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That’s What Were Supposed To Do

September 25, 2018 by Holy Name Monastery Leave a Comment

Jesus teaches his disciples that the greatest are those who serve all.

Today the disciples are uncharacteristically silent, afraid and ashamed, seemingly unaware that Jesus had overheard their arguing.  A small child, like an eager puppy, has managed to squirm his way through the crowd and is waiting for Jesus to notice him.  Jesus lifts him up and the child settles comfortably onto his lap.  The child unknowingly becomes the lesson.

Now, don’t fail to understand the significance of this action.  You see, in first-century Palestine, children were without status or power, possessing no legal rights whatsoever.  They were totally subject to the authority of others.  Most often, when children are mentioned in the Scripture, they’re lumped together with the others considered lowest on the food chain: women, cattle and foreigners.

Using the child as an example, Jesus is teaching us that when we serve the least ones among us, we serve Jesus himself.  Who are the people today without power or status in our society that Jesus is calling us to serve?  Do we do so willingly?  Does our hospitality extend to the people Jesus would choose?  This is the criteria upon which we will be judged.

Jesus says: “See, the greatest people in the kingdom of God are not the rich and powerful.  They are the weak and powerless; not the ones with the most servants, but the ones who serve others the most.  The “greatest” are the servants of others … wash the dishes, do the laundry, sweep the floor, pull the weeds, visit the sick, sign up to read, take non-drivers shopping – you know the list … it goes on and on filled with everyday tasks that help make community life run smoothly.

What is the one human quality that was underlying the argument among the disciples?  The quality that drives us to success while causing all sorts of problems at the same time?  Ambition.  Ambition is one of the driving forces in our lives.  It propels us to excel in our jobs.  It pushes us to reach our goals.  It can give us a reason for living.  Ambition is one of the tools that the world uses to measure success.  But, it is only one tool.

If we measure success the way the world does, we will overlook some ordinary people who did extraordinary things.  They probably did not realize what a role they played in the “Greatest Story Ever Told” until perhaps they looked back on history form God’s heavenly perspective.

Just to name a few, let’s look at a some of the Scriptural figures we know – what do we remember them for?  Noah built; Abraham moved; Moses led; Josiah restored; David conquered; Nehemiah repaired; Ruth stayed; Jeremiah preached; Mary said “yes”; Joseph accepted; the poor widow gave; the Apostles went; the early church persevered.

An everyday example presented itself recently in a back-page news story about a couple of school children.  One had gotten into some minor trouble and was going to have to walk a few laps instead of playing at recess.  She wasn’t taking the news very well.  Another student, a by-stander who wasn’t even a close friend stepped up quietly to offer encouragement.  She whispered to her peer that she wouldn’t have to walk alone; she’d walk with her to cheer her on.  When the teacher remarked what a wonderful thing she had done, the student shrugged and replied, “It’s no big deal.  It’s what we’re supposed to do.”

Can you image our world if everyone had the same attitude?  It’s those kinds of thinkers who are changing the world.  Those who forgive, love, go the extra mile, and live righteously, not out of a sense of obligation, not to be seen and applauded by others, but simply because “that’s what we’re supposed to do.”

~Reflection by Sister Roberta Bailey, OSB, Prioress
First Reading  Wisdom 2:12,17-20               Second Reading  James 3:16—4:3
Gospel  Mark 9:30-37
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Filed Under: Blog, Front Page, Homily Tagged With: Child, disciples, God, Jesus, Scripture, teaching, what we're supposed to do

Who do you say that I am?

September 18, 2018 by Holy Name Monastery Leave a Comment

This is an interesting reading, and even a bit odd, giving us another insight into Jesus’ teaching methods.  First with those who are closest to him – who have been traipsing around the country for almost three years.  This is the group who believe in him so he is quick to correct their human thinking that gets in the way of their perception of just who he is.

I can see him (can you?) walking casually along with the twelve … the mix of who is nearest him changing every few minutes – as the group shifts, they compare notes about what he said to their group with what the others heard.  He stops and turns to the group and queries: Who do people say that I am?  Was He really in the dark?  After all he is God, doesn’t he know everything?  Was he simply opening an opportunity for the disciples to express their loyalty to him? 

At first, the disciples do not offer their personal feeling.  They repeat what they’ve been hearing: some say John, the Baptist (why they’d mix up the cousins, I don’t know), others say Elijah, or one of the prophets.  When Jesus continues: “But, you, who do you say that I am?”  A pregnant pause …  waiting for a brave one to speak up.  Heads turn to Peter who seems to be never afraid to offer an opinion.  He doesn’t fail them: “You are the Christ, son of the living God.”

Jesus seems quick to caution the disciples: “Don’t tell anyone.” (Doesn’t he know by now that this is a sure-fire way to get the rumors flying?)  Does Jesus want us to hold miracles we experience or witness close to our hearts?  To be like Mary after the shepherds’ visit – pondering all these happenings in her heart?”  Or are we to be like the disciples, quick as Jesus said, don’t tell until after the Son of Man has risen, shouted their Alleluias and spread the Good News?

Our scene in today’s reading, turns from Jesus conversation with the disciples and his followers to what is to come.  Peter quakes in his boots conjuring up what Jesus is describing.  This is his friend!  So, he takes Jesus aside and in shock rebukes him, criticizes the one he has just acknowledged is the Son of God.  “No! No you’ve got it wrong …. That can’t happen to you.”   

Have you ever done that …  told Jesus he’s got it wrong?  The hurricane can’t hit here.  My friend, my parent, my child can’t die now.  Please tell me that (whatever it is) didn’t happen.

Jesus cautions Peter, and us: “Wait a minute.  You are not thinking like God… you’re thinking like a human being.”   

With that, Jesus summons the crowd.  Did you ever notice the settings that Scripture describes when Jesus speaks to the crowds on the plain, on a hillside or from a boat … and there were thousands of them?  No mic, no PA system, no big screen TV …  How did he do it?  I wonder, did the people really hear his voice or did they hear him in their heart …  or was it like the game of Gossip …  his words spread rapidly from person to person???  (Just an aside.)

 (Back on track)  Jesus next lets us know what it will take to continue to be a disciple of His.  Three qualities: deny yourself, take up your cross, and follow Me.  Easy as one, two three?  Not quite.

 First: deny your worldly ways, drop your egotistical thinking and self-seeking and cease all the ifs, ands and buts you that raise in opposition to Jesus’ message. 

 Second: take up your cross.  It is fashioned for, personalized for just for you.  No two crosses are exactly the same.  You know the story of the person who rejected her God-given cross.  She asked God to exchange it for another.  So, God showed her his treasury of crosses.  You know which one she chose …. The very one God knew all along would best fit her shoulders. 

 Third: This is the good part …  follow Jesus.  You don’t have to invent the way – Jesus has already cut the path for you.  Knock and the door will be opened.  Seek and you will find.  Listen and you will hear. 

 So, when at Mass, just after the homily, be ready to answer God in the words of the Creed: Who do YOU say that I am?

~Reflection by Sister Roberta Bailey, OSB, Prioress
First Reading  Isaiah 50:5-9a                Second Reading  James 2:14-18
Gospel Mark 8:27-35
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Filed Under: Blog, Front Page, Homily Tagged With: Christ, cross, disciples, God, Jesus, listen

Community Not Disunity

September 11, 2018 by Holy Name Monastery 1 Comment

C O M M U N I T Y   2 0 0 0  A . D .

(REFLECTION FOR COMMUNITY DAYS, September 09, 2018 –  S. Roberta Bailey, O.S.B.)

First written in 1984 when I was challenged to envision our community in year 2000.  The Word of the Lord came to me thus:

I will take you away, my people, from any disunity to which you have come, and gather you from all sides to bring you back to your charism.   I will make you one community in the hills of Pasco and you shall have one aim, one goal in life.

No longer shall you defile yourselves with uninformed opinions, opinionated statements, or long-standing grievances.  I will deliver you from all your small-mindedness and lead you, if you will follow, to single-mindedness.  I will cleanse you so that you may be your own person, each freely united to all the others.  Let yourselves be my people that I may be your God.

You shall live by my statutes and carefully observe my decrees: those you hear in the quiet of your own heart, and those you discern with others of my people in those holy spaces which you call chapel, chapter room, conference room, community room. . .  You shall live in the place which I gave to your mother Dolorosa, the land where your predecessors lived; you shall live here long years, you and your followers and your followers’ followers.

I will make with you a covenant if peace; it shall be an everlasting covenant, and I will make your number multiply and increase and I will dwell with you forever.  I will be your God, and you shall be my people.

Thus, all who see you shall know and come to believe that it is I, the Lord, who make you holy when you give me sanctuary among you.

They will report to others what they see and hear in this place.

They shall ask: “What are we to do?”  These people are performing all sorts of signs.

They speak and act with a respect and love unmatched anywhere.”

This is my promise to you, my people, says the Lord God: if you love one another, accept and support one another, openly and honestly challenge one another to grow, give me sanctuary within and among you, then you shall truly be my people, and I will be your God.

 

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Filed Under: Blog, Front Page

Pope Praises Evangelization Through Prayer, Care For Creation, Welcome

September 9, 2018 by Holy Name Monastery Leave a Comment

Pope Francis speaks during a Sept. 8 meeting with a group of Benedictine sisters at the Vatican. Forming a community of women from different backgrounds and uniting them in prayer, in care for the earth and in hospitality to others is a powerful witness of Gospel values, Pope Francis said. (Credit: CNS photo/Vatican Media.)

ROME – Forming a community of women from different backgrounds and uniting them in prayer, in care for the earth and in hospitality to others is a powerful witness of Gospel values, Pope Francis told a group of Benedictine sisters.

“Today there are many people in the world who seek to reflect in their lives the tenderness, compassion, mercy and acceptance of Christ,” the pope said Sept. 8. “To them you offer the precious gift of your witness, as you are instruments of God’s tenderness to those who are in need.”

The pope met about 120 Benedictine nuns and sisters from a variety of independent monasteries and congregations participating in a symposium in Rome. The theme was the admonition from the Rule of St. Benedict, “Let all be welcomed as Christ.”

Making a monastery a place of “welcome, prayer and generous hospitality” is an “essential work of evangelization” that always must be expanded and strengthened, the pope told the women.

He also thanked them “for the special care you show toward the environment and for your efforts to protect the gifts of the earth, so that they can be shared by all.”

Many of the Benedictine monasteries are found “in places of great beauty where people go to pray, to find silence and to contemplate the marvels of creation. I encourage you to continue this style and service, so that God’s wonderful works can be admired and speak of him to many persons.”

The life the women live within the monastery walls, lives and relationships that visitors can observe and sense, also is a Gospel witness, the pope said.

“Your life in community bears witness to the importance of mutual love and respect,” he told them. “You come from different places and experiences, and each of you is different, and so the way you accept one another is the first sign you offer in a world that finds it hard to live out this value.

“We are all children of God,” Francis said, “and your prayer, your work, your hospitality, your generosity, all combine to reveal a communion in diversity that expresses God’s hope for our world: a unity made of peace, mutual welcome and fraternal love.”

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Filed Under: Blog, Front Page Tagged With: Benedictine, Christ, monastery, nuns and sisters, Pope, Pope Francis, sisters

Rarely One “Right Way”

September 4, 2018 by Holy Name Monastery Leave a Comment

In this Gospel, Mark provides a significant amount of information about the Jewish observance of ritual-purity laws.  Most Scripture scholars believe that Mark’s purpose was to educate the Gentile Christians in his audience since they would have had little or no experience of these laws.

Jesus first criticizes the Pharisees for putting human tradition above God’s Law – for making the tradition of ritual purity equal to and as binding as the Law of Moses.

Next, Jesus comments on the meaning behind the Pharisees’ language of holiness – clean and unclean.  He teaches that a person is not defiled by the food that enters our bodies, but rather by the sin that emerges from our words or actions.  In this teaching, Jesus unmasks a deeper question behind the one posed to him by the Pharisees.  The real issue is holiness, which is not found in external acts alone.  Holiness comes from within and is evidenced in the actions and attitudes that emerge from a person’s life.

If we read today’s Gospel carefully, we will see a pattern in Jesus’ teaching method that will be repeated in the liturgical weeks ahead.  Jesus’ first teaching is directed to the Pharisees who questioned him.  Then He directs his words to the whole crowd, teaching that a person is defiled by their own words and actions – remember it’s not the food we take in but the words we spout out.  In the verses omitted in today’s reading, we learn that Jesus returned home with his disciples, who in turn quizzed him about what he had taught.  The words at the conclusion of today’s Gospel are addressed specifically to His disciples and challenge us as well.  In our desire to show that we are holy, we might also give too much credence to externals, following rules without thinking about the intention behind them.

Here’s where we need to really perk up and listen to the message in this Gospel: “Hear me, all of you, and understand.  You disregard God’s commandments but cling to human tradition.”  It seems to me Jesus’ underlying message to us, in this day and age and community, is that line about “teaching human precepts as divine doctrine.”  It’s a great temptation for many of us to elevate our wishes to the “right way” of doing things.  There is rarely only one RIGHT WAY in everyday matters.  Even Emily Post changed her mind about the “right way” to eat fried chicken. 

Jesus reminds us that we do not make ourselves holy by our actions.   Rather, we become holy when we allow God’s Spirit to transform us. Our actions should be an expression of the conversion of our hearts.

~ Reflection by Sister Roberta Bailey, Prioress, OSB
First Reading  Deuteronomy 4:1-2,6-8            Second Reading  James 1:17-18,21b-22,27
Gospel Mark 7:1-8,14-15,21-23
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Filed Under: Blog, Front Page, Homily Tagged With: God, holiness, Jesus, Pharises, Scripture, teaching

What bread will you and I eat today?

August 6, 2018 by Holy Name Monastery Leave a Comment

We live: hungry people in a hungry world.  Everyone is looking for something that will sustain and nourish their life, something that will feed and energize them, something that will fill and satisfy.  Everyone is looking for bread.  The problem is not that we are hungry, but the kinds of bread we eat.

Think about the variety of bread we eat at our own table: wheat, multi-grain, plain white; pita pockets, hoagie rolls, English muffins, French bread and Jewish bagels and Challah bread; And, oh my goodness, the homemade varieties we get: biscuits and scones, crescent rolls, pull bread, sliced bread …. Toasted, warmed, plain, garlic sprinkled, seeded or stuffed bread… Banana bread, raisin bread, cheese bread and don’t overlook all the gluten-free breads available in the markets.  The list goes on and on.  This is a short-list representative of the varieties of bread being eaten in our lives and in the world today.

In war-torn countries both sides are eating the bread of violence and war.  In our country in the political world Republicans and Democrats, share the bread of negativity, hostility, and name-calling.  In the social-corporate world both sides are eating the bread that objectifies and depersonalizes another human being.  Many eat the bread of having to be right and get our own way.  We eat the bread of hurt feelings and resentment.  Sometimes we eat the bread of loneliness, fear, and isolation.  There are times we eat the bread of sorrow or guilt.  Other times we eat the bread of power and control; or the bread of revenge or one-up-manship.  We eat all kinds of bread.  The bread we eat reveals something about the nature of our appetites.

The world is full of bread and yet far too many live hungry, empty; searching what will fill their bellies and sustain them; waking day after day disappointed, asking God for a miracle.  It’s a sure sign that the bread we have eaten cannot give real life.  It is perishable bread that nourishes only a perishable appetite so it leaves us wanting more, more, more.

The bread we eat may fill our belly, may even bloat us but it’ not of lasting value – it passes through our bodily system.  Not all bread is nutritious.  If you want to know the nutritional value of bread, you have to look beyond the bread.  Where did it come from?  What are its ingredients?

That’s what Jesus is teaching in this gospel.  The people have shown up hungry.  But, just yesterday Jesus fed 5000 of them with five loaves and two fish.  Today they show up and their first question is, “Rabbi, when did you come here?”

They do not marvel at yesterday’s miracle and give thanks for Jesus’ generosity, or even wonder who this rabbi is.  They’re just worried they might have missed the next meal, that Jesus started without them and they are too late.  They did not perceive the meaning of the sign, the miracle, in first feeding.  They saw just fish and bread.  They either refused or were unable to see beyond the fish and bread.  They are interested only in their own appetites and Jesus knows it.

“Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill.”  They are concerned for their bellies.  Jesus is concerned for their lives.  The people want to feed themselves with bread.  Jesus wants to feed them with God.  “Do not work for the food that perishes,” he tells them, “but for the food that endures for eternal life.”

The food that endures is Jesus himself.  He is the bread that is broken and distributed for the life of the world.  He is the bread that is broken and yet never divided.  He is the bread that is eaten and yet the value is never exhausted.  He is the bread that consecrates those who believe in and eat him – his flesh, his blood.

When we believe in Jesus, eating, ingesting, and taking him into our lives, we live differently.  We see ourselves and one another as persons created in the image and likeness of God.  We trust the silence of our prayer life.  We choose love and forgiveness and reconciliation.  We relate with intimacy and vulnerability.  We listen with “the ear of our heart” for God’s voice.

“I am the bread of life,” Jesus tells us.  “Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.”  Jesus is offering us himself – the imperishable bread that nourishes and sustains imperishable life.

So, what bread will we offer our guests and co-workers? What bread will you and I eat today?

~Reflection by Sister Roberta Bailey, OSB, Prioress
First Reading Exodus 16:2–4, 12–15                        Second Reading Ephesians 4:17, 20–24
Gospel John 6:24–35
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Filed Under: Blog, Front Page, Homily Tagged With: Bread of life, broken bread, fish, God, Jesus, Miracle

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