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Matthew

Jesus challenged – “Why are you testing me?”

October 19, 2020 by Holy Name Monastery Leave a Comment

First, let me speak a bit about World Mission Sunday which is celebrated in parishes this weekend.  The Society for the Propagation of the Faith was founded in 1882 by a young French laywoman, Pauline Jaricot, to aid the Church in preaching the Gospel in areas of the world where it had not been before.  In our diocese, in answer to our baptismal call, the Propagation of Faith, Catholic Relief Services and Catholic Charities continue that mission.  The “people in the pews” contribute their prayers, moral support and financial help, that collectively feeds, cares for and nourishes bodies and spirits of the needy all over the world.  In the Responsorial Psalm we will pray repeatedly: “Give the Lord glory, glory and honor.”  As always, the prayers of the faithful are the most treasured gift to the Missions – to God give the glory and thanks for the generosity of the “people in the pews” and missionaries, lay and religious all over the world.

Mention of the Propagation of the Faith reminds me of a story about another call to mission told to me by our late Sister Pauline. (Some may recognize the story.)  When Pauline was a young Sister in community, she and Sister Rita O’Connell embarked on a “begging tour” up the east coast of the U.S.  When they reached Boston, Sister Rita told Sister Pauline they were going to visit a “very nice” bishop – whose name just happened to be William O’Connell (notice the family name?).  However, it seems when they arrived unannounced it was the auxiliary bishop … the future Cardinal Spellman in the office that day.  (You may recognize his name as the author of THE FOUNDLING.)  Sister Pauline was “parked” with the secretary – they became life-long friends.  Pauline said hours went by – no Rita.  When the secretary went to check, it seemed Sister Rita had exited another door and left for Ireland!  Now there is proof of such a trip in Sister Rita’s passport, stamped June 14, 1934 – a steamship passage that would have taken 7-10 days each way.  Bishop Spellman and his secretary quickly came to Sister Pauline’s rescue.  She related happy memories of the “few months” (as she described it) at the home of the secretary’s family on Commonwealth Avenue.  She kept up with the sons many long years.  And, yes, eventually, Sister Rita did return and they continued their tour across the U.S.

However, not too long after their return to Holy Name, the superior was informed that their “begging tour” had not been approved by the Propagation of the Faith and the funds were to be returned.  The rest of the story is lost to history awaiting a deeper dive in the archives.

But to focus on the Gospel…. Pity Jesus – what a set up.  According to Matthew’s account it sounds quite deliberate.  “The Pharisees plotted that they might entrap Jesus in speech.”  Then comes the set up.  They open the encounter with: “We know you are a truthful man and that you teach the way of God … and you are not concerned with anyone’s opinion.”  Ever felt like someone was trying to program your response?  I had a friend who more than once would start out sounding like she was looking for advice.  But soon her tune would change: “Now, I’ve been praying about this, and God told me that this is what I – or you – should do.”  That said, who am I to argue with God?

Or perhaps you’ve been handed a gift by someone who says: “I just know you’re gonna love what I bought you!”  She’s standing right there waiting for you to look in the gift bag or unwrap the present.  So, smile!  And, hope you can fake it if it’s not something you wanted all your life.

It’s obvious, in such instances, only one answer can be right.  Are they talking to hear their own voice rather than looking for information, allowing for some feedback or a sincere response?  By stating a preference up-front, all chance of discussion is cut off.  What’s worse, the listener is unlikely to honestly answer my question unless they feel like taking up the task of a debate.

What did Jesus do?  He turned the tables on the group – the ones quizzing him were the anxious by-standers.  “Why are you testing me.”  He knew full well the answer.  But he did not walk away.  He gave them a chance to examine the coins in question.  He knew the skill of engaging in a win-win dialogue.  It’s true – He is God and would have the know-how.  But being fully human, He had to have learned and practiced that skill somewhere.  First in his family, then among neighborhood playmates, then, out, as they say “in the world.”  Remember what is said about him when he was found in the temple?  “After three days his parents found him in the temple courts, sitting among the teachers, listening to them and asking them questions.”

Interactive, social skills, interpersonal communication skills are learned behaviors.  They take practice.  Learning how to “start – continue – stop” takes repetition and rehearsal.  Jesus is the perfect model.  As you lectio with Scripture notice his style.  As Paul says in tomorrow’s Second Reading: “Our gospel did not come to us in word alone, but also in the power and in the Holy Spirit and with much conviction.”  Jesus modeled what he prescribed. He prayed, he listened, he engaged others in verbal exchange.  He complimented, he corrected, he appealed to the listeners’ best selves.  He promoted self-learning and self-correction.  And, yes, Jesus challenges us: “Why are you testing me?”

~ Reflection by S. Roberta Bailey, OSB, Prioress
1st Reading Isaiah 45:1;4-6      2nd Reading 1 Thessalonians 1:1-5b
Gospel: Matthew 22:15-21
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Filed Under: Blog, Front Page, Homily Tagged With: Gospel, Jesus, listen, listening to them, Matthew, S. Pauline, S. Rita, Why are you testing me

Are You Living in a Desert?

August 3, 2020 by Holy Name Monastery Leave a Comment

“In the desert (where this crowd was gathered) people of faith are needed who, by the example of their own lives keep hope alive.”

(Pope Francis)

 

These last few Sundays we’ve heard a variety of Jesus’ parables that were significant enough to Matthew to include them in his Gospel.  But, do you realize that this is the only story that is mentioned by all four gospel writers?  And, it is not really a story-parable that Jesus taught.  It’s a real-live incident; a parable in action; a how-to model or a hillside “Show and Tell.”  You’ll notice that Matthew doesn’t start today with “Jesus sat down and began to teach” or “Jesus proclaimed to the crowds.”  Matthew says that Jesus withdrew by boat to try and find a quiet place.  We can sympathize with him; he had just learned of the death of his cousin John.  But, when he went ashore, movement attracted his attention.  Looking around he saw the crowds had followed him.  Many of them probably knew John too.  And, apparently many in the crowd knew the whereabouts of this “quiet place” and were there to greet Jesus.  Foregoing His quiet time, moved with pity, Jesus walked among them, curing the sick and listening to their pleas as they reached to touch him (the hem of his garment); maybe get a quick “high five” from their beloved Teacher.

When the day was getting long, His disciples told him the obvious.  “They’re hungry.”  Jesus responds “Well, do something about it – Feed them.”  Which is the same thing He is telling us.  We are likely to reply, as did His disciples, “All we’ve got are five measly hoagie buns and two fish.  What good is that in the face of all that’re to be fed?”

But at Jesus’ word, swallowing any doubts, the disciples and their helpers trusted that they would not be embarrassed by scarcity and that the people’s hunger would be satisfied.  Would we have done the same or would we have figured “there’s not enough for everyone, so let’s not start a frenzy!”

Pope Francis reminds us: “In the desert (where this crowd was gathered) people of faith are needed who, by the example of their own lives keep hope alive.”  Hope rose on that day as what was in those picnic baskets fed family after family.  Wasn’t the miracle that faith and good example prompted everyone who had even the smallest picnic in their basket to share it with their neighbors?  Is that not why 5 loaves and 2 fish became a banquet – with 12 baskets of left-overs for another day?  [Remember this when we have an “ice box review” meal.]

Today we are blessed with material progress, and the generosity of our donors, beyond anything that our deceased Sisters and our parents could ever have imagined.  Face it: emotionally and spiritually, people are still hungry and thirsty.  This COVID situation prompts us, (thankfully, like many others), to make phone calls, share what we have, send e-blasts and web posts, write letters and listen patiently to the same stories of families’ sorrow and grief over illness and death.  It takes the “pity of Jesus” to listen attentively to others repeat the news we’ve already heard – maybe more than once or twice.

But, we’ve pledge to do just that – with the compassion of Christ.  That’s a tall order.  If we are to have something to share, we must also take seriously Jesus’ invitation to be fed by Him, especially in the Eucharistic feast.  Likewise, to seek a quiet place to converse with Him.  We can only fill the hungry crowd if we seek the Lord in Lectio, communal prayer and quiet times of reflection and conversation with the One we pledge to imitate.

We are moved to ask ourselves: “What really sustains me?  What is my true sustenance?  For, if I am living in a desert – a state of spiritual starvation – I will come up clueless when Jesus tells me, “Feed the people yourself.”  As the saying goes: you can’t give what you ain’t got!  Imagine yourself seated on the grass that day, and being part of this miracle where 5,000 or so people were fed from food barely enough for one family.  If you received physical sustenance from that bread and fish miraculously multiplied by Jesus, and the example of trust of the disciples, and the generosity of the crowd, would you ever be the same again?  Could you ever eat any meal in the same way?

~Reflection by Sister Roberta Bailey, OSB, Prioress
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Filed Under: Blog, Front Page, Homily Tagged With: 5 loaves and 2 fish, compassion, Feed them, Jesus, John, Living in a Desert, Matthew, parable

Better than a Biscuit

July 21, 2020 by Holy Name Monastery Leave a Comment

I invite you to consider, as you do lectio with this Gospel: Which am I?  Am I the sower, the seed, the soil or a plain old weed?  Or perhaps it would be better to ask: when am I like a weed needling others or jabbing them like a thorn?  When have I been the sower of good seed?  How have I been the seed that blossomed in another?  And, please, God, may I always be good soil, receptive to the good seed you freely scattered all around me… often right at my feet in the rhythm of my day.  May my ears be attentive to your voice, my eyes only take in the good and my voice be an instrument to further Your kingdom.

In Jesus’ story the sower spreads good seed in the field expecting a healthy wheat harvest.  But in the dark of night an enemy comes and sows weeds in among the wheat.  So when the seedlings begin to sprout the workers in the field see that something is amiss.  Those are not all wheat plants – what are they?  How’d they get there?

A little knowledge of botany will help us.   Matthew uses a Greek word for a botanical term that can be interpreted: wild rice grasses, or cockles.  Maybe in Florida it would remind us “sandspurs” – those icky, prickery round blooms – hard-to-get off with bare hands.  [A tip: wet your fingers before you try to grab hold of a sandspur.]  The difference between the wheat and cockles is evident only when the plants mature and the ears begin to appear.  With real wheat the ears will be so heavy they droop.  Cockle, on the other hand, has ears that stand up straight.

Now, when the field hands call this to the owner’s attention they are advised: “Let them grow up together until the harvest.”  That reminded me of the expression “accept the thorns among the roses” or “You gotta take a little bad along with the good.”  Intrigued, and with a little time to spare, I checked what Google could turn up.  This next one, Google said, only a born and bred Vermonter would say: “just because a cat has her kittens in the oven don’t make them biscuits.”

That reminded me of story that was related to me recently by a pastor-farmer-friend who had visited in a nearby town.  Before the days of COVID, he’d accepted an invitation to join the ministerial breakfast meeting.  It being March 16, and the feast of St. Isadore the farmer, they’d called upon a local pastor who was a member of one of Florida’s oldest ranching families to offer the invocation and meal blessing.

He was decked out in his typical attire: bib overalls, a baggy denim shirt, grasping a floppy straw hat.  “Please bow your heads as we ask God’s blessing,” he began and then waited for his table companion to clear his voice.  (Or, was he stifling a laugh?)  Our prayer leader went on: in a strong, reverent voice:

“Lord, you know I hate buttermilk”.  My friend opened one eye to peek at   the farmer and wondered where this was going.

The farmer loudly proclaimed, “And, Lord, I hate lard.”  Now my pastor-friend was growing concerned – wondered if those who knew him realized their friend was losing it.   Without missing a beat, the farmer continued, “And Lord, you know I don’t much care for raw white flour.”

My friend again opened an eye, but this time to glance around at everyone seated with him at table.  He realized that he wasn’t the only one beginning to feel uncomfortable.  The Pastor-Farmer just went right on: “But Lord, when you mix them all together and bake them, I do love those warm fresh biscuits.”

He paused a second,  lifted a hand, raised his eyes, and with a beatific smile, prayed on …”So Lord, when things come up that we don’t like, when life gets hard, when we don’t understand what you’re saying to us, help us to just relax and wait until you are done mixing.  It will probably be even better than biscuits.”   AMEN

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

Wisdom 12-13, 16-19  Romans 8:26-27       Matthew 13:24-30

 

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Filed Under: Blog, Front Page, Homily Tagged With: Biscuits, God, good seed, Jesus, Kingdom, Lord, Matthew, seed, soil, sower

Be Courageous

July 15, 2020 by Holy Name Monastery Leave a Comment

Today’s reflection on the diocesan website
is by
Sister Roberta Bailey, O.S.B.
We are a joyful community of disciples proclaiming the
Good News and inviting all people to encounter the
love and mercy of Jesus Christ.
St. Bonaventure

“I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.” – Matthew 11: 25

Unless you grew up in a parish, or went to a school or college dedicated to St. Bonaventure, (or maybe happen to be a Franciscan), it’s likely you never heard of today’s saint who lived in the 13th century.  He is known as a preaching mystic who closely joined theology with holiness of life.  At his funeral Mass it is said “many were in tears, for the Lord granted him the grace, that whoever came to know him was forthwith drawn to a deep love of him.”

Bonaventure (it strikes me) is a perfect match with today’s Gospel.  A worthy example of the kind of relationship Jesus had with his Father God.  You sense this closeness in the way He addresses His Father.  “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.”  It is what comes next that tugs at your heart strings.  “No one knows the Father, but the Son.”  In our parlance, isn’t He saying: “Papa, no one knows you like I do.”  Then, He includes us in that special bond between child and parent. Jesus assures us He will reveal the Father to those to whom “it shall please the Son to reveal him.”

Jesus came into the world to fulfill the plan of the Father and He gave himself completely to that mission. No matter what happens in life, even a pandemic, Jesus is always with us, blessing us and revealing the Father’s love to draw us closer to God.  His is a genuine invitation to “come to me all you who labor”.   Am I open to receiving that precious gift from God’s own Son?  Please, God, let not pride keep me from knowing God’s gift of love and wisdom and the truth “that that sets us free”.

Am I open to receiving that precious gift from God’s own Son?

Please, God, let not pride keep me from knowing God’s gift of love and wisdom and the truth “that that sets us free”.

Reflection by Sister Roberta Bailey, O.S.B., is currently the prioress (president) of the Benedictine Sisters of Florida in Saint Leo. Sister serves on the diocesan Commission for Religious.  She is the former principal of St. Anthony Catholic School in San Antonio, Florida, and Saint John Paul II Catholic School in Lecanto, Florida. This year, Sister Roberta is celebrating her 60th Jubilee in religious life.
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Filed Under: Blog, Front Page, Homily Tagged With: be Courageous, Father, Jesus, Lord God, Matthew, St. Bonaventure

Solemnity of the Trinity 2020

June 8, 2020 by Holy Name Monastery Leave a Comment

With this weekend’s Scripture readings the Church seems to be saying “Wait a minute – put the brakes on your return to Ordinary time.  There’s another idea to explore.  Let’s celebrate our Triune God.”  But we know the idea of one God in three persons remains a mystery, so what can I say???  Sometimes it is better to believe than to be able to explain.  You know that about many things: can you explain how you put a printed page in a FAX machine that reads it and spits out a printed copy miles away?  Most of us could not explain how electricity works or the WiFi we trust will connect us to the world?  We just believe it’ll work at our command …  and feel disappointment and frustration when it fails us.  We stand strong in our belief of a Triune God though words fail us.

The Gospel of Matthew (read today) and the writings of St. Paul shed light on the concept of Trinity that the early Christians held.  We just heard Jesus say: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”  Somewhere along the line we studied Trinitarian theology: the Didache, Ignatius of Antioch, Justin Martyr, Irenaeus, Origen, Gregory, Patrick with his shamrock imagery, and Augustine with his story of the child trying to empty the sea into a tiny hole in the sand.

But, if we expect these writers and the Scriptures to give a clear presentation of the doctrine of the Blessed Trinity – that simply is not the case.  We may lack an understanding of the how of the Trinity, but it is important to understand the why.  The concept gives us a more personal, more dynamic experience of God.  We are made in the image of God, and, therefore, the more we understand God the more we can understand ourselves.  The mystery of the Blessed Trinity tells us about the kind of God we worship and about the kind of people we should be.

We were created to live in relationship, in unity – giving of ourselves to one another as God exists in relationship.  But, look around today: the sit-ins and the marches are recurring evidence that divisions continue.  We are divided along all kinds of lines: national, religion and racial, gender and sexual orientation, socio-economics and politics, the insured and the uninsured, the “haves” and the “have-nots.”  People identify themselves primarily by what distinguishes and separates them from the rest of God’s people.

We sing “God is Love.”  What exactly does that mean?

Here is a God that is so generous… who loves us so much, He cannot contain Himself.  Here is our God who wants to be discovered and celebrated.  The fact is: God wants us  – waits day and night – to be found.  Here is a God who is constantly calling out to us – but not necessarily with words.  Here is a God who surprises us with gifts like one morning coming into the connector or dining room and being surprised and confounded by an awesome glorious sunrise.  Or a double rainbow after a Florida rain.

Remember the analogy of the three-legged stool?  As individuals in community we need God and others …  the stool becomes lopsided or falls if any one leg is shortened or missing.  Community takes all of us, all the “legs”: God, me and all our members.  Sometimes we may feel it really doesn’t matter if I miss an activity – that the meals, card games, choral prayer will still go on whether I am present or not.  And, it will – and even in your name.  But, never ever feel that your presence doesn’t count or is not important and significant.

This celebration of the Trinity reminds us of the limitless possibilities of God – one God who cannot be contained, but must co-exist as three persons.  Let us seek God out in all His creativity, in varied manifestations – as Father, as Brother, as Counselor, as Companion and Friend – is waiting for us.  Ours is a God who wants to be found.

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

First Reading Deuteronomy 4:32-34;39-40       Second Reading Romans 8:14-17
Gospel Matthew 28:16-20                                     Intention Health Care Workers
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Filed Under: Blog, Front Page, Homily Tagged With: Father, God, Jesus, Matthew, Solemnity of the Trinity, Spirit, Trinity

What is your BE-attitude?

February 18, 2019 by Holy Name Monastery Leave a Comment

Surely at least once in your life you’ve experienced a sinking sensation when your superior, your mentor or novice mistress, principal or boss sent for you, and maybe several others, looked you in the eyes, and said, “There’s something you need to understand….”  You felt quite literally like this was a “come to Jesus” moment.”  That’s the setting for the story in this Gospel reading.  This account according to Luke looks and sounds a lot like Matthew’s account of the Sermon on the Mount.  The difference is that in Matthew we find only the “blessings.”  Here in Luke we find a set of contrasts: blessings vs woes.

Why do you suppose this is?  Well, like most people who have many speaking engagements, Jesus had in mind several basic concepts he wanted to be sure to cover.  Jesus spoke without notes, repeating the same truths from various angles.  In this particular talk He may have styled his presentation on the writings of the prophet Jeremiah (that we’ll hear in tomorrow’s first reading) – the section on curses and blessings.

Over Jesus’ three-year public ministry the disciples would have heard the same parables, the same stories, the same truths with some variation.  And, like any human being, their memories would have taken on different colors.  Surely you’ve been at a family or community gathering where inevitably the “do you remember when” stories come up?  You may have listened in amazement as your sibling related her memory of an event.  You thought you were there when it happened, but, my goodness, do the details differ!

So, it shouldn’t surprise us when we hear differences between accounts in the four Gospels.  And, we shouldn’t get all worked up, jump in to correct Sister X when she tells a tale with embellishments we don’t recall.  It shouldn’t destroy our trust in the evangelists when we encounter differences in their accounts.  After all, one evangelist calls the occasion “the sermon on the PLAIN” and the other the “sermon on the MOUNT.”  So, maybe it was two different occasions.

The match up of the blessings and woes in Luke is interesting to note …  they’re separated by several verses in the text.  For example: In the first comparison we find Jesus’ words on the blessedness of the poor, and a hopeless future for the rich.  “Blessed are you who are poor, for yours is the kingdom of God.” (v.20) “But woe to you who are rich, for you have already received your comfort.” (v. 24).  Because of their faith and trust in God the poor are God’s beneficiaries.

The next parallel: “Blessed are you who hunger now, for you will be satisfied.” (v 21) paired with “Woe to you who are well fed now, for you will go hungry.” (v 25).  Jesus knows the people have experienced actual hunger… hunger for food and the necessities of life.  He contrasts it with being well-fed.  In our culture there are many overweight people.  But in a culture where poverty is rampant, only the rich are plump.  It’s easy to tell who is well-fed.  Jesus reminds us that there is something that is more valuable than “bread” – there is spiritual food that feeds our souls.

The third blessing/woe pair is weeping and laughing. “Blessed are you who weep now, for you will laugh.” (v 21).  “Woe to you who laugh now, for you will mourn and weep.” (v 25).  We have all felt the pain of disappointment and loss, or rejection and struggle.  But the typical depiction of the well-to-do is of someone who is always partying and enjoying themselves.  They laugh and joke now while tragedy takes place all around them.

You can find many self-help aids on Amazon and Goodreads… POD casts on the Internet, books and tapes and DVD in the public library … in our library.  The more you read, and hear, about happiness – the longer you live – the more you will realize the impact attitude makes in one’s life.

Attitude is more important than facts. (Are you measuring the depth of emptiness in your glass?  Or, do you smile as the fullness in the glass of life expands?)  Attitude is more important than the past, than one’s education, than money, than circumstances, than failures or successes, than what other people think or say or do.  Attitude can make or break a person’s spirit; can build up or destroy a community …  a parish … a home … family.

The remarkable thing is we have a choice every day regarding the attitude we will embrace.  You can’t change our past …  we cannot change the fact that people will act in a certain way.  We can’t change others’ attitudes.  The only thing we CAN do is adjust our own attitude.  It has been said that life is 10% what happens to you and 90% how we react to it.  We are each in charge of our own attitude.  What will be your attitude?  That is your BE-attitude.

~Reflection by Sister Roberta Bailey, OSB, Prioress
First Reading  Jeremiah 17:5-8
Second Reading  1 Corinthians 15:12, 16-20
Gospel Luke 6:17, 20-
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Filed Under: Blog, Front Page, Homily Tagged With: be-attitude, Gospel, Jesus, Luke, Matthew, sermon on the mount

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