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Gospel of Mark

Lent – God’s Call

February 22, 2021 by Holy Name Monastery Leave a Comment

In the liturgical cycle of readings, this Gospel from Mark was originally only two verses – later the church added two more – but it is still one of the shortest Sunday readings.  It tells us only that, immediately after His baptism, Jesus was led into the desert by the Spirit to be tempted by the devil, for 40 days.  You’ll notice that Mark, unlike Luke and Matthew, does not outline for us the three temptations of Jesus.  He simply lets us know that the conflict between Jesus and Satan only begins in the desert.  The ultimate test will be in Jesus’ final hours on the cross.

We are now four days into our Lenten journey of 40 days.  We are reminded of Elijah who journeyed in a desert 40 days and nights, making his way to Mount Horeb as well as the Israelites who wandered in a desert for 40 years.  Benedict knew that deserts are an unavoidable part of life.  We have to pass through them – not get stuck in them. In the desert, we soon find out we are too weak to go it alone.  According to St. John Chrysostom: “The Spirit drags Jesus into the desert, since he wanted to draw the devil there – and Jesus gave occasion to him not only on account of his hunger but also on account of the place: for then most especially does the devil attack when he sees people isolated and by themselves.”  No wonder Benedict urges us not to be isolated in our Lenten journey: “the entire community during these days of Lent (together strives) to keep the manner of life most pure.”

We’ve heard the expression “practice makes perfect” so often that the meaning may have lost its impact on us.  Each year at the beginning of Lent we may feel like that skater or a musician who’s been laid up for a year without practice.  As Benedict says in Chapter 49 of the Rule, during Lent we are called to be the kind of person we should be every day.  Lent gives us a jump-start of courage to pick up the practices that will support the values we profess and hold dear.  The biggest temptation most of us have to face it to “give up” because we stumble.  What would you think if you dialed a wrong number and got this recording: I’m not available right now, but I do thank you for caring enough to call me.”  (How sweet!)  But, it continues: “I am making some changes in my life.  Please leave a message after the beep.  If I do not return your call, you are one of the changes.”

Thomas à Kempis, in the IMITATION OF CHRIST, says, “Often we do not know what we can stand, but temptation shows us what we are.  Above all, we must be especially alert against the beginnings of temptation, for the enemy is more easily conquered if refused admittance to the mind and is met beyond the threshold when it knocks…. A person, indeed, is not worthy of the sublime contemplation of God who has not been tried by some tribulation for the sake of God.  For temptation is usually the sign preceding the consolation that is to follow.”

Lent is God’s call to us to make God and Godly values the center of our life.  It is a time for honesty and stability.  A time for us to be close to God.  The desert of life, of Lent – like any desert – can be a vast expanse of sand and rock, punctuated by ragged hills, blistered by a relentless sun, a barren land in which little grows.  But, depending on our outlook, the space can be filled with mysterious unexpected experiences.  It can be a place not only of testing but of beauty where faith can grow.  Mirages give us false hope.  A welcome pool of water or a dripping cactus can reveal to us, in the blink of an eye, a reflection of what we really look like.  During Lent we are simply being asked to dare to be convinced that this is a wonderful opportunity to rediscover our true self-worth and the wonder of being the child of a loving God.  We are challenged not to focus on the storm clouds of COVID restrictions, chronic health conditions, what we DON’T have.  We do well to focus on all that we DO have: our faithful supporters, the friends who DO make contact, the companions who DO treat us gently, our God who, even with all the concerns and pleas that are raised for attention, remembers ME and loves ME with unfailing love.

Personal deserts are unavoidable, they’re part of life.  We need Christ and we need the ministry of others.  If for nothing else than to teach lessons of dependence.  We’ll never be as strong or wise as we’d like.  We need the grace of God in Christ.  We need the ministry of each other and all of God’s people to strengthen us by their prayerful support and good example that we, too, might take up our crosses and follow Jesus.  We pray that like that voice message said (I mentioned earlier), we do take the opportunity of Lent to make changes on our lives.  But unlike that voice message, may we never hear God’s voice and choose not to return the call.

Next Sunday we will be commemorating the 132nd anniversary of the founding of Holy Name Convent from Pittsburgh, PA.  You can look for a snippet of our history as the reflection.  God bless our founding Sisters!  Their first home was “on loan”  space in a family home in San Antonio which is the township adjacent to Saint Leo, home of the current monastery.  The weather bureau archives reveal that it was 80 degrees in San Antonio, FL on the day of their arrive, February 28, 1889.  Stay tuned for the “rest of the story” next week.  

~Sister Roberta Bailey, OSB

Genesis 9:8-15   1 Peter 3:18-22   Mark 1:12-15

 

 

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Filed Under: Blog, Front Page, Homily Tagged With: Benedict, Chapter 49, desert, Gospel of Mark, Jesus, Lent, Lent-God's Call, Lenten journey, Mark, The Rule, Thomas Kempis

“Will You Come and Follow Me if I but Call Your Name?”

February 8, 2021 by Holy Name Monastery Leave a Comment

“Will You Come and Follow Me if I but Call Your Name?”

                                     (The Summons hymn by John Bell, GIA Publications)

 

This Gospel reading from Mark is only a glimpse into a single day that the church wisely spreads over a few weeks of readings.  It gives us the opportunity to study each event of the day more closely.  We get the impression that it would have been a challenge for the people following Jesus to keep up with Him.  You may have noticed one of Mark’s favorite words is “immediately.”  He uses it over and again – twelve times in the first chapter alone.  So far in the story, Jesus has called four fishermen to leave their nets and their boats and follow him which they did “immediately.”  (Later we’ll realize they did not give up fishing altogether.)  We’ve traveled with them and Jesus to a small fishing village, Capernaum, where on the Sabbath Jesus began teaching in the synagogue.  In last week’s portion from Mark, a demon-possessed man challenged Jesus and referred to him as the Holy One of God.  But Jesus told the unclean spirit to be silent and come out of the man.  The demon obeyed “immediately.”

Now, in this reading it’s still the Sabbath Day.  Jesus and his disciples have just left the synagogue after the encounter with the demon.  The next part of the story happens over the next few hours of the same day.

Maybe the band of men went to Simon’s house because it was closest to the synagogue or maybe just because they followed Simon’s lead.  Perhaps they went because his mother-in-law had the reputation of quickly putting a nice spread on the table.  But today she is down with a fever.  Simon doesn’t miss a beat.  He tells Jesus this “immediately.”  Perhaps by way of apologizing for the woman not greeting them at the door.  Or maybe, remember the laws concerning uncleanness?  Maybe it was to warn that there was illness in the house.  Or maybe, do you think, because Simon has a hunch that Jesus, who has just shown authority over an unclean spirit, might also have the authority to drive out a fever???

Jesus doesn’t say a word.  He simply takes the woman by the hand and brings her to her feet.  The fever is gone “immediately.”  As Jesus brings her to her feet, the verb Mark uses is identical to the one he uses later in the Gospel to describe Jesus’ resurrection from the dead: He lifts her up.   And the mother-in-law “immediately” responds by getting busy on dinner preparation.  For her, and for Jesus, it is not a menial, slave-like serving.  In a sense, Simon’s mother-in-law is the first deacon.  Elsewhere we read “Whoever wishes to become great among you must be your servant, and whoever wishes to be first among you, must be slave of all.  For the Son of Man came not to be served but to serve.”  Well into the night, Jesus attended to the ill and the possessed among the crowd who gathered at the door, curing many who were sick.  He must have been drained as “power went out from him.”

Then, in the early hours of the morning before sunrise while it was still dark as night, it sounds like Jesus tiptoed out of the house.  Scripture tells us He went to a deserted place to pray (not a desert – there was no desert nearby).  This was the only place on this night, with many others to follow, where he could talk one-on-one with his Father, without interruption.  But it didn’t last long.  Our English translation says Peter and the others PURSURED him.  Think of a mother having escaped to the bathroom for a few minutes of aloneness.  “Mom are you in there?”  Or a prioress who leaves her office for a few minutes.  “You’re never in the office!”  Peter tells Jesus “EVERYONE is looking for you.”  Jesus’ response probably was not what they were expecting to hear.  “Let’s go to the neighboring towns so I can preach there, too. That’s my job.”  The disciples were at a crossroads, at one of those “bend in the road” moments.  Do we stick with this follow who can never say NO to any request?  Do we keep following?

That’s a choice we must make many times over in our lives.  It begins each and every day with “shall I hit the snooze button and roll over, or turn off the alarm and get to chapel to join in communal prayer?”  It’s a choice we make in multiple ways, probably more times than we realize, throughout each day and into the evening.  What word of kindness can I share?  Can I tear myself from what I’m doing to get to chapel with some breathing space before prayer begins?  At night, will I force myself to stay awake to finish this chapter or TV program, or do I go to bed so I’ll be rested for the morrow with all its new challenges and choices?

The people of Capernaum missed the point.  They showed up for the miracles, but they failed to hear and absorb Jesus’ message.  It’s the same news Jesus wants to share with you, with us.  Repent, turn away from your old ways, and believe the Good News that God is with you in the NOW.   Are you willing to be changed?  Will you be transformed?  Will you keep following?  Will you get up, as Simon’s mother-in-law did, and join the laborers to feed God’s people and further the Kingdom?”

Remember us, and all Benedictine women (including Oblates and those who received their education with Benedictine Sisters) on Wednesday, St. Scholastica Day …   This week our special intention is Benedictine Prioresses who are leading their communities thru COVID times …  many of the monasteries are dealing directly with the virus among their members – God bless them all.

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

First Reading Job 7:1-4, 6-7                       Corinthians 9:16-19, 22-23
Gospel Mark 1:29-39
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Filed Under: Blog, Front Page, Homily Tagged With: Gospel of Mark, immediately, Jesus, Jesus teaching, lifts her up, Mark, Scripture, Simon, Will You Come and Follow Me if I but Call Your Name

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