Benedictine Sisters of FL

Holy Name Monastery
Founded 1889

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Are You Angry Because I Am Generous?

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Growing up I recall my mother speaking from fond memory of her love for all her Benedictine Sister-teachers she knew from Ridgely, MD.  She had been double-promoted from seventh grade into high school.  But, there was no Catholic high school and she didn’t particularly like the public school setting.  At fourteen (14) she did what a lot of young people did.  She dropped out, got a work permit and joined her sister in Atlantic Beach to wait tables.  Later she became a nanny and housekeeper for a family that were loyal to her long after she married at age 33.  At some point I asked her why she hadn’t become a Sister since she obviously loved them – she could name them all from Sister Philomena in first grade to Sister Florentine (for whom she took her Confirmation name) in her last grade at St. Elizabeth’s.  Her answer to my query echoes that of the 5 o’clock men in this Gospel parable: “No one asked me.”  Adding – “I figured I wasn’t good enough.”  (“But, then, I wouldn’t have had you.”)

It strikes me that this Gospel must be a source of reassurance to those that some may describe as “late or delayed vocations.”  When the 5 o’clock whistle blew the men in the parable figured they’d been overlooked again.  “Don’t I look strong enough?  What will I say to my wife and children?”  The parable described these hopefuls as “standing around” but if you have seen day laborers gathered, hopefully waiting for a grove owner’s bus, you’ve seen some of them – already weary before the day has begun – sitting on a bench or crouched on their haunches.  Their experience warning them once again there’d be no room for them on the bus.

So, they’re there – well, into the day – 5 o’clock the parable says – discouraged – AGAIN – picturing their children with hunger in their eyes.  But, (wait) maybe (just maybe) they could pick up a few hours work but dark.  Either way, their ears pricked up when they heard the voice of the landowner, the Master: “Why are you still here?  You, too, go into my vineyard.”

What a surprise a short while later, when they looked into their pay envelopes to discover a full day’s wages!  (Now, unlike the parable of the 10 lepers made clean, Matthew does not tell us how many said “thank you.”)

Is it possible, they discretely peeked in their envelopes, thinking, “He’s usually generous – wonder how much I got – will it put supper on the table?  Mmmm, I better not act too surprised or delighted lest the early birds notice what’s occurred.   I would venture a guess that these “Johnny come lately” guys might decide they better not push their luck tomorrow …  lolly-gag or deliberately arrive late to join the guys on the bench.

(Enough of my imagining.)  The whole Gospel story harkens back to a line from the First Reading from Isaiah: (God speaks) –  “My thoughts are not your thoughts, nor are your ways my ways” … (God, the Lord or to use the term in the Gospel – the Master, continues emphasizing how far apart God’s thoughts are from ours).  “As high as the heavens are above the earth, so high are my ways above your ways, and my thoughts above your thoughts.”  With that consideration in mind, (that God’s thoughts are a far cry from our earth-bound thoughts) jump to the last line in the Gospel parable: … “Am I not free to do as I wish with my own riches?  Are you envious because I am generous?”  [Has God ever had to ask that question of you?]

Isn’t this exactly Benedict’s point when he reminds his followers (well, he directs much to the abbot or prioress … but even the “grace of office” can’t work a transformation if the one elected isn’t already steeped in these traits.)  As one of the speakers said in Thursday’s evening’s ZOOM presentation on Racism: “A change in attitude doesn’t guarantee in a change in behavior.”

While we are “sitting on the bench we call life” we should not be “standing around idle” waiting to be hired – there is much to be done.  The Rule offers us a good material for a personal check list:

(From RB 2) “Honor all persons.  Show no favoritism, but have respect for all.  (RB 27 and 34) Any favoritism should be shown for the weak.  (RB 2 and 27)   Accommodate a variety of lifestyles; don’t exercise any form of tyranny.  (RB 62)   Follow what you consider better for others.  No favoritism will be given due to rank or status.  (RB 3) Even the youngest should be heard with respect in community deliberations.  (RB 59) No distinction between rich and poor; respect all equally.”

In regard to respect for individual pathways to holiness, Benedict says in RB 73: there is always more you can do.  Those who can do more, should do so.  “As observant and obedient monk, we blush for shame at being so slothful, so unobservant, so negligent.  Are you hastening toward your heavenly home?  Then, with Christ’s help, keep this little rule …  After that, you can set out for the loftier summits of teaching and the virtues, and under God’s protection you will reach them.”

Can you hear the landowner asking: “Why are you standing here idle all day?  Go into my vineyard and I will give you what is just.”

~Reflection by Sister Roberta Bailey, OSB

 

First Reading Isaiah 55:6-9                 Second Reading   Philippians 1:20-24, 27a
Gospel   Matthew 20:1-16a
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Abbot Primate’s Circular Letter

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This week I offer for consideration an abbreviated version of the “Circular Letter” from our Abbot Primate Gregory Polan, O.S.B.  Abbot Gregory was our retreat director in the summer 2019.  He resides in Rome at Sant’ Anselmo, the Benedictine College.  Shortly after resigning as Abbot of Conception Abbey he was elected to the international position.

Dear Brothers and Sisters in Saint Benedict and Saint Scholastica,

Jesus said: Peace be with you.  This Easter peace (that) Jesus gives is not a freedom from anxiety, but a freedom to live amid anxious times with faith in God’s presence, and trust in ways that will open up a manner to face and live into the future.  That is a great encouragement .. in this moment of anxiety and insecurity.  Despite the fears and worries, there is something quietly stirring in (our) hearts.  The Holy Spirit within us guides us in ways that are so simple and good, so touching and transforming.  It is a “peace” that is subtle and quiet, humble and gracious, wise, noble, and advantageous.  This is the mysterious Easter peace that Christ left to us, his Benedictine disciples, and to all who follow the Gospel message.

 How easy it is to name the challenges that have come our way with this pandemic: fear for the present moment, unexpected death, uncertainty about the future, living with an invisible enemy, financial pressures, distance from loved ones, praying in unfamiliar ways, and many more challenges.  But isn’t it important for us, to search deeply to discover the blessings that have come to us? 

 First, we have come to see what a blessing our Benedictine tradition and calling has been for us during these days.  While many people live alone in a small place, isolated and without another human face to encounter, we have been blessed with our monastic community.  The human desire that resides in all of us to be connected with others stands as a distinguishing characteristic of our daily life.  With social distancing, we have been forced to live somewhat apart, but clearly, not alone.  Again with social distancing from one another, there has grown a kind of unique closeness that happens when challenges unite people in a way that bonds them by their willingness to do together what is for the good of all.  Sacrifice is rarely an easy act, but when it is done by a whole community, it possesses a unique character that binds people in a joy that is both satisfying and enriching, and sometimes, life-changing.  While in community our fears actually become moments when courage builds up within us, our anxieties develop into moments of trust because of the strength we experience in the midst of our community life together.

 Second, both our community and private prayer take on new dimensions.  We regret that in most instances, our oblates and friends who usually pray with us are not present.  Yet, their absence fosters a true concern for them in our hearts.  It is easy in our daily intercessions to remember the Church, the world, and our governments; yet now, knowing the challenges which they face for the good of the people they serve, there is a greater sense of the worldwide communion which we share, not only as members of the Body of Christ, but as brothers and sisters in the human family.  Both men and women Benedictines have shown genuine concern for those who usually pray with them.

Third, the environment of our monasteries …  provides us with places to be grateful for the beauty of creation, the gifts of God’s earth, and the opportunity to reflect on how important our care for the earth’s resources really are. … (I share one example) .. Here in Rome, with the lockdown, from our tower, you can see the Mediterranean Sea; that is how clear the air has become in Rome, a city known for its pollution. … During this pandemic, we have experienced a short-term effect of seeing how we can be better … guardians of what has been given us.

Fourth, an element of the monastic life that has intensified during these weeks and months has been part of Saint Benedict’s spiritual doctrine on silence.  Until a few months ago, our lives have been caught up in the fast pace of society, which can have the tendency to diminish the time devoted to silence and reflection.  These weeks have awakened in us the importance of silence and reflection.  We have sometimes come to see how uncomfortable we are with more silence in our lives; and it has taken both time and effort to use the silence that has been forced upon us as something that really is a “gift in disguise.”  The moments of silence and reflection are precious times for communion with God, whether in the practice of lectio divina, adoration, or stillness before the divine presence already within us.  There is no doubt that God has many important things to say to us in the midst of this crisis – what is important is that we can take this time and realize how silence and solitude are “gifts” that are there for us to use wisely even after the time of this pandemic.

Fifth, we are living in a moment of inspiring heroism.  On the larger scale, we have seen the sacrifice of their very lives by dedicated doctors, (and) nurses, vigilant public servants who have all put their lives in harm’s way to fulfill the calling they have received.  Likewise, there has been a more silent, yet still dedicated heroism in the fervent prayer, generous service, and creative ways of assistance through the internet, email, and phone conversations.  The beautiful challenge that now stands before us is to keep this kind of generosity and creativity growing certainly to one another, and to all who come to us as guests, in the figure of Jesus Christ.  The heroism of our lives as Benedictines is often not as well known or widespread yet, it is heroic in the living of our tradition according to the Gospel and the Rule of Saint Benedict with a sense of mission that is vibrant and life-giving for one another and for whomever we may serve.

To each of you, I offer sincere thanks for the ways in which you have witnessed to the monastic spirit of prayer, stability, obedience, charity, generosity, sacrifice, and openness to the movement of the Holy Spirit in this unexpected pandemic.  May our testimony as Benedictine men and women of the Gospel and the Rule lead us forward into the future, yet unknown, yet known in the mind and heart of God who walks with us each and every day.

Sincerely in the risen Christ, our great Hope and Strength,

Gregory Polan, O.S.B.

[Abbreviated for distribution by Benedictine Sisters of Florida]

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Pope Praises Evangelization Through Prayer, Care For Creation, Welcome

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Pope Francis speaks during a Sept. 8 meeting with a group of Benedictine sisters at the Vatican. Forming a community of women from different backgrounds and uniting them in prayer, in care for the earth and in hospitality to others is a powerful witness of Gospel values, Pope Francis said. (Credit: CNS photo/Vatican Media.)

ROME – Forming a community of women from different backgrounds and uniting them in prayer, in care for the earth and in hospitality to others is a powerful witness of Gospel values, Pope Francis told a group of Benedictine sisters.

“Today there are many people in the world who seek to reflect in their lives the tenderness, compassion, mercy and acceptance of Christ,” the pope said Sept. 8. “To them you offer the precious gift of your witness, as you are instruments of God’s tenderness to those who are in need.”

The pope met about 120 Benedictine nuns and sisters from a variety of independent monasteries and congregations participating in a symposium in Rome. The theme was the admonition from the Rule of St. Benedict, “Let all be welcomed as Christ.”

Making a monastery a place of “welcome, prayer and generous hospitality” is an “essential work of evangelization” that always must be expanded and strengthened, the pope told the women.

He also thanked them “for the special care you show toward the environment and for your efforts to protect the gifts of the earth, so that they can be shared by all.”

Many of the Benedictine monasteries are found “in places of great beauty where people go to pray, to find silence and to contemplate the marvels of creation. I encourage you to continue this style and service, so that God’s wonderful works can be admired and speak of him to many persons.”

The life the women live within the monastery walls, lives and relationships that visitors can observe and sense, also is a Gospel witness, the pope said.

“Your life in community bears witness to the importance of mutual love and respect,” he told them. “You come from different places and experiences, and each of you is different, and so the way you accept one another is the first sign you offer in a world that finds it hard to live out this value.

“We are all children of God,” Francis said, “and your prayer, your work, your hospitality, your generosity, all combine to reveal a communion in diversity that expresses God’s hope for our world: a unity made of peace, mutual welcome and fraternal love.”

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We are Commissioned…

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First Reading  Acts of the Apostles 1:1-11  Second Reading  Ephesians 1:17-23
Gospel Matthew 28:16-20

When someone commands you to do something, it is all on you.  You will either succeed or fail, but no matter how it turns out, it’s on you.  Even the consideration of whether you have the capacity to do it doesn’t necessarily factor into the equation.  You have been commanded, and now you must obey, sink or swim.

But being commissioned to do something, that’s different.  When you are commissioned you are not merely commanded but also equipped, empowered, and given the necessary authority to accomplish your duty.  Police officers and leaders in the military, for instance, are given many commands over the course of their careers, but before those commands come, they are commissioned into their offices – that is, invested with the necessary authority and support to accomplish their mission.

In life, maybe we’re most aware of this happening in religious life in community – we are often asked to do something that seems impossible.  It may be presented as if it is intended to be a request but it comes across as a command, certainly not a commission since it does not include a package of skills to complete the task.   Benedict in his Rule describes how the monk should respond when asked to perform what for them may seem an impossible task.  He apparently decided to include these directives after some time of living with the various characters who joined the ranks of community.  Chapter 68 is in the portion of the Rule thought to be a collection of after-thoughts.   It’s like “oh, and by the way, after what I said about obedience in Chapter 5, it could happen that: “A Sister may be assigned a burdensome task or something she cannot do. If so, she should, with complete gentleness and obedience, accept the order given her.   Should she see, however, that the weight of the burden is altogether too much for her strength, then she should choose the appropriate moment and explain patiently to the superior the reasons why she cannot perform the task.  This she ought to do without pride, obstinacy or refusal.  If after the explanation the superior is still determined to hold to her original order, then the junior must recognize that this is best for her. Trusting in God’s help, she must in love obey.”

We sing about the scene in today’s Gospel in the one of our hymns: “Lord, you gave the great commission … with the spirit’s gifts empowering us, for the work of ministry.”  The disciples, and we, are being entrusted and enabled to continue Jesus’ own work – to share the news of God’s love in word and deed.  And, not only that, but to invite those who receive it to be co-workers in bringing the kingdom to fruition. .

To be effective it takes willing teachers as well as willing pupils.  More than that, it takes disciples as well as students – pupils may be just there, students are open to learning – absorbing and putting into practice.  Everything we do in life initially begins with being directly or indirectly taught.  Children raised in environments where there is inadequate attention, care and interaction, suffer failure to thrive and many die at a young age.  We come into this world ready and willing to learn.  God gave us the power of reasoning that we might learn.  God sent us into this world to learn his will for our lives so that we might influence others to recognize God’s glory.  Remember the 2nd question in the Baltimore catechism?  “Why did God make you?  God made me to know, love and serve Him in this world and to be happy with him forever in the next.”

We are commissioned both as individuals and as a community.  Thus, we are accountable as individuals and as community.  Benedict places much of the burden of responsibility on the prioress.  However notice the role of mutual obedience in our lives … each one to each other.

If we are com-missioned then we have a mission.  But, it’s easy to lose sight of our mission.  We can get excited about proposed projects, ministerial opportunities, and personal pursuits.   New projects may have appeal but if they do not reflect our mission as Benedictine Sisters of FL, they are not for us.  Or, we need to discern and then endorse a new statement of mission.

This little story – maybe true – illustrates the principle of accountability – “inspect what you expect.”

The story goes: a young soldier was deployed for a minimum of a year.  When he left, his fiancé gave him a harmonica. Strange gift – but she said, “I want you to learn to play this: it will help to keep your mind off the war and the girls.”

He wrote to her often and told her that he was faithfully practicing his harmonica every evening.

After a year she met him at the airport, he grabbed her to kiss her and she pushed back and said, “Wait before you kiss me, I want to hear you play the harmonica.”

She was no fool.  She knew that the man’s love would be reflected in what he did. If he’d done what he’d promised – she’d know it by his actions.

So, too, does God know by our actions how sincere, how faithful we are to our God-given personal mission, and our community commitments.

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

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$1 Million Dollars Motivated a Boot Scoot’in Celebration!

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CheckPresentationThe Benedictine Sisters of Florida’s Hoedown event on March 4th was over-the-top!  Over 160 attendees enjoyed good food, home-made desserts, square and line dancing, auction bidding and awesome entertainment.  It was fun for all ages!

With country music accompaniment, Faith Pridmore in boots and cowgirl hat boot-scooted across the stage to introduce John Picciano, chair of the Future is Now Campaign.  The purpose of the $1,650,000 campaign is to fund an additional wing onto Holy Name Monastery.  We have been challenged soon after the building the new Holy Name Monastery in 2014 to have enough rooms for large groups wanting to stay for a 2, 3, or 4 day retreat and women desiring a live-in experience with our Order.

As a graduate of Saint Leo University and former priest with the Orlando Diocese, John shared his feelings about the Sisters and their influence on his life.   Then he called Sister Roberta to the stage and presented a $1 Million check for the Sisters and their construction project!

 John Picciano has been a friend of the community since his days as a student at Saint Leo University.  He is the CEO of Oglethorpe, Inc., an inpatient multi-hospital system dedicated to substance abuse care and counseling.  John has been doing God’s work helping individuals and families throughout his career.  His profound gift brings the total raised for the campaign as of March 4, 2016 to $1,329,896.  God is good!

Of course with the presentation, a standing ovation followed, red napkins encircled heads and the party really got started!  $1 Million Dollars got lots of people up danc’in!

With just $320,104 to go, please consider being a part of helping the Benedictine Sisters of Florida spread God’s Word to all those who come seeking spiritual guidance, peace and love.

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