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parable

15th Sunday in Ordinary Time

July 13, 2026 by Holy Name Monastery Leave a Comment

Jesus’ parables are moments of grace to ply open our heart’s willingness to surrender to, and be enveloped in, the always surprising generosity of God.

Here on our property, when we look out the windows we can see the greenhouse protecting the tilapia.  After months of growth they will eventually surrender themselves and be on our dinner table.  We can behold the life cycle of the hay field or blueberry patch and see first-hand in nature what Jesus’ is talking about. He extends the lesson to apply it to the human heart.  He reminds us that there are folks whose hearts are like cement.  It does not matter how much or how often seed is poured on these souls. Fertilize it, water it – nothing will cause those seeds to take root and sprout.  They (or we) can listen to church and TV sermons 24/7 and still remain unfazed.

Do you remember times you were like this …  not always … but a time or two when you just didn’t want to hear what God might have to say?

In contrast to the hardened-soil type person, the shallow-soil person is hyper-responsive to God’s word—but only for a wee tiny time. Like during a revival or a community retreat.   Be careful so you’re not temporary one of these ‘all in’ folks gobbling up every book or internet idea. At times you may be lucky enough to have the seed sink in and burst through the pavement of your heart.  But right away, birds or insects snatch the new growth so that it never comes to fruition.  It can’t survive the heat of the give and take of daily community life.

When were you like this?  Maybe in the novitiate … or the time in High School when the class made the senior retreat?  God was SO real to you … but God’s voice grew more faint as the days went by?  Remember those days?  You were so fervent.  But your fervor faded as time went by.

Then, there is a third type of soil – a thorny type – tightly entangled with the “thorns” “of the cares of the world and the deceitfulness of riches.” Matthew says these people are caught up in anxiety and get choked on the lure of the riches of the world that tug and yank at their minds and hearts until the seed suffocates, rendering them spiritually barren.

Was this ever the case in your life?  Times when you were just too distracted to cultivate God’s word? Times when several days went by without a pause for Lectio or healthy self-care?  Times when “thorny” remarks and obstinate behavior were your default mode?  That’s when God planted a general sense of dissatisfaction in the garden of your soul.

Oh, but how gratifying it must be to Jesus when He finds “good soil people” – when we share the time God’s has given us to meditate on the Word, let it penetrate and bear fruit – then we hold fast to the word making it our own.    Thus, we grow more Christ-like over time by absorbing and practicing the precepts of Benedict.  Over the years, as the seeds continue to take root and blossom, the fruits and gifts of the Spirit flourish.

One author describes Benedictine life: we fall down, and we get up as we ascend the ladder of humility.  We come not only to know, but to believe deep in our hearts that God can change hard, shallow, compromised patches of dirt into fertile garden soil.   We read in Ezekiel; “I will give you a new heart, and a new spirit I will put within you. And I will remove your heart of stone and give you a heart of flesh.”

Some of us have, or have had, gardens. And all of us–whether we’re gardeners with a green thumb, or thumbs with only a tinge of green, or only a “wishful” thumb – or a thumb that only knows how to operate a TV remote or a computer mouse — all of us know the principle of planting: when we put a seed in the ground, we expect a plant to appear …  some may even think it will sprout with a flower already on it. We also know that not all seeds will produce full-grown plants. They just don’t, for a variety of reasons.

We don’t have to ever coddled a plant in order to know the different landscapes of which Jesus speaks. We know the beaten path of own lives. We’ve stumbled through the rocky patches of life. We have been scratched and cut by the thorns of life. But we have planted our roots deep in the sacred soil of community life that feeds and matures us to become a harvest – whether it’s a thirty, sixty or a hundredfold – who’s counting?!!  Given the right conditions apple seeds do become apples. Mango seeds become mangoes. God’s seeds become what we allow them to become.

Taking words from Matthew’s Gospel, why did Jesus speak in parables?  Remember what He said: I speak to them in parables because they look but do not see and hear but do not listen or understand.

Paraphrasing the words from Deuteronomy, we ask: “let the soil of my heart hear the words of Your mouth.  May Your instruction soak in like the rain and Your word permeate like the dew; like a gentle rain upon the grass and like a shower upon the crops.”  Or borrowing the words of Jeremiah: we pray to be like a tree that stretches its roots to the waters of a nearby stream.  May we stay green in the summer heat and in drought show no distress but still produce fruit.

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

First Reading:   Isaiah 55:10-11         Second Reading:  Romans 8:18-23
Gospel:   Matthew 13:1-23
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Filed Under: Blog, Front Page, Homily Tagged With: Benedictine, God, Gospel, heart, Jesus, Matthew, parable, soil, sower

Fourth Sunday of Lent

March 31, 2025 by Holy Name Monastery Leave a Comment

Recall last Sunday’s parable about a barren fig tree that was given a year’s reprieve to prove its worth or be cut down.  This week, for one day the church gives each of us a reprieve from the rigors of Lent with the gentling of the liturgical color in the priest’s vestments from intense purple to a cheery rose pink.  Flowers that had been forbidden until Easter can come forward for Mass and Vespers.  Then, back they will go, hidden in the cooler until Holy Thursday.

Some of us will remember when this 4th Sunday in Lent was referred to as Laetare Sunday.   It was a common name for this Fourth Sunday in Lent because the entrance antiphon begins “Laetare, Jerusalem” (“Rejoice, O Jerusalem”).   A little known synonym for Laetare Sunday is Mothering Sunday.  But it is not a celebration of mothers (although many countries fix their Mother’s Day celebration on this day).   In the 16th Century it was common practice on the 4th Sunday of Lent for people to go “a-mothering” – to pay a visit to their “mother church” – the church of their baptism.  Lenten fasting was relaxed and cakes were distributed to family members, giving rise to the name Refreshment Sunday.

The invisibility of women, their low level of access to, and participation in leadership, decision making, availability of resources, education and information, all mean that the adverse impact of globalized economic systems affects women and children disproportionately and often leads to greater violence against women and children.

Raising the veil of invisibility surrounding partner and child abuse, revealing a growing reality, is an on-going challenge.  But, every success in this endeavor is one more step toward understanding and with understanding comes empathy, justice and support for the cause of women as partners in spreading the Kingdom of their Creator.

I kept this editorial but lost track of the author.  It reads: “Now, I know this hope of mine is the longest of long shots. I have great faith in the Holy Spirit to move papal conclaves, but I would concede that I may be running ahead of the Spirit on this one.   Handing leadership of the Catholic Church to a woman, a nun would (to my mind) vastly strengthen Catholicism, help the church solve some of its immediate problems and inspire many who have left the church to look at it with new eyes.  There are certainly bishops and cardinals who have done godly work and many more who have supported it.   Imagine the message the cardinals would send about the church’s priorities if they elected a woman pope.”

I find “Lost and Found” boxes interesting.  At the very same time the things inside of it are both lost and found.  Suppose someone spots a cell phone in a parking lot, in the crack of a shopping cart.  The friendly shopper retrieves it and turns it in at the courtesy desk.  In one and the same moment it was completely lost, but it was found…  It is strangely both lost and found.

If there were an eternal “Lost and Found” box, we sure would be in it.  Our lives are filled with wayward actions that take us far from each other and our God. But, rejoice because we’ve been found!  Jesus made payment for our waywardness.  Thanks to His generous self-giving – and the unfathomable love of the Trinity, God is ready, with wild abandonment to welcome us back again and again.

 

~Reflection by Sister Roberta Bailey, OSB

 

 

 

First Reading:   Joshua 5:9a, 10-12      Second Reading:  2 Corinthians 5:17-21
Gospel:   Luke 15:1-3, 11-32
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Filed Under: Blog, Front Page, Homily Tagged With: 4th Sunday of Lent, fig tree, Fourth Sunday of Lent, Laetare Sunday, Mother, parable

The Kingdom of God is Open to Everyone

October 16, 2023 by Holy Name Monastery Leave a Comment

Have you ever watched a make-over program on TV?  I’ve watched a few on house make-overs.  But recently when I was channel surfing, I was attracted by a young lady’s plea to get her boyfriend to dress appropriately for a wedding. This was one of those make-over shows where a person gets their entire wardrobe revamped.  As these shows go, they took him – he seemed to go without protest – to an up-scale clothing store for a new wardrobe that would make him acceptable at the wedding – at least in the eyes of his girlfriend.  He watched helplessly as his favorite clothes were thrown in a heap and replaced with more “fashionable items.”

The party in today’s Gospel would have been a highlight in many people’s lives. free food, hobnobbing with people whose names they’d only heard in passing.  Why would they not jump at the chance to be a guest at such a fantastic occasion?  But you just throw a party yourself and you will quickly figure out that some who say “yes” won’t show up and a goodly number will figure you knew they’d come so they did not really need to RSVP.

The people to whom Jesus was telling this parable understood the absurdity of the situation. They knew that Jesus was not simply telling them a strange story but that he was telling them something about their own lives.  He was in essence telling them that they were the invited guests and that they had refused the invitation. They understood that Jesus was telling them that the kingdom of God is open to everyone: to the outcasts and the sinners and to them.

But Jesus doesn’t stop his parable with that. He goes on to say that once the street-people had been invited into the banquet, the king spotted someone who wasn’t properly dressed.  When asked why, the man was speechless. The king demanded that he be handcuffed and thrown into the outer darkness. How are we to understand this part of the parable?  Why was lack of a certain type of garment such a big deal?

Some may say the king invited everyone so people should come just as they happen to be when they decided to join the banquet.  Others argue it means we should be given a special robe at the door of the church to wear during the service.  Of course, these answers miss the point. This is a story that has a deeper meaning. Yes, it is a story, but remember parables are earthly stories with heavenly ­meanings.

I find it intriguing that while the last group brought into the wedding came from the hedgerows and by-ways, the main character was still expected to be wearing a wedding garment.  This lets us know, doesn’t it, that we better be ready at all times to come to the wedding.  The point, of course, is not what type of clothing covers our nakedness. At some stage in life we’ve all learned that although not the most important thing in life, fashion is not something to be totally ignored either.   Just ask anyone who is getting married, or celebrating a jubilee or going to a funeral, if what people wear isn’t of some significance.  At one end of the spectrum, there are folks who believe brand name labels are the key to admittance into their coveted social circle. But for others, fashion is just not a big deal at all.  They may not even own a full-length mirror.

The wedding garment Jesus was talking about was like a choir cloak that was provided at the door.  To the listeners, this guest was one who snubbed social rules, the significance of the occasion and the prestige of being included on the guest list.

Even though everyone is invited into the banquet of the kingdom of heaven, there will be some who simply don’t send back their RSVP card. There will be those who show up but do so without the proper spiritual clothing and are sent away. The reading leaves us with that same probing question we first heard in our mother’s voice: “You’re wearing that?!”  We quickly recognized it was not really a question but an order.

Maybe a good place to start re-doing our spiritual wardrobes would be to heed St. Paul’s admonition to the Colossians (3:13):  “As God’s chosen people …  clothe yourselves with compassion, kindness, humility, gentleness and patience.”  Just be sure you’re wearing the proper attire when Jesus says: “Come in, Friend, I’ve saved a seat with your name on it.“

~ Reflection by Sister Roberta Bailey, OSB

 

Pray for peace in the world and people’s safety; for justice and access to health services; and protection from all forms of violence. 

 

First Reading: Isaiah 25:6-10a     Second Reading:  Philippians 4:12-14, 19-20
Gospel:   Matthew 22:1-14
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Filed Under: Blog, Front Page, Homily Tagged With: banquet, Gospel, Jesus, King, Kingdom of God, parable, Wedding

“What do we want to be caught dead doing?”

September 27, 2022 by Holy Name Monastery Leave a Comment

This Gospel parable is a classic case of “too little, too late.”  In the end, driven to desperation, the rich man, suffering the consequences of his insensitivity to everyone but himself, makes a grand gesture.  When it dawns on him that he cannot save himself, his early training takes over.  He calls on Abraham to have pity on his siblings.  He begs Abraham to at least give them a “heads up” about the dire cost of the repeated selfish pattern of their lives.  He acknowledges it is too late to save himself.  He has strayed too far from the kindness his mother had instilled in him in early childhood.

You may ask whether this is an historical account or is it a parable.  Or, is there any difference?  Is it the true story of two men who lived and died during the time of Christ’s earthly ministry?  Or is it a story made up by Jesus to drive home a point?

You see, by definition, a parable is a true-to-life story used to illuminate a truth. This is true of the parable in the Gospel even if all of the details never occurred exactly as presented in the story. Parables are special stories that may, or may not, reflect historical events. Nevertheless, they must be true-to-life – they must be based on a real-life situation which is familiar to the  hearer. In other words, the story itself must be based on events that could have happened, whether or not they ever actually did,  Otherwise it would only serve to confuse people rather than provide them with spiritual light.

We can relate to the main character’s growing insensitivity.  How easily we, too, can become desensitized!  In some ways it’s good.  We can train ourselves by cultivating the habit of “selective sensitivity”.  When it comes to sight and sound, we’ve each done it to some degree.  We push little annoyances into the background, so it takes a concerted effort to notice them.  Think of the crunch of fresh potatoes chips, the click of heels on the hallway floor surface, the fan motor on the AC, even the persistent piercing sound of the monitoring alarm or wake-up melodies on a clock-radio or daytime tinnitus.

As a nation, as individuals we can be bombarded by many sources of media, featuring stories of horrible torture and inhumane treatment.  Sustained hunger or the effects of natural disasters can overwhelm our sensitivities so deeply that emotionally we shut down.  We suffer brain over-load.  We hear but we don’t listen.  We direct our attention to the next graphic depiction of raging violence, or the devastation wrought by climate change on the New Jersey shoreline.  The images flash and the newspapers stories and pictures slip through our minds like the story in a novel or frames in a comic book.  After a while we fail to separate between fact and fiction; between everyday happenings and once-a-week invented TV dramas.  We pray for an end to gun violence but we invite the sounds of gun fire and fisticuffs into our living rooms, dens and bedrooms via TV and computer apps because they’re “just pretend” stories.

How does this happen?  How can we continue to stay in touch with our gentler nature, our God-eyes and ears – the compassion of Christ that we promise to extend “to all those in our realm of influence”?

It takes daily prayer and practice.  Our degree of dedication to be true to our corporate commitment is living proof that we are learning the lessons we hear proclaimed in the daily Scripture readings. We share in the ministry of the compassion of Jesus when we provide hope and comfort to God’s people.  The essence of the message contained in the exchange in today’s Gospel is captured in Joan Chittister’s prompting: “What do we want to be caught dead doing?”  (American Magazine and NCR)

 

~by Sister Roberta Bailey, OSB

 

 Have a pleasant week.  Pray that the hurricane stays out over open waters… but if God directs it over land, please preserve people from harm.

 

First Reading  Amos 6: 1a-7     
Second Reading  1 Timothy 6: 11-16
Gospel Reading  Luke 16: 19-31
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Filed Under: Blog, Front Page, Homily Tagged With: Christ, Jesus, nation, natural disaster, parable, too late, too little, too little too late, true-to-life story

Rich Fool Parable

August 1, 2022 by Holy Name Monastery Leave a Comment

Teaching is not what Jesus did; it’s who he was

This Gospel sets us pondering what is important in our lives.  The man in the incident Luke describes holds a world view that is fairly exclusive, doesn’t he?  It’s just him and HIS things.  Now he’s shocked to learn that he is about to lose his life.  What good are his possessions going to be to him now?  Jesus makes his opinion quite plain.  “You fool!  This very night your life will be taken away.  To whom will everything belong then?!”

As the story goes, the man is disgruntled over a long-standing disagreement with his brother.  And it sounds like he thinks he is justified in his complaint.  So, he figures he will follow the customary practice of taking his dispute to the rabbi.  (Expecting the rabbi, of course, take his part and set his brother right.)  He further thinks maybe this new rabbi, the one he’s heard everyone talking about, won’t know about his reputation for pettiness.  Surely he will get a favorable settlement for the row against his brother.  But, surprise!  Jesus refuses to take the case.  Instead, Jesus gives the squabbling brothers a parable to “mull over”.

And, what’s the point of Jesus’ story?  It’s not even remotely related to the problem that the two brothers are having.  It features a wealthy landowner that doesn’t describe either of the siblings.  Then Jesus lumps the boys in the same pot as the landowner.  He calls them all “fools”.

Better take fair warning, Boys.  And all you other listeners, too.  There is danger in thinking this parable applies only to “those rich people.”  To put the matter more pointedly, thinking of those rich fools enables me NOT to think of myself as a “rich fool.”

This a lesson about covetousness and jealousy.  Envy is related but perhaps less “green.”  You’ve heard the expression “green with envy.”  Envy, like jealousy, is a desire to have what the other has but it’s maybe a little less “green”.  It’s a desire to ALSO have what the other has.  But not like jealousy wanting to have it INSTEAD of the other.  Envy says: “I wish I could go too.”  “I wish I could be as gentle and kind as she is.”  Envy does begrudge the gifts of the other.  It’s a prompt to imitate the others’ Christian example.

In this little parable Jesus probes our hearts.  “Where is your treasure?” he asks.  Don’t make the mistake that this farmer made.  Examine my story.   Just what is the farmer’s error.  He wasn’t wicked.  He didn’t gain his wealth illegally or by taking advantage of others.  He’s not particularly greedy.  So, what’s wrong with building larger barns, renting a storage unit, getting a POD in the back yard to store away some of today’s bounty for a leaner tomorrow?  This kind of thinking can lead us to ask: Is there anything wrong with hanging on to clothing we’ve outgrown but might wear again someday?  Or stockpiling furniture that serves only as a “catch all” because it’s just too nice to give away.  What about requesting more allowance than we actually need?  But, never finding a charity other than ourselves.  Or accepting, or worse asking for money gifts or gift cards from lay people giving them the impression that our community does not take care of our needs.  We might answer that none of this sounds so terribly wrong compared to the horrors of violence … except for two things.

Notice what the farmer’s consistent focus is.  “What should I do?  I have no place to store my crops?”  “I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods.”  It’s his relentless use of “I” and “my” that betray a preoccupation with self.  He’s fallen prey to worshiping the most popular of gods: the Unholy Trinity of “me, myself, and I.”  He gives no thought to using the abundance to help others.  This most likely is what leads to a second mistake: foolishness in thinking that making provision for the future; will secure one’s future.

Jesus used the opportunity as a “teachable moment.”  Life, he impresses upon us, does not consist in things; not even in having MANY things.  The farmer in the parable is a rich man, who fears that is not rich enough.  Jesus didn’t judge him; He did teach.  He was teaching all of us how to live.  To paraphrase President Joe Biden’s words in his speech at the Democratic convention, when he referred to his wife who was a teacher: “Teaching is not what Jesus did; it’s who he was.”

~by Sister Roberta Bailey, OSB

 

First Reading  Ecclesiastes 1:2; 2:21-23        Second Reading Colossians 3:1-5,9-11
Gospel Reading  Luke 12:13-21

 

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Filed Under: Blog, Front Page, Homily Tagged With: Jesus, Luke, parable, rich Fool, teaching, Teaching is not what he did it's who he was, who he was

Growing Within US

June 14, 2021 by Holy Name Monastery Leave a Comment

Mark’s Gospel is full of stories, parables about the Kingdom of God.  The fourth chapter alone has three stories and all three are about seeds.  In one story Jesus tells of a farmer who planted seed in both good and not so good soil.  That’s the story Jesus elaborates on making it easy to understand. But the second, (which was the first parable that was just read) is a little more mysterious.  It describes how the seed grows without the farmer knowing how.  The third marvels at how large beautiful plants can grow from such tiny seeds.

Literally, the word parable means “a riddle.”  Jesus told more than 40 riddles or parables during his ministry.  Usually when a person tells you a riddle, they eventually tell you the answer.  But Jesus only explained one parable to the crowds – the parable of the Sower and the Seed.  Mark lets us know that Jesus did explain everything to his disciples in private.  Then, Jesus ascended into heaven and took the answers with him!  So that leaves us, with a lot of figuring out to do.

I’m told that one of the most amazing seeds in the world is Chinese bamboo.  It lies buried in the soil for five years before above-ground sprouts begin to appear leading one to believe it has died, is dormant, or stunted or defective seed.  During those long five-years it is important to cultivate, water and fertilize it regularly.  When the seedlings finally emerge from the ground, you can almost watch them grow before your very eyes  – growing at an astonishing rate, ninety feet into the air in just six weeks.  That’s fifteen feet a week, more than two feet a day, two inches every hour.  Why does it take so long to emerge, and then grow so fast once it does?  Plant experts say that during its first five years, the seed is busy building it’s elaborate root system underground that enables it to grow ninety feet in six weeks.

We can be tempted to want parables to unfold in neat little, decodable life-lessons.  But that’s not Jesus way.  He simply floats the parable out there, to rise or fall on ears of those who hear more than is said.  Those who have learned to really listen and read between the lines.

I am reminded of a short film that was popular in the 1970s – produced by a Canadian film maker: “The Parable.”  It was described by critics as “a very subtle Christian worldview.”  It raised eyebrows and questions about the prophetic role of the artist.  There were teachers’ guides galore explaining the symbolism in the story.  However, the film maker said he did not see Christ in the story.  It was not his intention to do anything other than tell a good short story and maybe win an award.

Parables are like dreams.  I can learn about universal symbolism but only the dreamer herself can discern the deep and hidden meaning of her dream.  We may both have dreams about rocks falling on us but each of us must interpret what the rocks represent.  You cannot explain for me what my dream about floating like a manatee down the Peace River means for me.  You may guess what it might mean for you if you had a similar dream.  If I am deathly afraid of water it may terrorize me while it may mean calm and serenity for you.

Remember the Chinese bamboo: God’s Kingdom grows within us in a similar way.  It takes a long time to emerge.  Sometimes it takes so long we wonder, “Did the seed of God’s kingdom planted in me at Baptism ever take root?  Maybe it fell on a rock in my heart and died.  Maybe it got choked by the thorns of my sins.”  More often than not, the seed of God’s Kingdom is building an elaborate root system inside.  Its growth may not be visible for a long time, but eventually something wonderful and beautiful will emerge.

This means that we need to trust God who in the first place planted the seed of the Kingdom in us.  He understands what’s happening inside us because he sees into the heart, even though we don’t.  We also need to be patient with ourselves and with each other.  Even though the Kingdom may not seem to have taken root in you, and you don’t seem to be getting any holier, there’s no need to be discouraged.  Keep on cultivating the seed with private and communal prayer, Eucharist and Lectio.  And, trust that others are making similar efforts to cultivate the seeds in their lives.  Hold in your mind the image of that bamboo … so much happening beneath the surface that the God of surprises patiently cultivates to bring to blossom in our lives!

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

In your prayers, kindly remember S. Elizabeth and her family …  Sister’s nephew Janosh and his 3-year-old son, Daniel drowned over the week-end in a rip tide tragedy at Apollo Beach, FL. 

May they rest in peace!  And may the family be sustained in faith and the comfort of friends who mourn with them.  Sister is with the family in Riverview …  some information can be found on BayNews 9 and Facebook.

Elizabeth Mathai (srelizabeth@ymail.com)

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Filed Under: Blog, Front Page, Homily Tagged With: bamboo, Chinese bamboo, Christ, dreams, Growing Within Us, Jesus, Kingdom of God, Mark, parable, seeds

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