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Holy Name Monastery
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God

Have Faith If You Move the Pebble, God Will Move the Mountain

October 3, 2022 by Holy Name Monastery Leave a Comment

When Jesus’ disciples plead for an increase in faith, He offers them two related teachings.  First is the familiar reminder that a teeny touch of faith, smaller even than the black seeds we’ve seen lately in Dragon fruit, will enable us to do wondrous things. This uplifting and inspiring teaching is quickly followed by a caution about knowing one’s place in God’s plan. When God works wonders through us, with our miniscule seed-sized faith, we must be mindful that our participation in God’s plan is God’s grace to us—nothing more, nothing less.

On Tuesday, we will celebrate the feast of St. Francis, so I want to tell you a St. Francis story – maybe only a partial truth.  This is the story of St. Francis and the Sultan Al-Kamil that took place during the Fifth Crusade.  His pilgrimage took Francis across the battle lines in ancient Egypt where he was immediately captured and brought before the Sultan. According to some versions of the story, he challenged the Muslim clerics to a trial by fire.  He proposed that both he and they would preach from the heart of a bonfire. Whoever was not burned alive would be the one who was preaching the true God. The Muslim clerics declined the challenge. Francis then offered to go into the fire by himself, with the proviso that if he was not burned up the Sultan and all his followers would convert to Christianity. The Sultan did not take Francis up on this offer.

Whether or not that story’s true, it is known that Francis preached to the Sultan and his household.  They were so impressed by Francis that the Sultan offered him numerous gifts — which Francis refused — and gave Francis and his companions safe conduct back to the Crusader camp.  When in time the Crusader Kingdoms fell, the Muslim rulers specifically granted permission to Franciscans to tend the Christian holy sites in the Holy Land. In fact, this arrangement persists to this day.  There is a Catholic office called “Custodian of the Holy Land,” and it is always held by a Franciscan.  All this happened because of that one visit between St. Francis and the Sultan.

Jesus says, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.”  St. Francis acted out of this spirit of courage and faith when he crossed the battle lines into Egypt. He had no idea what would happen to him.  At the very least he had every reason to expect to be taken prisoner.  Afterward, he doubtless thought his mission had failed. But — he had made a connection — a moment of authentic human connection, two people meeting each other face to face — that has had consequences to this very day – over 800 years!

The world is full of people who are divided from us, even opposed to us — because of religion, or nationality, or ethnicity, or political views, or any of a thousand things. God calls us to reach out to these people in a spirit of courage and love, unashamed of our testimony about our Lord and our mission, our way of life.  We may not convince them — we may not bring them around to our point of view. We may not even make peace. The world being what it is, the odds are against it.

In an interview shortly after his election, Pope Francis advised us: “Instead of being just a church that welcomes and receives by keeping the doors open, let us try also to be a church that finds new roads, that is able to step outside itself.”  Sounding like his patron Francis, he says: “We need to proclaim the Gospel on every street corner, preaching the good news of the kingdom and healing…   focusing on the essentials.  We have to find a new balance; otherwise, we will lose the freshness and fragrance of the Gospel.”

The big problems in the world — hunger, war, religious conflict, and so on — often seem to loom too big for us. Maybe they are. But we have to have faith that if we move the pebble, then God will move the mountain.  A Sufi story tells of disciples who were despairing because their leader was about to die.  They asked him, “If you leave us, Master, how will we know what to do?”  The master replied, “I am nothing but a finger pointing at the moon.  Perhaps when I am gone you will see the moon.”

 

~by Sister Roberta Bailey, OSB

 

Update on IAN at the monastery.  

We faired very well ..  there is evidence of damage and power outages all around us.

We suffered only downed branches and a couple dumped over plants.

The most serious, but minor in comparison is a fence gate …

 

We welcomed 13 shelter seekers to join us. 

God is good to us!  Prayed you fared as well and clean up is minimal.  

 

 

First Reading  Habakkuk 1:2-3; 2;2-4     
Second Reading  2 Timothy 1:6-8, 13-14
Gospel Reading  Luke 17:5-10
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Filed Under: Blog, Front Page, Homily Tagged With: God, God will move the Mountain, Have Faith, Have Faith If you move the pebble, Jesus, St. Francis, Sultan Al-Kamil

Leadership

September 19, 2022 by Holy Name Monastery Leave a Comment

This parable, like many of Jesus’ folksy stories, is challenging to explain.  “Make friends for yourselves with dishonest wealth… “  (Luke 16:9)  But since it came from the mouth of God’s own Son it must be important for us to grapple with.  Our application is shaped and colored by the Scripture readings we had this past week and the section of the Holy Rule read each day at Evening Prayer.  (Chapter 2 Qualities of the Superior)

The Gospel tells us if we can’t be trusted in little matters we certainly cannot be trusted with great ones. Now don’t go figuring that you are not a leader in a Benedictine community because each is a leader in her own realm. It could be tempting to breeze through Benedict’s Chapter 2 with an attitude of “ho hum” – that’s for her, glad it’s not me and I hope she is listening.

To say that Benedict holds high standards for the superior may be an understatement.  Notice he places the chapter on leadership qualities early in the Rule, only after he defines the type of monastic for whom he is writing.  We know he is writing about the qualities of the leaders of the “strongest kind of monastics”; the ones who have chosen to live under a Rule and a monastic leader.

Benedict may have left it unsaid in Chapter 2, but he sprinkles exhortations about qualities of leadership for all the members elsewhere in the Rule.  Benedict echoes Jesus when he presses home that the “person who is dishonest in very small matters will also be dishonest in great ones.”  It does not require a great leap to apply this saying to all of us – the youngest or newest in community to the eldest and more seasoned member.

Benedict is waving a banner before our eyes of what each of us always need to be so that a call to leadership does not cause an abrupt change of lifestyle.  Benedict knew from his own experience that the leader’s role in community is time-limited.  He himself had experienced both a call to leadership and a call to a hermit’s life.  He must have foreseen, perhaps with a nudge from Scholastica, that the monastic must be prepared in all aspects of her life to move in and out of leadership roles.

If the individual member does not faithfully engage in a life-long endeavor to develop the attitudes, skills, and qualities that Benedict lays out for the superior, guess what?  An election or appointment to a leadership position will not ipso facto endow a generous, caring disposition.  If a person has not learned to be accountable for her own actions (or at least tried to be), and to be solicitous of others, an imposition of hands, a community affirmation, or a bishop’s blessing will not infuse the gift of saintliness.

Do you recall the lesson of the geese who fly in “V” formation?  As each bird flaps its wings, it creates an uplift for the bird following it.  [Drivers on I-75 try to take advantage of this dynamic by traveling in the tail wind of a semi.]  Combined, the whole flock of geese adds 71% greater flying range than if one flew alone.  Whenever a goose falls out of formation, it suddenly feels drag and resistance and quickly gets back into formation.  When the lead goose gets tired, it rotates back into the formation and another goose flies at the point position.   The geese in the formation honk from behind to encourage those in front to keep up their speed.

Benedict smiles upon the leaders in community, consoling them with the fact that they do not lack resources.  He quotes Psalm 33: “Those who fear God lack nothing.”  In helping others, the leader achieves the amendment of her own faults.  Benedict does not mention, but I bet he knew, the gratifying support the superior receives daily in unpretentious, quiet affirmations from individual members.  Like the story of the geese, when the leader is “shot down” by illness, or by words or attitudes in monastic life, individual members drop out of formation to help, protect, and reaffirm the leader until she is either able to again take the lead or fly in formation with the other members.

Jesus reminds us in the parable in the Gospel that, in the end, it doesn’t matter when you came into community, parenthood or ministry of any sort.  The reward for putting your hand to the plow will be the same: a day’s work in the kingdom for God’s daily wage.  The last will receive the same as the first.   It’s been that way for all eternity.  We’ll find when we get there (I’m guessing) that our view from the mansion God is saving for each of us is just as magnificent as that of Moses and Adam and Eve and our favorite saints: Everyone’s mansion has a “throne-side view” of heavenly glory.

 

~by Sister Roberta Bailey, OSB

 

 

First Reading  Amos 8:5-7     
Second Reading  1 Timothy 2:1-8
Gospel Reading  Luke 16:1-13
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Filed Under: Blog, Front Page, Homily Tagged With: Bendict, Benedictine Rule, God, Jesus, leadership, Luke, Qualities, Rule, The Rule

Everywhere We are In The Presence of God

September 6, 2022 by Holy Name Monastery Leave a Comment

Wow!  Talk about conflicts!  Jesus keeps teaching us to love our neighbors as ourselves, love our enemies and do good to those who hate us.  Now he says, “Hate your mother and father, your brother and sister, your wife and children, even your own life.”   Obviously, you cannot have it both ways: Love everybody and hate your family.

Jesus is inviting us to think it over seriously.  Listen to Him: “To be my disciple is unusually difficult. You must make a TOTAL commitment.  Nobody, absolutely nothing, can come before me. I am your one Lord and God. In case of conflict, your nearest and dearest must take second place.”

I share now what Richard Rohr has to say on taking that first step to discipleship: recognize, acknowledge and accept the truth that everywhere and at all times we are in the presence of God.  

We cannot attain the presence of God because we’re already totally in the presence of God. What’s absent is awareness.  Each time you take another breath, realize that God is choosing you again and again—and yet again. We have nothing to work up to or even learn. We do, however, need to unlearn some things, and most especially we must let go of any thought that we have ever been separated from God.

To become aware of God’s presence in our lives, we have to accept what is often difficult.  We have to accept that human culture is in a hypnotic trance. We are sleep-walkers, as St. Paul says “seeing through a glass darkly.”   Wisdom teachers from many traditions have recognized that we human beings do not naturally see; we have to be taught how to see.

That’s what religion is for, to help us let go of illusions and pretenses so we can be more and more present to what actually is. That’s why the Buddha and Jesus both say with one voice, “Be awake.” Jesus talks about “staying watchful.”  And word “Buddha” literally means “I am awake” in Sanskrit. Jesus says further, “If your eye is healthy, your whole body will be full of light.”

We have to learn to see what is already here. Such a simple directive is hard for us to understand. We want to attain some concrete information or achieve an improved morality or learn some behavior that will make us into superior beings. We have a “merit badge” mentality. We worship success. We believe that we get what we deserve, what we work hard for, and what we are worthy of. It’s hard for Western people to think in any other way. But any expectation of merit or reward actually keeps us from the transformative experience called grace.

Experiencing radical grace is like living in a different world. It’s not a world in which I labor to get God to notice me and like me. It’s not a world in which I strive for spiritual success.  Unfortunately, many good people are afraid of gratuity. Instead, we want God for the sake of social order, and we want religion for the sake of social controls. God cannot be seen through such a small and dirty lens.

I suggest that this week we check our spiritual spectacles, clean off any smudges and be open to receiving the radical graces God is waiting to hand us.   The two brief parables in the Gospel (a person constructing a tower and a king marching into battle) make this point obvious – don’t start what you cannot finish.   We must be prepared to accept that discipleship is something we can only commit to if we are prepared to put God before everything else.  Jesus is asking us for TOTAL commitment.

Pray with the Responsorial Psalm: “In every age, O Lord, you have been our refuge; teach us to number our days aright, that we may gain wisdom of heart.  Fill us at daybreak with your kindness that we may shout for joy and gladness all our days.”

 

~by Sister Roberta Bailey, OSB

 

First Reading  Wisdom 9:13-18b      
Second Reading  Plilemon 9-10, 12-17
Gospel Reading  Luke 14: 25-33

 

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Filed Under: Blog, Front Page, Homily Tagged With: God, God's presence, Jesus, Listen to Him, presence of God, Richard Rohr

If You Listen For My Bell, I Promise I Will Listen For Yours

July 25, 2022 by Holy Name Monastery Leave a Comment

On Friday of this week the Church will celebrate the story of a special friendship: Jesus and Mary, Martha and Lazarus.   The two sections in today’s Gospel – the prayer of Jesus and the reminder that when we seek we shall find, and that our knock and will open the door –   each is a comforting promise of God’s personal gift of friendship. I’d like to share with you a story of friendship – imaginary but nonetheless one that I trust will touch your heart.

 

TALE of TWO HORSES

[Author unknown – adapted]

If you listen for my bell, I promise I will listen for yours

Picture if you will that just down the road from our monastery a field with two horses in it.  Standing at this distance, each looks like any other horse.  But, as you move closer to work in the outdoor garden or perhaps are walking nearby, you will notice something quite amazing.  Looking into the eyes of one horse will disclose that he is blind.  His owner has chosen not to have him put down. But, rather, has made a good home for him.  This in itself is amazing!

Now stand still.  Listen!  Really listen!  Do you hear the soft tinkle of a bell? When you spot the source of the sound, you see it comes from the smaller horse in the field.  Attached to her halter is a small bell and couple Christmas “jingle” bells.  The “Jingle, Jangle” sound lets her blind friend always know where she is.  Now he can follow her and avoid collisions with the fence and small trees and corrals her wandering too far afield.

As you stand in amazement watching these two friends, you’ll see how the blind friend is always checking on the other’s where-abouts.  He listens for her bell and then slowly walks forward trusting that his little friend will not lead him astray.  When the “faithful bell ringer”  returns to the shelter of the barn each evening, she stops occasionally and looks back, making sure her friend isn’t too far behind to hear the bell.

Like the owner of these two horses, God does not throw us away just because we are not perfect or because we have problems or challenges.  God watches over us and even brings others into our lives to help us when we are in need.  Sometimes we are the blind horse being guided by the little bell ringers –  those companions whom God places in our lives for as long as we need them.  At other times we are the guide horse, helping others see their way.

Good friends are like this …  You don’t always see them, but you know they are always there.

~by Sister Roberta Bailey, OSB

 

This week kindly include in your prayers our community, and our retreat director, Father Patrick Boland, O.S.B. from Subiaco Abbey Arkansas.  May God give him the grace to speak the words we need to hear.  And, in turn, may we each be open to receive the WORD.

As July comes to a close, following our retreat week, we will be engaged in four days of evaluation and planning for the next few years.  Our agenda will include 3rd year assessment of our direction statements – what have we done, what remains, is it still relevant, next steps for us?  Throw into the mix a movie, a TED Talk and a community game night along with a couple outside speakers, reports and culminating in proposal of, and commitment to, goals for 2022-23 and beyond

 Remember our out-reach project for June and July?  Support our friend S. Winny’s project to open a kindergarten and catechetical program in educational “desert” in Tanzania.  Refer to our website www.benedictinesistersoffl.org for how you can support this ministry.

God bless you and your families … be safe, stay hydrated, do what you can “climate control” Mother Earth … every effort does count!

 

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Filed Under: Blog, Front Page, Homily Tagged With: Friendship, God, Jesus, Lazarus, listen for my bell, Martha, Mary, tale of two horses

Trinity Sunday

June 13, 2022 by Holy Name Monastery Leave a Comment

This past week we returned to Ordinary Time.  However, the mood reverted quickly this weekend with the solemnity of the Holy Trinity and reappears next Sunday with the celebration of Corpus Christi – the feast of the Body and Blood of Christ.

The Gospel just proclaimed comes near the end of Jesus’ discourse at the Last Supper and is an example of the implicit teaching on the Trinity.  Jesus tells his disciples that the Spirit will declare what the Spirit hears from Jesus.  Elsewhere Jesus says, “The Father and I are one.”  If Jesus and the Father are one and the Spirit speaks what Jesus says, it follows that the three must be one.  Further evidence found in Scripture regarding the doctrine of the Trinity is found in the other readings for the feast.  But, if one expects today’s readings to give a clear presentation of the doctrine of the Trinity – they will be disappointed.

Remember the old saying “Two is company, three’s a crowd?” The Trinity shows us that three is community, three is love at its best; three is not a crowd.  When Love becomes complete is  Trinity.  Each one of us becomes fully human only when we are in relationship with God and in relationship with others.  I am truly Christian insofar as I live in a relationship of love with God and other people.

The important question for us today is: What does this doctrine of the Trinity tell us about the kind of God we worship and what does this say about the kind of people we should be?   With our three-fold vows, we are reminded of our commitment to a balance of prayer, labor and leisure.  We pray many times a day, in various ways, the familiar words of one of the first prayers many of us learned: the “Glory Be” in honor of, and thanksgiving for, the revelation of the Trinity:  Glory be to the Father…..

~by Sister Roberta Bailey, OSB

 

1st Reading: Proverbs 8:22-31          2nd Reading: Romans 5:1-5
Gospel : John 16:12-15
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Filed Under: Blog, Front Page, Homily Tagged With: balance, Community, God, Holy Spirit, Jesus, Trinity Sunday

Prayer for Peace

April 28, 2022 by Holy Name Monastery Leave a Comment

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Filed Under: Blog, Front Page, Homily Tagged With: God, Jesus, Peace, Prayer, Prayer for Peace, Saviour, Ukraine, WIT

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