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Holy Name Monastery
Founded 1889

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Jewish

Let it be done for you as you wish.

August 17, 2026 by Holy Name Monastery Leave a Comment

Today we are with Jesus when he meets a distraught woman with a special needs child. Maybe you have seen her, too, at the local Publix or Walmart or you might remember the parent of a child in your school, or the child of a relative in your family or someone you’ve seen shopping at Daystar.   This is a mixed-race woman, a foreigner.  Her family has disowned her.   And when she told her boyfriend she was pregnant he fled.

But she is a determined, courageous woman who has survived as a single mother.   When her daughter began having seizures, gossipy opinions surfaced: “She deserves what she gets. See what happens when you make the kind of decisions she’s made.”  On top of that she is a woman in a society in which women have no real value or standing.

Now, she is out of options.  She’s heard that a Jewish miracle-worker is passing through the area. Maybe, just maybe, this Jesus is the answer to her prayers.  At first Jesus appears to be ignoring her. The disciples ask Jesus to send her away, and Jesus seems to agree, remarking that he was sent to minister to Jews alone.

She’s already endured a series of obstacles that would threaten the best of us. She can’t believe what she’s hearing.  Is Jesus being rude to her?   Did he really refer to her using a Jewish word of derision for Gentiles, “dog”?  Listen as the woman cleverly turns Jesus’ own words against him.  “Even the dogs eat the scraps.”  Only then does Jesus grant her request and heal her daughter.

Let’s consider why Jesus would lead this mother through a humbling process in order to grant her request.  Could it be that Jesus used this encounter to help her develop a deep courageous faith that would sustain her for the rest of her life?  Don’t miss the lesson that she praised Jesus in the midst of her pain.  Notice that she referred to Jesus as Lord, acknowledging that He is worthy of praise.  She is obviously a very humble woman.  But never confuse humility with weakness. Pride would have been offended by the “dog” comment. And pride would have gone away empty; without a miracle; without a healthy, whole child.

It’s a nice story but what does it teach us?  Here we have lessons in skilled, reverent, peaceful confrontation; tenacity, humility and focus on the important matter for winning a hearing.  Heeding the example of the Canaanite woman we must come to stand before God, united in our plea for an end to racism and violence; for peace in our world, for calmness to conquer brashness, humility to counter pride and persistence to win out over discouragement.

There is a tale told about former President Andrew Jackson.  His former childhood friends were reminiscing about their childhood with Andy and expressing surprise at how successful he’d become considering all his flaws.  They recalled that whenever they wrestled, the class bully would throw Andy three times out of four.   A listener asked: “What happened on the fourth time?”  Andy’s friend spoke up: “I guess that was Andy’s secret. He just wouldn’t stay “throwed.”

As Andy and the Canaanite woman teach us: if life circumstances throw you down, don’t stay “throwed.”  You’ve heard it said that Benedictine community life is a series of beginnings. Like those bottom-weighted good-luck dolls, we just keep bouncing upright.  As one author puts it: we fall down and we get up.  Or as the saying goes: seven times down; eight times up.  So let us stand firm in praying for peace that we may hear the same response Jesus gave to the Canaanite woman: “Great is your faith!  Let it be done for you as you wish.”

~Reflection by Sister Roberta Bailey, OSB

 

 

 

First Reading:   Isaiah 56:1, 6-7         Second Reading:  Romans 11:13-15; 29-32
Gospel:   Matthew 15:21-28
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Filed Under: Blog, Front Page, Homily Tagged With: Canaanite, daughter, Faith, Jesus, Jewish, special needs

“The Sufficiency of My Merit is to Know That My Merit is not Sufficient” ~ St. Augustine

September 2, 2024 by Holy Name Monastery Leave a Comment

In this Gospel, Mark provides a significant amount of information about the Jewish observance of the laws ritual purity, perhaps to educate the Gentile Christians in his audience who would have had little or no experience with these laws. Well, we’re not among those uneducated, are we?

In today’s Gospel, Jesus criticizes the Pharisees for making ritual purity equal to and as binding as the Law of Moses.  He teaches that we are not defiled by the food that enters our bodies but the words that spew out our mouths.  Such defilement could also be the shrug of the shoulders and leaving the room with another’s question hanging in dead air.  Jesus unmasks a deeper question behind the one posed by the Pharisees: Where is holiness found?  What makes a “holy person”?  By itself it’s not eyes cast heavenward or cast to the ground or beating your chest like the Publican.  It’s not found in how we hold our hands to pray or kneeling for Communion or fasting until we faint.  Nor it is wearing a veil or a habit or a chapel veil.   Outward appearances don’t qualify one for sainthood.  Jesus makes it clear holiness comes from within.  It is evidenced in our deportment, our words, our attitudes, our interactions with each other and our care for God’s creation.  Examples are watering a plant, carefully relocating a lizard to the outdoors, moving chairs quietly, gently placing objects against what could be a noisy surface, or ensuring that doors don’t slam closed.  It’s kindness to our neighbor in the next room or down the hall; the sick, the newcomer, the guest, an annoying child.  The evangelist John was not the first, or the last, to say: “Actions speak louder than words.”  The words at the conclusion of today’s Gospel challenge us to guard against trying to merely look holy.

Jesus reminds us that we become holy when we allow God’s Spirit to transform us. Our actions and our words are a reflection of our “spiritual diet and digestive track”.  Our bodies reject tainted food in often dramatic and hurtful ways, through IBS and spastic colon.  In the same way, our consumption of bias, violence, snide remarks and crude language from the company we keep, our reading material or TV viewing is an abuse our spiritual digestive track cannot tolerate.  It is ejected onto others, into our environment by way of our own mouths.  But our spiritual diet can overcome those symptoms.  We can absorb positive, helpful attitudes in prayer, with daily, deliberate practice, lectio, and interactions with Christ-like persons.  We mature and radiate an expression of the conversion of our hearts.

It is worthy of our time and effort to perk up and listen to the Gospel message: “Hear me, all of you, and understand.  You disregard God’s commandments but cling to human tradition.”  It seems to me, Jesus’ underlying message to us, individually and communally, in this day and place, concerns teaching “human precepts” as “divine doctrine”.  It can be a great temptation for many to elevate personal wishes to the “right way” of doing things.  “I’m telling you: my way is the right way!” There is rarely only one right way in everyday matters.

The list of things that were once acceptable that today we shutter to see or hear about grows almost daily.  Airplane passengers used to able to view the plane’s cockpit from their seats, a cloth  towel hung near the kitchen sink to dry, or someone having one-sided conversations with a plug in their ear are a few examples.  Open dinner buffets were more popular and you didn’t get “pinged” to view 100 photos of my day in the park or of a tired toddler  up past his bedtime.  Even the “Queen of Manners” Emily Post and Amy Vanderbilt have changed their minds about the “right way” to eat fried chicken.

Ponder in the week ahead Jesus’ reminder to the crowd.  Pray that it may not be said of us: “This people honors me with their lips, but their hearts are far from me.”

~Reflection by Sister Roberta Bailey, OSB

 

 

Enjoy your holiday weekend …

  God keep you safe

 

Lord on this Labor Day,
we thank You for the blessing of work.
We ask for strength to complete each day.
We ask for rest when we are weary.
We ask Your guidance
for everyone seeking employment,
and we ask that
You be with those whose faces
we might never see
but who work tirelessly each day
for the good of us all.   Amen.

– from Our Sunday Visitor

 

 

First Reading:   Deuteronomy 4:1-2,6-8         Second Reading:  James 1:17-18,21b-22,27
Gospel:   Mark 7:1-8,14-15,21-23
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Filed Under: Blog, Front Page, Homily Tagged With: Christians, God, Jesus, Jewish, John, Labor Day, Mark, Pharisees

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