Benedictine Sisters of FL

Holy Name Monastery
Founded 1889

Advent

Waiting

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Come, Lord Jesus, Come!

Advent is all about waiting.  But not sit on your-hands and see what happens kind of waiting.  Nor waiting for someone else who is talking to God to hang up.  It’s more like a glorious party line.  You can pick up (or click on at any time).  Whenever you’re ready.  It is wonderful that we do not have to take turns – we don’t have to wait to be in touch!  At the heart of Advent is ACTIVE waiting.  Even when we don’t know that we are waiting, or what we are waiting for, we’re waiting.  Even when we can’t find words for what we are waiting for, we’re waiting.

We’ve been waiting for so long, actually for most of our lives, that the darkness may feel like home.  We’ve become comfortable in our incompleteness.  Now to leave home is downright scary!  Change my ways of interacting with God and God’s people?  Whew!  Allow my rough edges to be smoothed – mmmm, sounds irritating (no pun intended).  We are gifted with Advent-time to do personal “Isaiah work” of filling in every valley; leveling every mountain so the hills will become a plain, and the rough ways made smooth.  As the familiar banner asks: If not now, when?

There is a TV reality show on restaurant revival that is introduced with a premise that sounds like a good Advent theme.  “Turning around a failing restaurant or diner is a daunting challenge under the best of circumstances.  Attempting to do so …  may be impossible.  But we’re ready to take on the challenge.  Can it be done?”

From outdated décor to trendy interior, from canned food to fresh ingredients, from surly employees to service-oriented staff, they attempt to overhaul the whole shebang with straight talk, great cooking skills, creative interior decorators and an excited team of mostly volunteers.  The most important ingredient to the success of the project depends on the employees.  When the TV crew arrives, the expectation is that the local staff will be ready with their litany of what is going well and what they’d like to see changed.  They are looking for help to determine, and then implement the next best steps to be taken.

There is no pretense each week to portray the chef as a Christ figure, but one may see an analogy between our Advent Scriptures and the theme of this human example of this dramatic overhaul driven by someone who knows what they’re doing.  The overhaul of the run-down and failing restaurant, and our personal overhaul, is only possible if we’ll allow our goals and projects to be placed under wise management.  For us that’s Jesus, the One who’s coming to town in our Advent scriptures.

The Gospels that we’ll hear throughout the Advent season make frequent two-fold references to the already and the not yet.  This Sunday, Jesus berates the crowd for knowing how to interpret the signs in nature, but not the present time, the already.  This is where we, too, may fall short.  Often, even before one’s feet hit the floor, we tune in (or ask Alexia) for the day’s weather conditions, adjust the AC or heater and dress accordingly.  At the threat of a hurricane, we gather in supplies and hunker down.  We see the waxing moon and wait patiently for the night of the full moon.  This kind of waiting requires a common sense alertness to natural signs.  But the kind of waiting Jesus is talking about requires a deeper discernment and alertness to the signs of His appearance – the signs of the times, our times.

Advent offers us a new opportunity to awaken to the signs of the times.  In the words of John the Baptist, we hear the voice of Isaiah warning us to be alert for “the voice of one crying in the desert: Prepare the way of the Lord.”  The last Gospel we heard as the liturgical year ended (this morning) and the first Gospel for the new liturgical year impress upon us the same warning: Be vigilant! Pray always! Beware that your hearts do not become drowsy!

One of the ancient Advent prayers offers us sentiments that Benedict echoes in the Rule: “Give us grace that we may cast off the works of darkness and put upon us the armor of light.”  Many Advent hymns express this same theme.  For example (the hymn we sang on Friday) – “Wise and foolish, still we wait.  Is the bridegroom at the gate?  Clear the shadows from our sight, fill our eyes with radiant light.  Come, Lord Jesus, come!” 

~Reflection by Sister Roberta Bailey, OSB, Prioress

First Reading: Jeremiah 33:14-16                   Second Reading: 1 Thessalonians 3:12—4:2
Gospel Reading: Luke 21:25-28,34-36
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EVERY ENDING HOLDS THE SEED of a NEW BEGINNING

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The readings this weekend, and for the past few weeks are about endings.  But we know that every ending signals a new beginning.  Every “good night” holds the promise of a “good morning!”  The sunset kisses the earth good-bye for a brief moment in time and surprises us with its rising on what seems to be the other side of the earth.  Every death is s hand-off to new life.  St. Augustine echoes this concept when he calls to God: “O Beauty, so ancient, so new.”  Every “good-bye” uncovers a “hello,” every ending a step to a new adventure.  When does the “NEW” become “NOW”?  When does “tomorrow” turn to “today”?  And do we let go of yesterday?  Where does it go?  The character Tevya in Fiddler on the Roof sings about this phenomena, “Sunrise, sunset, Swiftly flow the days.  Seedlings turn overnight to sunflowers, blossoming even as we gaze.  Sunrise, sunset, swiftly fly the years, one season following another.”

Have your experiences proven this concept to be true?  When we watch the “news” do we know what is accurate reporting and what is fake news, or what some refer to as “an alternate truth”?  In the gospel it is refreshing to hear Jesus testify to the truth.  In the verbal exchange between Jesus and Pilate, Jesus reveals, “For this I was born and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice.”

In John’s Gospel, Pilate asks – “What is truth?”  Jesus answers – “You shall know the truth, and the truth shall make you free.”  A few evenings ago I was half-watching TV when out of my distraction I heard “So, what is truth?”  I’d started this reflection earlier in the day so the question seemed like part of another reality.  A World War II veteran was sharing that upon retirement from active service, he’s been “down in the dumps” experiencing a lack of appreciation for his years in service for our country in defense of freedom and truth.  Then he’d recalled Jesus words, “The truth shall make you free.”  He had turned his bitterness into working with youth when he came to the realization that “The truth that makes you free, is the truth that stirs you to action.”

Isn’t this exactly what Jesus’ life and teachings call us to?  This weekend we observe the feast of Christ, the King.  The feast was instituted in 1925 and was raised to a solemnity 2015.  At that time Pope Francis added to the title of the day – “the living face of the Father’s mercy.”  We are celebrating a ruler who, in mercy, was willing to die for us, for all humanity, to give us true freedom.  Jesus radically redefined the concept of kingship in contrast to the oppression so prevalent in His day.  He’d exchanged the trappings of a king for a place among the poorest of the poor.  In place of a red carpet he’d had a rude stable floor strewn with hay.  Later in his life, it was palm branches that lined the way beneath a donkey’s feet.  His crown, not one of gems, but a crown of thorns.  His mode of transportation usually on foot.  Of his home, Jesus said “Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.”

But why read a scene from the passion today?  How does that help us understand what Jesus’ kingship means?  We always feel some vagueness in calling Jesus “king” partly due to the changing attitudes toward kings throughout history.  We ponder – how can He be, at the same time, both Suffering Servant and king?  It’s a strange question that Jesus turns on Pilate.  “Do you ask this (are you a king) on your own or have others told you about me?”  It pushes us to question ourselves – Is Jesus my King?  Do I know Him on my own?  Does it spring from my own experiences?  Or is my relationship with Jesus based on borrowed thoughts from books I’ve read?  The sermons I’ve heard?  Do I sing with conviction the sentiments of the kingly hymns that spring to mind: “Come, Christians, Join to Sing; Rejoice, the Lord Is King, When Morning Gilds the Skies, All Hail the Power of Jesus’ Name.  Hail, Redeemer, King Divine, The King of Glory.  At the Lord’s Feast we sing, praise to our victorious King.”  And, we must not overlook the triumphant echoing of a favorite Christmas carol – “Joy to the World!”

On this last Sunday in the church year, we hear from the Book of Revelation (Sunday’s second reading) – “Behold, he is coming and everyone will see him; the Alpha and the Omega, the one who is and who was and who is to come.”  By the end of this week we will be jump-started into the Season of Advent …  another experience of an “ending” that is a “beginning” – a time of waiting for the One who will come.

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

Have a good week and a splendid Thanksgiving

  Stay safe – be healthy – know peace

 

First Reading:  Daniel 7:13-14        Second Reading:  Revelation 1:5-8
Gospel:  John 18:33-37
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Rejoice! The God of Peace is at Work among Us!

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I don’t mean to slight or undervalue the testimony of John the Baptist that was just read (in John’s Gospel).  After all, he’s “The voice of one crying out in the desert.”  He was the star of the show last week with his cry: “Make ready the way of the Lord!”  This week let’s turn our attention to the admonitions of St. Paul – in our second reading – in his Letter to the people of Thessalonica about how to prepare the way of the Lord.  Paul says: “Rejoice always.  Pray without ceasing!  In all circumstances!”  IMPOSSIBLE!   You say.  Always?  Without ceasing?  In all circumstances?  Who can possibly do that in today’s world with all the violence, discord, illness and death?  But Paul has an answer for us.  “THIS IS THE WILL OF GOD.  DO NOT QUENCH THE SPIRIT.  Test everything; retain what is good.  Refrain from every kind of evil…..  the One who calls you is faithful, and will accomplish it.”

With his solicitous instructions, Paul sounds like “helicopter parents” as they drop their children at a new neighbor’s: “Remember what I’ve told you: Always be respectful. Listen closely.  Put away the toys you play with.  And, if you forget everything else, remember: ‘please’ and ‘thank you’ go a long way.  Call me if you need anything.”  Most times the kids know the spiel by heart, “Okay, Okay!  See yah Mom.”  Many of us may have memorized Paul’s exhortations.  Maybe our ears will perk up this round when we hear tomorrow’s reading proclaimed.

You may be surprised, if you consciously look for good, at all the positive things, all the surprises that God sends you each day – making Paul’s words ring true when he says: “The one who is faithful, will accomplish it.” In the 1950s the number one book on the New York best sellers list was Norman Vincent Peale’s: The Power of Positive Thinking – for 48 weeks – that’s almost a full year.

Peale said he wrote the book “with the sole objective of helping the reader achieve a happy, satisfying, and worthwhile life.”  His techniques were simple and, the best part, if you are serious about it, they were achievable.  For example:

  • Believe in yourself and in everything you do
  • Break the worry habit and achieve a relaxed life
  • Improve your personal relationships
  • Be kind to yourself

Bet you’re thinking, that sounds like advice of someone I know?  Like maybe John the Baptist, the Proverbs, my mother or grandmother… and certainly Jesus!

Perhaps one of the most reassuring statements in history is “Do not be afraid, for I am with you.”  I have not examined my Bible to prove it, but “Siri” tells me that the phrase “Do not be afraid” can be found 365 times in the Old and New Testament.”  Think about it: that’s one time per day, for a full year that the expression is recorded in Scripture.  Goodness only knows how many times in the short span of our own lives someone has said words meaning: “I’ll be with you; you don’t need to be afraid.”

Simple reminders like those given to a child before a first piano recital, or acting in play, or the first day at a new school.  Or right here in this house, assurances to the first-time table reader, or Lector, or cantor.  Sometimes the advice is silly, at other times, simplistic.  But, if we let it soak in, it works.  “Keep your eyes on me, I’ll be the one smiling.”  Sometimes it’s hard to believe …  like the person who says: “This dog doesn’t bite – I’ll hold him.  “Don’t be afraid!”  This one is from a movie but could have been heard in our back yard.  Julia Roberts and Richard Gere are pushing their way through a tall grass short-cut.  She says: “Watch out for snakes.”  He: “I don’t like snakes.”  She: “Then walk nice; snakes won’t get you.”

Now – here it is the 3rd week in Advent – rose candles and vestments to remind us: “Be joyful!”  The church offers us once again for our consideration – Paul’s admonitions as we await the celebration of Jesus’ birth and His final coming.  Paul is insistent that Christ will come again!  Pandemics, death, pain, suffering, turmoil, sadness do not get the last word.  We await a Savior who has conquered Death.  This period of waiting, though, is not a time to twiddle our thumbs.  The words, the phrasing that Paul uses are all active verbs (nothing passive about it).  Rejoice!  Pray!  Give thanks!  Test EVERYTHING.  Retain!  Refrain!  Model what is good and peaceful!  Allow God’s Spirit to shine in your midst.”  And why?  Because: “The God of peace is really at work among us.”

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

First Reading: Isaiah 61:1-2a,10-11             Second Reading  1 Thessalonians 5:16-24
Gospel John 1:6-8, 19-28

 

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The Best is Yet to Come

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The Best is Yet to Come

To quote Notre Dame theology professor, Ralph Martin: “The page of a modern book that first catches our interest is the title page … Ancient books had no dust covers or words printed on the spine to arrest attention.  So the first page—or even, as here in (Mark’s) first sentence, (it) had to convey the writer’s main message.  This is exactly what Mark’s opening verse is trying to do: to alert the reader to what is to follow.  It is both his “table of contents” and title page brought together in a bold statement; “The beginning of the gospel of Jesus Christ the Son of God.” 

I suspect we’ve all had occasion to say, or hear, “You think this is great?  This is only the beginning.  The best is yet to come.”  Part of the surprise for us could be heard in this morning’s (Saturday) proclamation by the prophet Isaiah: “The harvest will come: rich and abundant; the towers will fall, the light of the moon will be like the sun and the light of the sun will be seven times greater like the light of seven days; the Lord will bind up the wounds of his people.”

While the opening line in Mark’s gospel points to Jesus, the first person he introduces is not Jesus, but the fiery preacher who came out of the desert resembling the Old Testament prophet Elijah.  Andrew Greeley observes that an important influence on Jesus was John the Baptist, whose ascetic lifestyle he continued to imitate.  John was no fashion plate, with camel hair clothing, leather sandals, and leather girdle around his waist.  His vegetarian diet was very simple: locusts (grasshoppers) and wild honey.  This information must have been important to the evangelist, or it would not have been noted.  So what might it symbolize?  Well, you cannot wear anything more fundamental in the way of clothing, or eat a more basic diet.  Could it be representative of John’s ministry of simple beginnings.  Like Mark says: The beginning of the gospel of Jesus Christ.”

And what a simple message John preached: “Don’t look to me for answers beyond what I have already told you.  Anything else will come from another, who is coming right after me.  He is so much greater than I that I am not even worthy to loosen his sandals straps.  (Remember, this was his younger cousin that he was talking about!)

John began his ministry in the wilderness, the worst possible place.  BUT IT WORKED!  Mark says: “all the country of Judea, and all the people of Jerusalem” came out to hear John.  What attracted them to trek 20-30 miles through the wilderness to listen to a man preach?!  That is all he did!  He never said how it would work, or why; he just announced it.  John’s preaching and charisma could bring people to God, but he could not take them beyond that.

How fitting, it strikes me, that we have John’s message of forgiveness and repentance as a prelude to our Penance Service this coming Wednesday evening.  God offers us, once again, an opportunity to sincerely repent.  To discern what it is that keeps “me” from being an effective channel of God’s compassion?  What are the “barnacles and burrs … the personality sandspurs” that keep others from seeing the God-image our Maker intended?  The reconciliation service will give us a chance, once again, to be our own critic and say, “You know what, God?  I’ve finally realized it’s not those others, it is just me.  This is just the way I’ve become — and I need help.”  In the quiet of your own heart, where God alone hears and listens, you can say, “I repent, send me your Spirit.”  The responsorial psalm (Psalm 85 adapted) promises us: “The Lord will give his benefits; kindness and truth shall meet; near indeed is God’s salvation.”

In the meanwhile, be mindful of Habakkuk’s prophecy (2:3).  “God may delay; He may tarry” … but God has a plan – God will not forget, but it will be done on God’s time.  Indeed, that is what the readings help us proclaim today, that the Holy Spirit has called each one of us to this place, at this time, for a divinely ordained purpose:  to embody the Benedictine charism and live out a specific mission – personally and communally.

~ Reflection by Sister Roberta Bailey, OSB, Prioress

 

Readings:  Isaiah 40: 1-5, 9-11     2 Peter 3:8-14     Mark 1:1-8

 

 

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Advent is Upon Us

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Advent is Upon Us!

Today, this year, Advent has already dawned, the sun is up in the east.  It arrived in a world in the midst of a pandemic in a way that reminds me of Carl Sandburg’s poem “Fog.”

Here, in our country, it seems, more so than usual, that Advent is being eclipsed to begin celebrating Christmas…. TV ads, house and yard light displays, Christmas music (What happened to the plaintive Advent songs?).  Others are experiencing anticipatory dread of a holiday separated from loved ones.  Thousands of heavy hearts daily grieve the loss of family members, neighbors and friends.  Circumstances have left many without work, no dependable source of income or the means of providing food and life’s necessities.  A pale of depression and loneliness hangs over people aching for a human touch, a phone call …  any sign that someone is aware of their pain.

Every Advent we have to delve into the Scriptures in order to feel the sense of the messages of hope, peace, love, and joy.  Our nighttime darkness will continue to lengthen until December 21 and the winter solstice moving us ever closer towards the celebration of Jesus’ birth.  The advent hymns we’ll sing – and the antiphons used at Morning and Evening Praise – keep impressing upon us the need to pray for “comfort for those who sit in darkness” and those whose “hearts yearn for the light of Christ.”  We must announce to a “world that waits in silence” that “our souls in stillness wait.”  We believe the words of the prophet Habakkuk:  The message I give you waits for the time I have appointed. It speaks about what is going to happen.  And all of it will come true.  It might take a while.  But wait for it.  You can be sure it will come.  It will happen when I want it to.

While Advent is certainly a time of waiting it is also a time of anticipation and celebration in its own rite.  It is the between-time that Karl Barth speaks of: “Unfulfilled and fulfilled promises are related to each other, as are dawn and sunrise.  Both are promise and in fact the same promise.  If anywhere at all, then it is precisely in the light of the coming of Christ that faith has become Advent faith, the expectation of future revelation.  But faith knows for whom and for what it is waiting.  It is fulfilled faith because it lays hold on the fulfilled promise.  This is the essence of Advent.”

We’ve all had experiences of waiting … that’s part of all our lives.  The season of Advent reminds us that waiting is often the cost of love.  In waiting for someone, our own everyday business becomes almost meaningless as we anticipate, worry, and prepare for a loved one’s return, or an estranged family member or the unknown visitor who becomes the friend we had just never before met and now recognize as Christ personified.  In waiting, we realize our own powerlessness; we realize our deepest hopes, and needs and yearnings.  People and events we didn’t know we missed until we encounter them.

More than ever, this year, in the midst of the pandemic, I suspect the spirit of Advent will pale in the face of the hurry to put up decorations and play some Christmas music.  People can’t wait for Christmas to come with the promised vaccine.

May our waiting for the coming of the Holy One this Christmas help us understand and carry on the mystery of compassionate and generous waiting.  Don’t expect a dramatic vision but do try to become more conscious of the Christ coming through our doors, in one another as each   enters our community room or are seated to “break bread” at mealtime.  In our corporate commitment we pledge to be the embodiment of the compassion of Christ.  And it is obvious from our visitors’ comments that this is one of our signature ministries.  Our guests, and we who live here, know that our companions care for us …  the question at times may be: “do we care about each other?”  One litmus test: “Until you know what hurts me, you cannot truly love me.”

In his 2020 Advent letter, Pope Francis reminds us: “Advent, a time of grace, tells us that it is not enough to believe in God: it is necessary to purify our faith every day.”  We pray: “O Holy Spirit, fill our hearts with Advent hope so that we may learn to cope with the delays and disappointments we encounter with patience and wisdom.  May a spirit of gratitude and humility guide us on our journey to your dwelling place, enabling us to endure, with joy, the costs of waiting for love, reconciliation, and peace.”

Ask yourself as you turn off the light each night…

+ To whom did I offer a word of hope, affirmation or comfort today?
+ How was I a ray of light to someone who felt the darkness of loneliness?
+ Tomorrow, how will I prepare for Christ to be born anew in my heart?

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

First Reading  Isaiah 63:16b-17,19b;64:2-7                Second Reading 1 Corinthians 1:3-9
Gospel Mark 13:33-37

 

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Meaningful Advent

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So, it’s Advent again.  Among the general populace, Advent remains an opportunity that is too often little appreciated, little understood and commonly ignored.  Advent is about learning to wait.  It is about not having to know exactly what is coming tomorrow.  Advent teaches us the difference between expectation, anticipation and waiting; suspense, eagerness and “twiddling your thumbs to pass the time.”

Advent is about the power of emptiness and the spiritual meaning of smallness.  We strive to live with the basics rather than hoard what, in God’s eyes anyway, after all is not ours.  When we have little to begin with, we have even less to lose.  When we have fewer possessions, fewer clothes in our closets and fewer books (even the holy ones) and papers that we MIGHT need someday, we spend fewer minutes caring for them.  It means that we have less to protect or to fight over and even less to boast about.  We can be more open to possibility.

Our conversations can turn to stories and concerns focused outward, on the other rather than the self.  There is a rare sprinkling of “I” and “my” and “mine.”  Attention is directed away from the self to shine our light on others.  We radiate the blessings of life, not the gloom of sadness, sickness, tiredness and woe.  We become more fully human, full of compassion and full of consciousness.  Our community Advent practices help hone the attitude of prayerfulness, almsgiving and compassion.

Take a stroll down memory lane and feel again the anticipation and impatience you felt for the night Santa Claus would come.  That’s the feeling we still need to be filled with as we await the coming of Christmas – the commemoration of the night Jesus opened His eyes and beheld the tender love of his earthly mother and his foster father Joseph; heard the voices of the angels singing praises and felt the warmth of the breath of curious animals.

I invite you to live again, the moment you discovered the reality of the Santa myth.  You’d probably had plenty of hints for a long time from older siblings or classmates.  In fact you might have known from the beginning that there was no one who was “Santa.”  But, you were slow to relinquish the fantasy of the jolly fellow enjoying the cookies you’d left for him and emptying his sack of toys to find the gift with your name on it.  Even children who are aware that their families are “dirt poor” cling to the dream of a Santa figure.

As we mature, so do our hopes and dreams.  The final line of the selection from Matthew’s Gospel reminds us first: we do not know what day the Lord will appear.  Then, “You must be prepared, for at an hour you do not expect, the Son of Man will come.”  That does not refer only to the hour of our death.  Remember the story of the Abbot who visited his Rabbi friend who shared with him a valuable lesson: “the messiah is among the ranks of your community.”  We are challenged to be Messiah to each other.  To treat each other, those who walk through the door, with gentleness and courtesy – that one may be the Messiah among us.  Now, in place of eager children looking forward to Santa bringing us gifts, we conger ways to be “Santa” to others.

So, we pray: “May the God of Israel increase our longing for Jesus our Savior and give each and all of us the strength to grow in love, that the dawn of Jesus’ coming may find us rejoicing in his presence and welcoming the light of Truth.”

~Reflection by Sister Roberta Bailey, O.S.B., Prioress

 

Isaiah 2:1-5                   Romans 13:11-14    Matthew 24:37-44
Intention:  Meaningful Advent
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