Benedictine Sisters of FL

Holy Name Monastery
Founded 1889

believe

One Came Back

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“And, one of them, realizing he had been healed, returned, glorifying God

in a loud voice; and he fell at the feet of Jesus and thanked him.”

What prompted this one man in ten to turn back to Jesus as soon as he realized the scourge of leprosy had vanished?  Had the group discerned what they ought to do: continue as instructed to go to the priests, run rejoicing to show themselves to their families, or go back to thank Jesus?   Was it only this one that figured out it was Jesus that had healed them?  We’ll never know.  What we do know, according to the story, is that Jesus noticed that only one returned in gratitude and that the grateful one “glorified God in a loud voice!”  And, as Jesus pointed out, this one was a foreigner.

I am reminded of the words of Hosea, the words that inspired the Weston Priory hymn: “Come back to me with all your heart, don’t let fear keep us apart.”   It took courage for the now-cleansed man to retrace his steps back to Jesus, to publicly – loudly – glorify God and proclaim his thanks to Jesus.  Deep in his heart he must have sensed the spirit of the words of Hosea: “Come back to me.”

This week we will be praying for the success of humanitarian efforts.  We ask God’s blessing on the people and the projects intended to relieve the scourge of the contemporary leprosies of poverty, hunger, homelessness, unemployment – the scourge of trying to rebuild lives and homes and villages after fires, floods, tornadoes, earthquakes, tsunamis.

With Jesus, with God, as our touchstone, all of us, not just those involved in notable humanitarian projects, will often “turn back” to glorify God – to give thanks for every success in our efforts.  Few successes will be as spectacular as being cleansed of leprosy – but we keep turning back to give thanks for God’s working among us and throughout the world.  Media sources are to be commended for reporting “pay it forward deeds” – “random acts of kindness” – highlighting the charity of sports and movie stars and corporations.   Maybe, like Jesus, we wonder “where are the other nine?”   And, the cynic in us may question the givers’ motivations.  But, like Jesus, we have to move beyond that reaction and give credit where credit is due.  With Jesus we say “stand up, keep up the good work – your faith has saved you.”

For ourselves, we say: Lord, I do believe.  Please, Sir, help my unbelief!  Cleanse us of our cynicism and pessimism.  Open our eyes to your miraculous actions among us.  Move us to great gratitude for the goodness in nature and in the generous nature of our sisters and all who work to relieve the suffering of “leprosy” in our times.  Remind us to take the time to heed your call to “turn back” with all our hearts.  Take our fears away and instill in us your courage to face and shape our future. Give success to the work of our hands – Lord, give success to our work.  Thank you!

~Reflection by Sister Roberta Bailey, OSB

 

 

 

 

 

 

First Reading:   2 Kings 5:14-17         Second Reading:  2 Timothy 2:8-13
Gospel:   Luke 17:11-19
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Third Sunday of Easter

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To believe or not to believe?  That’s our dilemma.  How much do we believe?  Do we believe without questioning?  Do we believe the good news or the bad?  The choice is ours.   Do we believe only what we ourselves experience?  And what about second-hand stories told by reliable friends? What about stories that begin “someone told me.”?  Do we, as best we can, check the sources?  Can we open our hearts to accept what we cannot see?  Do we trust another’s experience?

This gospel today, and all the stories of the appearances of the resurrected Jesus, show us not only how Jesus convinced his disciples of His resurrection.  This same Jesus prepares us to come together to listen to God’s words.

Consider the story once told by the philosopher Soren Kierkegaard about a circus tent that caught fire. The flames spread to the fields surrounding the circus grounds and began to burn toward the village below. The circus master, convinced that the village would be destroyed and the people killed unless they were warned, asked if there was anyone who could go to the village and warn the people. The clown, dressed in full costume, jumped on a bicycle and sped down the hill to the village below. He shouted as he rode up and down the streets: “Run for your lives! Run for your lives! A fire is coming and the village is going to burn!”   The curious villagers came out of their houses and shops and stood along the sidewalks. They shouted back to the clown, laughing and applauding his performance. The more desperately the clown shouted, the more the villagers cheered. The village burned to the ground and the loss of life was great because no one took the clown seriously. After all, he was just a clown.

When Jesus comes in our door, do we recognize Him? Maybe he’s not dressed as a clown or shouting and waving.   How will we recognize Him?  Have we met Him often enough in our everyday lives that we immediately recognize Him?  Have we met Him in the people with whom we rub shoulders on a daily basis?  Maybe there are times when it is easier to see Jesus in the face of the stranger or the guest than it is to see him in the face of the person across from us at the dinner table or the chapel aisle or walking the hallways.  Jesus says: “Look at my hands, my feet, my face.  See that it is I, your Lord.”  Do we believe?

~Reflection by Sister Roberta Bailey, OSB

 

 

First Reading:  Acts 3:13-15,17-19         Second Reading:  1 John 2:1-5a
Gospel:   Luke 24:35-48
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Jesus assures: Let not your hearts not be troubled – I am the way, the truth and the life.

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(Gospel) Sound familiar?  We’ve heard portions of it now three days in a row …  The Church wants to be sure we get the message: “Let not your hearts be troubled.”  This conversation between Jesus and his disciples (and with us) is a profoundly comforting message in the face of pandemic days – days of fear of contagion and possible death.  But, it is more than that – it has everything to do with our lives at any time – not only the here and now.

To put the setting into context … the scene is Jesus’ last meal with his special friends on the eve before His death.  He has washed the disciples’ feet and explained the meaning of the gesture.  He has foretold his betrayal by one among them, and that one has slipped out into the night.  Jesus has shared that he will be with them only a little while longer.  He is going and they cannot come.  He has also foretold Peter’s imminent denial.

No wonder they are troubled.  Their beloved teacher has announced that He is leaving them and one of their own has turned against them.  And Peter, who has served as their leader and spokesperson, is about to falter in his loyalty.  The ground is shifting beneath their feet.

Jesus responds to their anxiety: “Don’t let your hearts be troubled.  Believe in God, believe also in me.”  He assures them that he is not abandoning them.  The good news is he is going to

His Father’s house which is also their destination.  Because there are many dwellings in his Father’s house, He’s going to prepare a place for them, so that they will be with him and dwell with him.

Then, poor literal Thomas – he wants the GPS route to this place Jesus is going.  (Jesus, knowing Thomas, could have seen this coming.)  He reminds all of them (and us): “I am the way, and the truth, and the life.  No one comes to the Father except through me.”

This is a promise.  Assuring us there is no need to panic or to look for a secret map out of the land of COVID or to expect a view “from the balcony” for vision of what the new “normal” will be.  “If you know me, you will know my Father.”  And, “From now on, you do know him and have seen him.”

Then it’s Philip’s turn.  He is not quite convinced.  “Lord, show us the Father, and we will be satisfied.”  Jesus’ sounds a bit exasperated: “Philip, have I been with you all this time and you still do not know me?  Whoever has seen me has seen the Father.”

This was the whole of Jesus’ mission – his life’s work.  For the past three years He had labored to reveal who God is.  If we want to know who God is, we need look no further than Jesus.  All the words that Jesus has spoken come from God and show us who God is.

Jesus’ message in this Gospel passage has everything to do with our life here and now.  “Very truly I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these because I am going to the Father.  I will do whatever you ask in my name, so that the Father may be glorified in the Son.  If in my name you ask me for anything, I will do it.”

This is where Jesus’ promise becomes a little hard to swallow.  Greater works than healing the blind and raising the dead?  And you will do whatever we ask in your name?  How can that be true?

Perhaps the problem is that in hearing these promises, we expect to do these greater works in the same way that Jesus did them.  What Jesus is promising is that He will be with us through the power of the Spirit, to work in and through us to accomplish HIS purposes in the world.  He is not promising that this will necessarily happen in visible, spectacular ways.  He’s saying that wherever there is healing, reconciliation, life-giving deeds –  this is the work of God – Jesus’ presence in our midst.

Jesus makes known to us the heart of God, and he has shared and entrusted His sacred mission of “making God known” to all in “our realm of influence.”

“The Lord is trustworthy in all His works.  Upright is the word of the Lord!   See, the eyes of the Lord are upon those who hope in his kindness.” (Psalm 33 adapted)  “You are a chosen race, a royal people, a holy nation, a people of God’s own.  (Second Reading 1 Peter 2: 9)

~Reflection by Sister Roberta Bailey, OSB, Prioress
First Reading: Acts 6:1-7                Second Reading 1 Peter 2:4-9
Gospel John 14:1-12
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Leadership through Service

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This lesson we just heard from Mark is interesting in that it differs from how Matthew related it.  Maybe it tells us something about the two evangelists.  In Matthew’s version of the story, it was the mother of James and John, who asks Jesus to give her sons positions of importance in the coming Kingdom.  Matthew must have thought that it was unbecoming for an apostle to make such a bold request.  Mark, however, appears to be more honest.  He wants us to understand that the disciples were very ordinary people.

Mark also gives us some insight into the character of James and John.  They may have been lowly fishermen but they certainly were not shy about taking this opportunity to look out for their future.  Like the other disciples, they believed in Jesus.  They were confident of his leadership – they just wanted be sure they were included.  They wanted to ride on his coat tails.  We all have seen that … people who are impressed with titles – who want to be buddy-buddy with the boss just because she has the title and they think she has the power.  Jesus did have the power but He wanted to impress upon the two brothers the price they’d have to pay for the privilege they wanted …  the service they’d have be prepared to render.

Jesus’ response to James and John reveals what He means when he speaks of greatness.  His definition is inevitably linked to service.  That which makes a person great is not their ability to rule over others.  Rather, it is the ability to invest one’s self for the welfare of others.  In a world where most people want to put as little as is possible into life and to get out as much as possible, our Lord speaks of a better way.

Jesus calls us to that “better way” today.  Only when we are willing to put more into life than we take out – to put service to others in a place of honor-only then, Jesus tells us, are we worthy to be called his followers.

The author Sue Monk Kidd says in her memoirs: we humans need stories almost as much as we need the air to breath.  Jesus often began: Sit down, let me tell you a story.  So, listen now to a new story with the same meaning as the gospel we just heard.

Once upon a time (that tells you it’s going to be a pretend story or a fable)… Well, once upon a time, in a far-off country, a king had twin sons.  One was strong and handsome.  The other was intelligent and wise.  As the ruler aged, everyone speculated about which son would be the king’s successor – the strong son or the wise son.

In this land, the sign of kingship was a royal ring.  Just before the king died, he had a copy of the royal ring made and presented one ring to each of his twin sons.  The chief advisors to the king asked him, “How shall we know which son wears the authentic royal ring?”

“You shall know,” answered the king, “because the chosen one will reveal his right to rule by his self-giving service to our people.”

[Richard Carl Hoefler, Insights, October 1988]

Sitting down, Jesus called the twelve and said to them, “If anyone wants to be first, he shall be last of all and servant of all.”

~Reflection by Sister Roberta Bailey, OSB, Prioress
First Reading   Isaiah 53:10-11             Second Reading   Hebrews 4:14-16    
Gospel Reading  Mark 10:35-45 (shorter form Mark 10:42-45)
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