to win out over discouragement.

There is a tale told about former President Andrew Jackson.  His childhood friends were reminiscing about their childhood with Andy and expressing surprise at how successful he’d become considering all his flaws – he wasn’t as smart as some and many were stronger.  They recalled how the class bully would throw Andy three out of four times when they wrestled.  A listener asked: “What happened on the fourth time?”

Andy’s friend spoke up: “I guess that was Andy’s secret. He just wouldn’t stay throwed.”

Like the Canaanite woman and Andy, if life circumstances throw you down, don’t stay “throwed.”  You’ve heard it said that Benedictine community life is a series of beginnings.  Like a daruma doll, those weighted-bottom Japanese good-luck dolls, we just keep bouncing upright – as one author put is: we fall down and we get up.  Or as the saying goes: seven times down; eight times up.  So let us stand firm in praying for peace that we may hear the same response Jesus gave to the Canaanite woman: “Great is your faith!  Let it be done for you as you wish.”

~Reflection by Sister Roberta Bailey, OSB, Prioress
20th Sunday in Ordinary Time,
1st Reading Isaiah 56:1, 6-7,
2nd Reading Romans 11:13-15; 29-32,
Gospel Matthew 15:21-28
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Filed Under: Blog, Homily Tagged With: Child, criticism, disciples, Faith, humility, Jesus, pride, Woman

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