Benedictine Sisters of FL

Holy Name Monastery
Founded 1889

John

John the Baptizer

by Leave a Comment

In our Gospel account for the second Sunday of Advent, John the Baptizer is the voice of prophecy in a world where such voices had been silent for nigh on 400 years.  It’s hard for us to realize as we read the Old Testament and turn to the New Testament, that there is this lengthy period of time between the prophetic word of the Old Testament and the prophetic voice of John the Baptist.  Now, in the Scriptures we hear the echo of John’s voice sounding once again through the voice of modern day prophets.

Jesus’ cousin had a message that people were ready to hear.   Is the same true today? The key is when I perceive that voice to reply, “Yes, I believe that the Lord is coming! The Kingdom of heaven is near!”  The oppressed Jews looked forward eagerly to the coming Messiah.  Many listened to what John had to say.  His was a teaching firmly anchored in their religious traditions.  John was speaking their language, and they understood what he had to say.  The practice of baptism which earned John his nickname “John the Baptizer” was not new to the Jews. It was a frequent practice used to mark atonement for sin and a renewed and purified spirit, to show that one who had been unclean was made ritually clean again.

John was an inspired preacher, one in whom could clearly be seen the power of God. After all, who would live like John out in the wilderness on locust and wild honey?  Well, take a look around!   Look at the effects of climate change and just plain selfishness!  Hundreds, thousands go to bed hungry.  They wake up (if they ever got any sleep) hungry and freezing or exhausted from the heat. If we listen with an open heart, we can hear their cries.   Do we act on it?  Do we take heed, and put flesh on our Corporate Commitment?  Or do we apply “band aids” (a stamp and a dollar) while we stuff our monthly allowance in our purses and pockets?  Do we remain blind to what surrounds our 39 acres?   Are we true to our word that we “respond to the hungers of the people of God.”  And pay honor to the slogan “Think global, act local.”

We must take care that we do not become complacent when we hear an overlay of quiet unassuming accounts of today’s inspired, even unaware, leaders. Or we don’t listen to the news because it just may “rattle our cages.”   We can’t just admire others’ good deeds or simply shake our heads when we see newscasters talking about how cold it is across the country as they stand there in a cozy warm newsroom smiling in a short-sleeve shirt while the homeless huddle shivering under bridges or cardboard huts.

On the one hand, one can clearly see the power of a giving, and forgiving, heart, influencing our world.  But, are you, are we, simply admiring the kindness of folks OUT THERE who are part of a “pay it forward” movement? Are we the recipients only of others’ kindness and generosity?  Keep in mind “if we are not part of the solution, we are part of the problem.”  What will be our legacy?

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

First Reading:   Isaiah 11:1-10         Second Reading:  Romans 15:4-9
Gospel:   Matthew 3:1-12
Continue Reading

Believing Can Bring Sight

by Leave a Comment

Each day since Easter we’ve heard post-Resurrection stories of personal encounters. The resurrected Christ has visited the disciples and his mother Mary in the Upper Room to breathe peace upon them.  We’ve heard the story of how Jesus slips in and out of the company of the two disciples on the road to Emmaus.   In John’s narrative Peter’s head is whirling at all that was going on.  It appears his message to the others is: “This is too much for me; I’m going to clear my head. I’ll be back later. I’m going fishing!” A few of the others jumped aboard.  At daybreak a very human Jesus appears to these disciples who’ve spent a night of non-productive fishing.  We know that Jesus must have known this but still he calls to them: “Children, have you caught anything to eat?”  Then he suggests to them that they toss the nets on the other side of the boat.  Lo and behold, the nets encircle 153 large fish!”  No one dares ask him: “Who are you?”  To their astonishment, Jesus invites: “Come, have breakfast.”

Last Sunday the church made sure that we heard the message that Jesus came a second time to the group in the Upper Room.  Again, He came right through “locked doors.” He greeted the fearful group: “Peace!”  And He turned to address Thomas to quiet his fear that the one the disciples claimed they had seen a week ago might be an imposter.   Nothing could keep Jesus away from those who had been his companions for three years.

At that 2nd visit in the Upper Room Jesus praises those who do not seek proof.  On the other hand, neither does He condemn those who seek a sign.  He meets us where we are on our faith journey. He does not condemn Thomas for wanting to see proof in the nail marks.  Instead, he offers living proof to help his unbelief.  “See my hands; put your finger here.”  And then He nurtures maturity in faith when he says: “Blessed are they who have not seen but have believed.”

In Monday’s gospel there is an exchange with Nicodemus about the wind. From whence does it come, and where does it go?  Jesus gently tries to explain, “If I tell you of earthly things and you do not believe, how will you believe if I tell you about heavenly things?”  If only if we understood that seeing may not be believing but believing can bring sight.

 The lessons remembered by John continue.  “God does not ration the gifts of the Spirit; the Father gives everything to the Son.”  As the evening grows long, the disciples go down to the sea.  It grows dark as they rest and row and drift in the boat.  When they are several miles from shore, one by one the Apostles perk up and point to a silhouette of a man who appears to be walking on the water toward them A calming voice is heard: “It is I.  Do not be afraid.”  Those who are familiar with the voice of God will immediately recognize when Jesus speaks.

Today we hear a curious detail. John relates that before Peter jumps from the boat into the sea, he grabs his clothing “for he was lightly clad.”  He puts on more clothes to jump into the water?  Is that typical of what we tend to do?  If you think about it, it probably is.   We don’t want to leave anything behind even when it only adds weight to our journey.  What does Jesus tell us to do?  Not, grab all your belongings, we’re going on a journey of a lifetime.  Rather he says: Feed my sheep; feed my lambs.   Follow me!

What is your excess baggage?  What needs to be left behind?  We have to clear out old expectations if we are to have room to welcome new experiences.

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

 

First Reading:   Acts 5:27-32; 40-41         Second Reading:  Revelation 5:11-14
Gospel:   John 21:1-19
Continue Reading

2nd Sunday in Ordinary Time

by Leave a Comment

The readings for this weekend, combined with the civic occasions we observe, present a challenge.  What to emphasize?  Today (Saturday) opened the annual Week of Prayer for Church Unity.  It has a history of over 100 years of prayer for the fulfillment of Jesus’ prayer at the Last Supper “that all may be one.”   We will continue our practice, when on Wednesday we welcome the Mayor of the Town of Saint Leo, Assistant Pastor of the Rock Church of Brooksville (and his congregation) HO will join us for a Unity prayer service based on this year’s theme “Do You Believe?”

Today and tomorrow the world is watching, with multitudes sending up a stream of prayers for the successful implementation of the Peace Pact for Israel and Gaza: the release of prisoners and relief convoys allowed into war-torn areas.  And, for the peaceful transfer of power in our country.

We pray:  Prince of peace, we cry out for Your divine intervention in Israel and the surrounding regions.  We earnestly petition You to bestow tranquility upon our land. May prosperity flourish, (but not at the cost of the poor and vulnerable).  May Your unwavering peace reign over the hearts of all people.

Now, switch your focus.   On Monday the workday-week begins with the rare coinciding of a Presidential Inauguration Day and Martin Luther King Jr. Day national holiday.  The two events aren’t expected to coincide again until January 2053.

Now, if that does offer us enough to pray about, let’s turn to the three readings in our liturgy.  They are, I believe, an example of a woven piece of God’s mysterious message-giving.  It creates a colorful piece with threads that weave the way from Isaiah, through Paul’s First Letter to the Corinthians, into the Gospel of John, laced with verses from the Responsorial Psalm 96.

From Isaiah (in the first reading) we hear: “I will not be silent; I will not be quiet.” (Mmm – didn’t Martin Luther King echo that same message?)  Now slip in a line from the Responsorial Psalm: “Announce God’s salvation day by day.” (sentiments of Unity Week and Peace Agreement). This leads us right into a touching Gospel story of a son’s response to an implied request of His mom.  Mary could not resist the impulse, the urge to encourage her Son to come to the rescue of the wedding couple’s embarrassment.  She’d raised this man/child.  She knew he’d take her hint.  Turning toward the wine-servers, she says simply: “Do what he tells you.”  And they did just that.

A question to ponder: Who could have observed that quiet exchange?  Scriptural Scholars tell us it was the beloved John, the only one of Christ’s original disciples who lived into old age and was the only one not martyred for the faith.  He can tell that story from an old man’s perspective laced with the wisdom and vision that is a gift of the elderly.  We know so well that stories are a gift given by older members to the newer ones.  The elders are the torch bears; the younger are the keepers of the torch.  It is they who are responsible for coaxing the sparks to keep the embers glowing, breathing new life into our legacy.  Stories of the “good ole days may get old but consider what we’d miss if John and the other evangelists had kept secret their experiences with Jesus.

In today’s world, much like the days of early Christianity, people are facing crises of migration, prejudice, hunger for food, companionship, health care services, violence and indifference. How can we show “unusual kindness” exemplified in Mary’s keen insight and Jesus’ quick response to her tip: “Do what He tells you.”   As Benedict advises us: “Show reverent love.  Be the first to pursue what you judge better for someone else.”  You know: Pass-it-on-Kindnesses” or “Pay it Forward” favors.  Kindness that is a witness to God’s loving providence for all people. When we invite people to “come and see” they are looking for more than a tour of our monastery building and a list of volunteer ministries. Our spirit of hospitality will have a ripple effect (positive or negative) that makes visible (or not) Jesus’ love in today’s world. We pray that we and all peoples of diverse backgrounds, cultures and religions, are enlightened to accept each other with open hands and hearts and that world peace will prevail in our lifetime.

~Reflection by Sister Roberta Bailey, OSB

 

 

 

First Reading:   Isaiah 62:1-5         Second Reading:  1 Corinthians 12:4-11
Gospel:   John 2:1-11
Continue Reading

Wait and Watch!

by Leave a Comment

You’ve probably guessed it: You’re going to hear that theme again.  It’s all about waiting!  But first: welcome to Year C, the year of Luke.   We’ve been waiting for so long (actually for most of our lives) that the darkness may feel like home.  Maybe we’ve become comfortable in our incompleteness.  Now to leave home is downright scary! Change my ways of interacting with God and God’s people?  Whew!  Allow my rough edges to be smoothed – mmmm, sounds irritating.  We are gifted with this Advent-time to do personal “Isaiah work” of filling in every valley; leveling every mountain so the hills will become a plain, and the rough ways made smooth.  As the familiar banner asks:  If not now, when?

And if there is an answer, are we really waiting?  No!  You see, Advent is not a sit-on-your-hands-to-see-what-will-happen kind of waiting.  Nor is it waiting for someone else who is talking to God to hang up.  Saying that brings to my mind a memory of a home visit of my 3-year-old niece who was patiently waiting through what her mom had told her was my private time with God.  She had lasted through her first lectio experience with her books for 40 minutes.  She moved from the mat on her bedroom floor to sit just outside my doorway.  Laurie heaved a heavy sigh and said: “OK, what do I do now God; she’s still talking to You!”

The wonderful part of waiting and talking with God is that it’s more like a glorious party line.  You can pick up (or click ON the chat box) at any time, whenever you’re ready. It is wonderful!  We do not have to take turns – we don’t have to wait to be in touch!  At the heart of Advent is ACTIVE waiting.  Even when we don’t know that we are waiting, or what we are waiting for, we’re waiting. Even when we can’t find words for what we are waiting for, we’re waiting.

If the liturgical readings these last couple of weeks did not shake you up enough, the Advent gospels will make you perk up your ears and pay attention: “It is high time for us to arise from sleep.”  Take heed! Be on guard! Watch! Be alert, stay awake, and don’t grow careless.  Don’t give up!  And St. Benedict admonishes us: “Never swerve from God’s instruction but faithfully observe God’s teaching in the monastery until death.”

Advent offers us a new opportunity to awaken to the signs of the times.   In the words of John the Baptist, we hear the voice of Isaiah warning us to be alert for “the voice of one crying in the desert: Prepare the way of the Lord.”  The last Gospel we heard as the liturgical year ended (this morning) and the first Gospel for the new liturgical year impress upon us the same warning: Be vigilant! Pray always! Beware that your heart does not become drowsy!

Remember Jesus berated the crowd for knowing how to interpret the signs in nature, but not the present time, the already.  This is where we too may fall short.  This kind of waiting requires a common-sense alertness to natural signs.  But the kind of waiting Jesus is talking about requires a deeper discernment and alertness to the signs of His appearance – the signs of the times, our times.  It’s that kind of waiting that Paul is talking about in the second reading: May the Lord make you increase and abound in  love for one another … to strengthen your heart.  I earnestly exhort you in the Name of Jesus to conduct yourselves to please God and be blameless in holiness before our God.  Amen!

~Reflection by Sister Roberta Bailey, OSB

 

Happy St. Nicholas Day on December 6th.

 

First Reading:   Jeremiah 33:14-16         Second Reading:  1 Thesssalonians 3:12-4:2
Gospel:   Luke 21:2528,34-36
Continue Reading

Who Do You Say I Am?

by Leave a Comment

This is an interesting reading, and even a bit odd, giving us another insight into Jesus’ teaching methods.  First with those who are closest to him – who have been traipsing around the country for almost three years.  This is the group who believe in him so he is quick to correct their human thinking that gets in the way of their perception of just who he is.

I can see him (can you?) walking casually along with the twelve … the mix of who is nearest him changing every few minutes – as the group shifts, they compare notes about what he said to their group with what the others heard.   He stops and turns to the group and queries: Who do people say that I am?  Was He really in the dark?  Was he simply opening an opportunity for the disciples to express their loyalty to him?

At first, the disciples do not offer their personal feelings.  They repeat what they’ve been hearing: some say John, the Baptist; others say Elijah, or one of the prophets.   When Jesus continues: “But, you, who do you say that I am?”   A pregnant pause follows.  They’re waiting for a brave one to speak up.  Heads turn to Peter who seems to be never afraid to offer an opinion.    He doesn’t fail them.  “You are the Christ, son of the living God.”

Jesus seems quick to caution the disciples: “Don’t tell anyone.”  (Doesn’t he know by now that this is a sure-fire way to get the rumors flying?)   Does Jesus want us to hold miracles we experience or witness close to our hearts?  To be like Mary after the shepherds’ visit – pondering all these happenings in her heart?”  Or are we to be like the disciples?  Responsive, but as Jesus said, “Don’t tell until after the Son of Man has risen?

Our scene in today’s reading, turns from Jesus’ conversation with the disciples and his followers to what is to come.   Peter quakes in his boots conjuring up what Jesus is describing.  This is his friend!  So, he takes Jesus aside and in shock rebukes him, criticizes the one he has just acknowledged is the Son of God.  “You’ve got it all wrong!  What you say cannot happen to you.”

Have you ever done that?  Told Jesus he’s got it all wrong? Jesus cautions Peter, and us: “Wait a minute.  You are thinking not as God does but as human beings do.”  With that, Jesus summons the crowd.  Did you ever notice the settings that Scripture describes when Jesus speaks to the crowds on a hillside or from a boat?  Scripture usually says there were thousands of them!   No mic, no PA system, no big screen TV.   How did he do it?  I wonder, did the people really hear his voice or did they hear him in their hearts?  Or was it like the game of Gossip and his words spread rapidly from person to person???

Now Jesus next lets us know what it will take to continue to be a disciple of His.  Three qualities: deny yourself, take up your cross, and follow Me.   Easy as one, two three?  Not quite!

First: deny your worldly ways, drop your egotistical thinking and self-seeking and cease the ifs, ands and buts that are on the tip of your tongue in opposition to Jesus’ message.

Second: take up your cross.  It was personalized for just for you.  No two crosses are exactly the same.  You know the story of the person who rejected her God-given cross.  She asks God to exchange it for another.  So, God showed her his treasury of crosses.   You know which one she chose.  She spotted it immediately, the very one God knew all along would best fit her shoulders.

Third: (This is the good part.)  Follow Jesus.  You don’t have to invent the way.   Jesus has already cut the path for you.  Knock and the door will be opened.  Seek and you will find.  Listen and you will hear.

So, when at Mass, just after the homily, be ready to answer God in the words of the Creed: Who do YOU say that I am?  Ponder the titles of Jesus that have been your favorites through the years.  Who is Jesus for you at this stage in your life: Baby Jesus, Friend, Brother, Savior, Rock, Shepherd or on some days a shoulder to cry on, a friend to give you solace, or a pal to offer a gentle prod to do better, take the risk that looms before you.  Jesus asks each of us: “Who do YOU say that I am?”

~Reflection by Sister Roberta Bailey, OSB

 

 

 

First Reading:   Isaiah 50:5-9a         Second Reading:  James 2:14-18
Gospel:   Mark 8:27-35

 

Continue Reading

“The Sufficiency of My Merit is to Know That My Merit is not Sufficient” ~ St. Augustine

by Leave a Comment

In this Gospel, Mark provides a significant amount of information about the Jewish observance of the laws ritual purity, perhaps to educate the Gentile Christians in his audience who would have had little or no experience with these laws. Well, we’re not among those uneducated, are we?

In today’s Gospel, Jesus criticizes the Pharisees for making ritual purity equal to and as binding as the Law of Moses.  He teaches that we are not defiled by the food that enters our bodies but the words that spew out our mouths.  Such defilement could also be the shrug of the shoulders and leaving the room with another’s question hanging in dead air.  Jesus unmasks a deeper question behind the one posed by the Pharisees: Where is holiness found?  What makes a “holy person”?  By itself it’s not eyes cast heavenward or cast to the ground or beating your chest like the Publican.  It’s not found in how we hold our hands to pray or kneeling for Communion or fasting until we faint.  Nor it is wearing a veil or a habit or a chapel veil.   Outward appearances don’t qualify one for sainthood.  Jesus makes it clear holiness comes from within.  It is evidenced in our deportment, our words, our attitudes, our interactions with each other and our care for God’s creation.  Examples are watering a plant, carefully relocating a lizard to the outdoors, moving chairs quietly, gently placing objects against what could be a noisy surface, or ensuring that doors don’t slam closed.  It’s kindness to our neighbor in the next room or down the hall; the sick, the newcomer, the guest, an annoying child.  The evangelist John was not the first, or the last, to say: “Actions speak louder than words.”  The words at the conclusion of today’s Gospel challenge us to guard against trying to merely look holy.

Jesus reminds us that we become holy when we allow God’s Spirit to transform us. Our actions and our words are a reflection of our “spiritual diet and digestive track”.  Our bodies reject tainted food in often dramatic and hurtful ways, through IBS and spastic colon.  In the same way, our consumption of bias, violence, snide remarks and crude language from the company we keep, our reading material or TV viewing is an abuse our spiritual digestive track cannot tolerate.  It is ejected onto others, into our environment by way of our own mouths.  But our spiritual diet can overcome those symptoms.  We can absorb positive, helpful attitudes in prayer, with daily, deliberate practice, lectio, and interactions with Christ-like persons.  We mature and radiate an expression of the conversion of our hearts.

It is worthy of our time and effort to perk up and listen to the Gospel message: “Hear me, all of you, and understand.  You disregard God’s commandments but cling to human tradition.”  It seems to me, Jesus’ underlying message to us, individually and communally, in this day and place, concerns teaching “human precepts” as “divine doctrine”.  It can be a great temptation for many to elevate personal wishes to the “right way” of doing things.  “I’m telling you: my way is the right way!” There is rarely only one right way in everyday matters.

The list of things that were once acceptable that today we shutter to see or hear about grows almost daily.  Airplane passengers used to able to view the plane’s cockpit from their seats, a cloth  towel hung near the kitchen sink to dry, or someone having one-sided conversations with a plug in their ear are a few examples.  Open dinner buffets were more popular and you didn’t get “pinged” to view 100 photos of my day in the park or of a tired toddler  up past his bedtime.  Even the “Queen of Manners” Emily Post and Amy Vanderbilt have changed their minds about the “right way” to eat fried chicken.

Ponder in the week ahead Jesus’ reminder to the crowd.  Pray that it may not be said of us: “This people honors me with their lips, but their hearts are far from me.”

~Reflection by Sister Roberta Bailey, OSB

 

 

Enjoy your holiday weekend …

  God keep you safe

 

Lord on this Labor Day,
we thank You for the blessing of work.
We ask for strength to complete each day.
We ask for rest when we are weary.
We ask Your guidance
for everyone seeking employment,
and we ask that
You be with those whose faces
we might never see
but who work tirelessly each day
for the good of us all.   Amen.

– from Our Sunday Visitor

 

 

First Reading:   Deuteronomy 4:1-2,6-8         Second Reading:  James 1:17-18,21b-22,27
Gospel:   Mark 7:1-8,14-15,21-23
Continue Reading