Benedictine Sisters of FL

Holy Name Monastery
Founded 1889

Spirit

Pentecost

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Have we really come 50 days since Easter?  In the Gospel narratives, Jesus has told his disciples that he’s going to prepare a mansion for them in his Father’s house. He’s promised them that where he is going, they will be able to follow.  You’ll remember that Thomas told Jesus they did not know where Jesus is going – so, how can they get there?  Jesus explains that he himself is the way, the truth, and the life.

It was Philip who made a request that challenged Jesus’ words. Philip wanted Jesus to show the Father to the disciples.  Remember what Jesus has just told his disciples? “If you know me, then you also know my Father. From now on you do know him and have seen him.”   Like the good teacher that he was, Jesus responded to Philip by elaborating on what he has just told the disciples: they have seen and known Jesus, so they have seen and known the Father. Then Jesus offers another reassurance about his departure: because of faith in God and in Jesus, the disciples will do the work that Jesus has done and more.

Jesus promises that the Spirit of truth will reveal all that He, and the Father, know and all that is to come.  This connection between Jesus and his Father, between Jesus’ work and the work of the Father, is made clear in today’s Gospel. Jesus is in the Father, and God the Father is in Jesus. As God spoke his name to Moses, “I am,” so too Jesus speaks his name to his disciples: “I am the way and the truth and the life.”

Do you recall the theme music and opening words from “Mission Impossible!”  “Good morning, Mr. Phelps!  Your mission, should you choose to accept it…”  Just before Jesus returned to heaven, He charged us to do something which seems impossible…one of the most amazing verses in the Bible.  In one translation: “Verily, verily, I say to you: You that believe the works I do, you also shall do – and even greater works than these shall you do.” Sounds like mission impossible! And yet, our God, who cannot lie, has said it… …so, how can we make it a reality?

We can’t share the Good News if we have not heard the Good News.  We must have a mission that is a vision of what Jesus meant by “greater things.”  Our coming retreat time might be a good time to re-read and spend some time in private self-evaluation with our Vision and Core Values statement.

Jesus fed 5,000 people with a lad’s lunch.  He walked on water.  He raised the dead?  How can we do “greater?” Jesus raised the dead?  How can we top that?  Well, let me ask you: “Did Jesus say we would be able to top his works?”  No, He did not say we’d work greater miracles than He, but that we’d do greater works!  What are the greater works?

Jesus raised Lazarus and the widow’s son – a physical miracle.  Greater than raising someone physically is to raise them spiritually.  And, our corporate commitment empowers us to do just that …  to respond to the hungers of the people of God …. With the same compassion that Jesus showed the hungry crowd and a grieving family.   The greater work is salvation…seeing people pass from spiritual death to spiritual life.

Jesus’ primary work was not walking on water, healing people physically, raising them from dead…though He did all of those things.  His primary work was to seek and save that which was lost.  The miracle of Pentecost convinces us of the greater work the Spirit accomplished through the disciples.

Jesus says His miracles were nothing compared to what is coming.  The greater things we can accomplish will not happen by merely focusing on our community. It’s “mission impossible” to reach the world unless we have a plan of how to reach outside of our geographic limits!  The price will be in going the extra mile: attentiveness, physical expenditure, emotional drain, consideration for the details of hospitality and self- and interpersonal care.  This is what we’re all about…bringing glory to God by seeing people saved!  That’s a purpose worth committing ourselves to. It’s bigger, greater than just ourselves and our problems. In so doing we bring great glory to God!  Jesus BEGAN a work that we are to bring to completion. He BEGAN it in His earthly body, and He will CONTINUE it through us.  The ultimate purpose is to bring glory to God.  That goal is impressed on us every time we enter the chapel: that in all things God may be glorified!  I’ll close with a little story that reminds us we can do greater things.  Three friends were spending the day fishing in Lake Jovita.  After they were out in the boat, one realized she had left the bait on the dock.   So, she stepped out of the boat and walked on water to the shore and back to boat!

The others marveled at such faith!   With that another girl, discovered she had forgotten her lunch box back in the car.   She nimbly trotted across the water and back.  The third fisher exclaimed: “That’s incredible!  I am in the presence of greatness!  But I believe – I have faith, too!  She needed to use the restroom, so she stepped out of boat and promptly sank to bottom of the lake!  Her two fishing companions looked at each other: “Should we tell her where the rocks are?”!   We can depend on Jesus to be there when we need a stepping stone – He IS our rock.

~S. Roberta Bailey, OSB

 

 

 

First Reading: Acts 2:1-11              Second Reading: 1 Corinthians 17:3b-7, 12-13
Gospel Reading:  John 20:19-23
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Wishful Waiting

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This Gospel offers us the reassurance that Jesus understands how difficult it is to wait.  Jesus is in a state of wishful waiting.  He waits for the Spirit. He’d waited for his cousin John who would baptize him.  He’d waited for the day the Father would give the go ahead to His working miracles.  He’d waited for the “three days” and His resurrection.

And we, our Sisters have lived through waiting too.   Tomorrow we will mark the 11th anniversary of the day we took up residence in our one-story home (here) on Wichers Road.  Our sisters have waited, responded, moved from Pennsylvania, to Dallas House to San Antonio Plaza to a hotel turned Convent.  Then came the move of that building to the shores of Lake Jovita where we resided until our home for deemed a fire risk.  The Academy girls and the Sisters had “sleep overs” in the parish school auditorium and the homes of local families.   We waited and waited for the Bishop’s okay to build a new home, Benedictine Hall.  Then came the call of the Spirit to down-size, build and relocate to the residence we now call home.  August 18, 2014, our friends from St. Mark’s parish gathered us and our “things” and we set foot in this our “new home.”

From the beginning of His coming on earth Jesus taught us lessons in waiting.  Mary and Elizabeth waited nine months for the birth of their babies.  The Holy Family waited three years in Egypt until it was safe to return to Nazareth. Jesus waited 30 years to begin his public ministry.  He waited three days to respond to Lazarus’ sisters’ news that his friend had died.  He waited 3 years for His Father to prompt him NOW is the right time for His last supper with friends, time for betrayal and crucifixion, time to rest in a borrowed tomb until he would be raised from the dead.  He waited for the right time to reveal himself to Mary Magdalene in the garden and later to appear to the disciples and his mother Mary huddled in the upper room drawing strength and comfort from each other. in the upper room.  He’d waited 40 days for the time to ascend and take His place at the right hand of his father.

And we? Oftentimes what do we do with our waiting time?  We look for the shortest check-out lane knowing full well that the shortest line can be the longest wait if the clerk calls for a price check.  We grit our teeth (we hope unseen) if the buffet line slows as someone goes back to read the menu; or we repeatedly hit we “print” command on the keyboard in hopes we can hurry it up.   What are the words in the hymn by St. louis Jesuits, TRUST IN THE LORD?  “Wait for the Lord, you shall not tire; wait for the Lord, you shall not weaken.  For the Lord’s own strength will uphold you, you shall renew your life and live.”

The message in the Gospel also reminds us that choosing to do good requires on-going decision-making. We all know full well that life isn’t conflict-free no matter how holy, easy-going or patient a person we may be.  We well know, living in a monastery isn’t surefire protection. We’re all still human, with human limitations.  But we are also followers of Jesus who said, “What makes you think I have come to establish peace?  I tell you I have come to sow division.”  He is alerting us to be prepared for difficult decisions.

Jesus is letting us know beforehand that He is right in the middle of the fray. Recall He said: “I have come to set the earth afire.”  He is telling us that when we make the decision to follow him, we may face opposition from some quarters, perhaps even from our peers, our family or friends.  He cheers us on when conflicts arise, and He can foresee the peace of reconciliation coming down the pike.

Consider your choices: add fuel to the fire or bite your tongue, cool your jets and exercise patience.   Figuratively, if we engage the faucet and turn on the nozzle, we can control the hose that can put out the fire between us.  The landscape may look charred. The ashes will remain.  But out of the ashes will come new life: green plants and colorful flowers – some never seen before.  And yes – peace will come!

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

First Reading:  Jeremiah 38:4-6,8-10         Second Reading:  Hebrews 12:1-4
Gospel:   Luke 12:49-53
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Let All The Earth Cry Out To God With Joy

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(At the outset let it be understood that what follows may appear to be fiction but it is not. St. Luke shared this with me.)

One day, when the man of God Benedict was doing Lectio and pondering how to incorporate his set of values into his manuscript directed to his followers, St. Luke entered his reverie.  What an inspiration!  Luke and Benedict chatted with each other for a spell.  Look Ben, (said Luke) you’ve consulted the writings of the one you call the Master.  May I suggest you look at my record of the sayings of THE Master.  Compare it with the 10th chapter of my Gospel. Sure enough!  Very many of our special Benedictine values are put forth by THE Master Jesus.  For instance:

+ A SPIRIT of POVERTY: take nothing with you (is how Jesus puts it) No money bags, no suitcase, no canvas bag or pretty tote and no sandals.  Or as you say it in your Rule: “No one may presume to give, receive or retain anything as her own, nothing at all, in short not a single item … no one shall presume ownership of anything. “

+ A SENSE of STABILITY: Jesus advises his followers: Into whatever house you enter, stay in the same house; don’t be moving from one house to another.   Benedict, you describe the first kind of monastics called cenobites.  From what you say, I sense this may be your preferred type of members.  “Those who belong to a particular monastery, where they serve under the rule of a superior.”

+ Further, Benedict, you expect these cenobites to follow Jesus’ way of life, personally and communally, practicing a SPIRIT of SIMPLICITY and ACCEPTANCE of WHATEVER IS AVAILABLE:  In your words:  Eating and drinking whatever is offered to you; whatever is set before you.

Benedict, my friend, you have an obvious understanding of human nature. Could we attribute that to your twin sister’s influence?  She took her turn as cook for her group of women whom she loved as ardently as you looked after the rough and tough gang of men that lived with you. It’s evident in your words: Taking turns serving one another, using an unvoiced system of gestures when anything is required.  And (yes, PLEASE God) it will save you a heap of trouble if you designate a weekly reader to proclaim the Holy Word throughout the meal.

In studying your Rule, Benedict, it seems to go without saying that there will likely be no harmony in the group unless the members all strive to AVOID EVIL and CLING to PEACE.   I (that is Luke) remind my readers: Remember what Jesus said (It’s right there in verse 9). “If peace is not present in the house where you find yourself, go out into the streets and shake the dust from your feet and leave that town.”  When you feel evil rising in you, get in touch with the cause – shame the devil – leave the occasion of sin.

In this weekend’s second reading St. Paul reminds us that we bear the marks of Jesus in our body.  Jesus conquered evil so that we, too, might be part of the new creation. We rejoice with the disciples, reveling as they did in first fervor.  We rejoice because “our names are written in heaven.”  Sing with Isaiah in the First Reading: We rely on the gentle care God has for us: we shall be carried in God’s arms, comforted as a mother comforts her child and fondles the child in her lap and delights in nursing the babe.  That’s the joy that can erupt in the words of tomorrow’s responsorial psalm: LET ALL THE EARTH CRY OUT TO GOD WITH JOY.

~Reflection by Sister Roberta Bailey, OSB

 

Let us remember each other in prayer on Friday, July 11th, the Summer feast of St. Benedict.

 

 

First Reading: Isaiah  66:10-14                     Second Reading: Galatians 6:14-18
Gospel: Luke 10:1-12, 17-20
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Trinity Sunday

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What does this doctrine of the Trinity tell us about the kind of God we worship and the kind of people we should be?

The Gospel just proclaimed comes near the end of Jesus’ discourse at the Last Supper and is an example of the implicit teaching on the Trinity.   Jesus tells his disciples that the Spirit will declare what the Spirit hears from Jesus.  Elsewhere Jesus says, “The Father and I are one.”  If Jesus and the Father are one and the Spirit speaks what Jesus says, it follows that the three must be one.  Further evidence found in Scripture regarding the doctrine of the Trinity is found in the other readings for the feast but if one expects today’s readings to give a clear presentation of the doctrine of the Trinity – they will be disappointed.

The important question for us is: What does this doctrine of the Trinity tell us about the kind of God we worship and what does this say about the kind of people we should be?   With our three-fold vows, we are reminded of our commitment to a balance of prayer, labor and leisure.   We pray many times a day, in various ways, the familiar words of one of the first prayers many of us learned: the “Glory Be” in honor of, and thanksgiving for, the revelation of the Trinity:  Father, Son and Spirit.

This inner relationship of the Father, Son and Holy Spirit is such that each of them is fully and equally God, yet there are not three Gods but one God.  This is incomprehensible to the human mind. It is a mystery.  Together the three Persons in the Trinity, Father, Son and Spirit represent the fullness of love. The Father loves the Son, the Son loves the Father. The Spirit is their love for each other. But love is only a word until someone gives it meaning.  We are made in the image of a triune God – God the Father, who created us, his Son who saved us, and the Holy Spirit who continues to guide us.  To be true to our calling we must be the ones who give meaning to Love in our world.  As Paul says in the second reading to the Romans: We did not receive the spirit of slavery, but of adoption …  we are heirs of God with Christ and destined to be glorified with him.”

On this Solemnity of the Holy Trinity, we are privileged, not merely in commemorating a doctrine, but in celebrating and entering into a communion of Persons who have loved us into being, redeemed us from ourselves, and continue to call us each day to a fuller experience, a deeper lived knowledge, of God. As long as we have our feet planted “this side of the grass” it makes sense that we might not be able to completely understand how something can be “one” and “three” at the same time.  One last comparison: Consider the egg you might have had for breakfast: yolk, white and shell – three parts, one egg.  Your personal interpretation will ultimately be your best guide, and the only answer you need.

~Reflection by Sister Roberta Bailey, OSB

 

 

 

First Reading: Proverbs 8:22-31             Second Reading: Romans 5:1-5
Gospel:  John 16:12-15
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Do You Think You’re Really What They Say You Are?

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At the outset let it be understood that what follows may appear to be fiction, it is not.  More than one of the evangelists spent an afternoon sharing between themselves as I listened in.

This is some of what I gleaned.  One day, when the man of God Benedict was doing Lectio and pondering how to incorporate his set of values into his manuscript directed to his followers, the evangelists Luke and Matthew entered the reverie.  What an inspiration!  The exchange continued for quite a for a spell.  Look Ben, (one of the speakers said) “you’ve consulted the writings of the one you call the Master.  May I suggest you look at what’s recorded in our sayings of THE Master.   Sure enough!  Very many of our special Benedictine values are put forth by THE Master, Jesus.

+ A SPIRIT of POVERTY: take nothing with you (is how Jesus puts it) No money bags, no suitcase, no canvas bag or pretty tote and no sandals.  Or as you say it in your Rule: “No one may presume to give, receive or retrain anything as her own, nothing at all, in short not a single item … no one shall presume ownership of anything.“

+ A SENSE of STABILITY: Jesus advises his followers: Into whatever house you enter, stay in the same house; don’t be moving from one house to another.   Benedict, you describe the first kind of monastics called cenobites.  From what you say, I sense this may be your preferred type of members.  “Those who belong to a particular monastery, where they serve under the rule of a superior.”

+ Further, Benedict, you expect these cenobites to follow Jesus’ way of life, personally and communally, practicing a SPIRIT of SIMPLICITY and ACCEPTANCE of WHATEVER IS AVAILABLES:  In your words:  Eating and drinking whatever is offered to you; whatever is set before you.

You have an obvious understanding of human nature, Benedict. Could we attribute that to your twin sister’s influence?  She took her turn as cook for her group of women whom she loved as ardently as you looked after the rough and tough gang of men that lived with you. It’s evident in your words: Taking turns serving one another, using an unvoiced system of gestures when anything is required.  And (yes, PLEASE God) it will save you a heap of trouble if you, designate a weekly reader to proclaim the Holy Word throughout the meal.

In studying your Rule, Benedict, it seems to go without saying that there will likely be no harmony in the group unless the members each and all strive to AVOID EVIL and CLING to PEACE.   The evangelists remind readers: Remember what Jesus said: “If peace is not present in the house where you find yourself, go out into the streets and shake the dust from your feet and leave that town.”  When you feel evil arising in you, get in touch with the cause – shame the devil – leave the occasion of sin.

Mark interjected a stray thought.  Consider, he suggested, what ultimately did not happen in Nazareth: no healings, no mighty deeds.  Is it much of a surprise?  After all a miracle is not just an event, but it is an interpreted event. If Jesus is not reputed to be capable of healing, any healing that does take place won’t be attributed to him. So, the crowd’s attitude is “there’s nothing here to see. Let’s just move along, move along… and find some other excitement.”

Such is true with us, with our community.  Our guests won’t experience peace and harmony, generosity of spirit and light-heartedness, beauty in nature and in liturgy if they can’t witness those qualities in each of us.  They come expecting a miracle.  The miracles happen in our interactions, first with each other, then between us and our guests.

Remember Jesus’ question to this disciples, “Who do people say I am?  And, you: “Who do you say I am?”  Who do you say these Benedictine Sisters of FL are?

Do you recall the rock opera popular in the 1970’s: “Jesus Christ, Superstar”?   This line challenges us: “Do you think / you’re what / they say you are?”  Benedictine Sisters of Florida, do you think  / you’re what they say you are?  Are you really who you say you are?

~Reflection by Sister Roberta Bailey, OSB

 

Thursday, July 11, is the summer feast of St. Benedict.  The feast most folks know of is celebrated on March 21.  But that day usually falls during Lent when Alleluia is suppressed and music low key …  we, Benedictines “pull out all the stops” for the summer feast.  Whisper a pray for us at Holy Name as we continue to walk into an ever-evolving future.  God bless each of you!

 

 

 

Gospel:   Mark 6:1-6

 

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Third Sunday of Advent

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This Third Sunday of Advent is familiarly known as Gaudete Sunday – a Latin word that means “rejoice” – the first word (in Latin) of the Entrance Antiphon at Mass: “Rejoice in the Lord always; again, I say, rejoice.  Indeed, the Lord is near.”  We mark Gaudete Sunday by lighting a rose-colored candle (in the Advent wreath) and the celebrant at Mass may wear rose colored vestments.  The church rejoices because we are halfway to Christmas.  I refer you to the First Reading from Isaiah: “The parched land will exult, will rejoice and bloom with abundant flowers, and rejoice with joyful song.”  We are called to be a joyful people.  The Promised One is approaching and is nearer at hand.

I get the impression, though, in today’s early post-pandemic world that “joy” is on the decline.  The theme of joy is a rare commodity.  When someone asks: “How was your day?”  We might hear ho-hum tones: “It was OK” or “Could have been better” or “I’m just so tired of doing the same thing every day.”  Or “I’m exhausted.”  Or “Don’t ask me.”  To have joy is to have a deep sense of delight.  The Greek origins of the word “joy” literally means “for the heart, in its deepest place of passion and feelings, to be well.”  That’s what it’s like to have joy.

So why is joy so rare?  To experience joy in one’s life, four qualities must co-exist.  First, joy takes time.  Joy comes of living a “savored” life.  Take the time, make the time to smell the roses, to observe the pace of a sandhill crane crossing the street or to glory in a sunset or moonrise.  There is an old monastic saying that describes joy.  “When you are sipping tea or watering a plant, or gazing at an icon, do just that.”  Be present in the moment.  Such moments are pregnant with God’s real presence, promise and providential care.

Second, to know joy requires acceptance – a “yes” to life – YES to the hand we’ve been dealt.  You may have discovered at some point that the script we’ve been handed in the play of life is not the part we thought we were trying out for.  Joy requires a deep willingness to accept that we are God’s creatures and that God is at work according to God’s good pleasure.  Joyful persons do not live in a state of resentment for what might have been or what “used to be.”  In God’s plan, there is a reason why today is not tomorrow.  We need each of our todays to prepare us to receive the promise of tomorrow.  Remember the phrase from our COVID prayer: “We live in full union with the God who loves us and wants only our good.”

Third, for a joyful spirit desire is required.  We have to want joy.  Joy is a gift, a gift of the Spirit.  If you want the gift of joy, ask God for the gift with your heart open and ready to accept the gift in whatever way God hands to the gift to you.

And, fourth, to be joyful we need stability, patience and endurance.  Maybe that’s why Jesus says: “Truly I tell you… you will have sorrow… but your sorrow will turn into joy.”

Life for most people is not picture perfect.  But there is much joy to be found if we simply LOOK for JOY.  Be on the lookout to SEE and REFLECT the JOY that is right before your eyes waiting to be seen.  The more we dwell on our everyday blessings, the more joyful moments seem to multiply in our lives.  And by experiencing more joy in my own life, I have more JOY to give away.  To quote Henri Nouwen: “Joy does not simply happen to us.  We have to choose joy and keep choosing it every day.”  JOY is a beautiful gift to embrace, celebrate and give away at Christmastime.  

~by Sister Roberta Bailey, OSB

 

 

First Reading  Isaiah 35:1-6, 10                       
Second Reading 1 Thessalonians 5:16-24  
Gospel Reading  Matthew 11:2-11

 

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