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Quiet

Quiet! Come Out!

February 1, 2021 by Holy Name Monastery Leave a Comment

How do you think it would have been to spend a day with Jesus?  What might it have been like to be one of His closest followers; in his company 24/7?  This first chapter in Mark’s gospel we get a little taste of the flavor of one such day.  It’s a day in which Jesus’ power and authority are on full display.

Many times we tend to settle into the company of the humble, calm, peaceful Jesus.  We shy away from the power and authority of Jesus.  Except maybe when we’ve had a day of defeat and been at cross-purposes with the world.  Then we take great hope and comfort in the power of Jesus.  We identify with the sentiments of the “cursing” Psalms.  We call on Jesus, on God, the Father, the Spirit whoever will listen to our pitiful story.  We ask God to raise a hand and make the world stand still until we catch our breath.

Maybe you’ve seen the Advent Health Care cardiac ad or heard their slogan: “Your heart is the only muscle that never rests.”  St. Augustine said: “Our hearts are restless until they find their rest in God.”  So we try praying, we try quieting ourselves, slow breathing.  But nothing’s working.  Until we recall what Jesus said to the demon: “Be quiet!”  “Come out!”  Twice now this week we’ve heard Jesus issue this command: “Be quiet.”  In the Gospel this morning (Saturday) it was “Quiet, be still!” in order to calm a storm.  Now, here in this story from Mark, it’s “Quiet, come out!” to chase an unclean spirit and cure a young man besieged by demons that today might be labeled PSTD, Schizophrenia, Bipolar illness.

So who is this man with an unclean spirit who shows up in the synagogue today?  He’s the one who opens the exchange with Jesus.  He’s loud.  He interrupts.  He draws attention to himself.  He seems to ask Jesus: “Are you trying to pick a fight?”  There is an element of shock in the story.  At the same time, it’s fascinating!

Like at a tennis match – attention pings back and forth from this outspoken fellow to Jesus.  It’s like nothing these people have heard before.  This Jesus has authority.  His words make a difference.  Even the man with an unclean spirit is shocked and intrigued by Jesus.  “What have you to do with us, Jesus of Nazareth?  Have you come to destroy us?”

Apparently no one in town suspected that the young man had an evil spirit.  Otherwise, they would have been shunning him.  They wouldn’t have allowed him in their company, in the temple or anywhere near Jesus.  And here he is in the synagogue – the place where Jews gathered each Sabbath day (Saturday) for worship and to hear the Word of God.  As one who was known as a teacher, Jesus was given the chance to speak.  It was quickly apparent He was no ordinary teacher.  He proclaimed the kingdom of God, yes.  He also called people to repent and believe.  But Mark doesn’t mention that here.  What captures our attention is the manner of Jesus’ teaching.

On this day, as Jesus begins speaking, a man with an unclean spirit (a demon) stands up and initiates a confrontation with Jesus.  There are a couple of things to note about what this demon says and what that reveals.  Those gathered around may have known Jesus as an inspiring teacher.  But this wily demon knows His true identity.  Do we know Jesus as intimately as this demon?

The demon recognizes and identifies Jesus as God in flesh (Holy One of God).  Listen closely – it’s also clear that the demon recognizes Jesus as a threat – as the One who has the power to destroy the forces of evil.  When Jesus speaks, the demon can only respond in one way – complete obedience.

When we are tempted, overwhelmed we must remember, God is in control.  In the end God will make all things right.  Those who were attentive that day in the synagogue saw Jesus’ power over the demon.  Like the disciples in the storm, they heard the commanding voice of Jesus say: “Be Quiet!”  And they were AMAZED.  If they’d known the hymn, they’d have sung: “Amazing grace, how sweet the song…. ‘Twas grace that taught my heart; and grace my fears relieved.  The Lord has promised good to me…. He will my portion be, as long as life endures.”

In your prayers kindly remember all those who suffer with COVID 19; those who have had family members  died from this dread disease and the thousands of persons who are waiting anxiously for the opportunity to be vaccinated – a special prayer for those who do not the capacity to understand the reasons for restrictions (the intellectually limited, the mentally ill and folks who battle with dementia …  ) AND soften the hearts of those who do not grasp the seriousness of the pandemic and the necessity for restrictions …  and patience for all of us …  As the Gospel reminds us: “God has the power” and rest assured God loves us and wants only our good.

 

~Reflection by Sister Roberta Bailey, OSB, Prioress

First Reading  Deuteronomy 18:15-20                        Second Reading  1 Corinthians 7:32-35
Gospel Reading  Mark 1:21-28
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Filed Under: Blog, Front Page, Homily Tagged With: Come Out, God, Jesus, Lord, Mark, Power of Jesus, Quiet, Quiet Come Out, Word of God

A New Term for an Old Reality

January 29, 2018 by Holy Name Monastery Leave a Comment

Twice now this week we’ve heard Jesus command: “Be quiet.”  This morning it was “Quiet, be still!” in order to calm a storm.  Now here in this story from Mark it’s “Quiet, come out!”  to chase an unclean spirit and cure a young man besieged by demons that today might be labeled PSTD, Schizophrenia, Bipolar illness …

Demons are so disruptive.  The victims long for control over the evil spirit that seems to pull the strings, think the thoughts, speak the words and do the deeds.

In this story, apparently no one in town suspected that the young man had an evil spirit.  Otherwise, they would have been shunned him.  They wouldn’t have allowed him in their company, in the temple or anywhere near Jesus.

Well, I got this far in my reflection (Sister Roberta Bailey, OSB, Prioress)– pondering the variety of demons our society struggles with today.  Then I got distracted and stymied – I felt like an evil spirit, some might call, writer’s block, was redirecting my thoughts, interfering with my schedule, trying to inflict me with laryngitis or lull me into a nap.

When lo and behold, Jesus said, “Quiet – here’s a reflection already written for you.  It was a blog piece from Stephen Okey professor from SLU who did a presentation for us (here at the monastery) on one of the most insidious demons that invades us most anywhere we turn.  In Stephan’s words:

Fake News and the Good News

Although the term “fake news” may be of relatively recent invention, Pope Francis argues that it begins already in the Garden of Eden.  In an insightful exegesis of Genesis 3, he describes the serpent as the first purveyor of fake news, who relies on “mimicry” and the “appearance of truth.”  The serpent is able to take something true, given in love (the command against eating the fruit of the tree of knowledge of good and evil), and twist and discredit the claim through selective reframing and presentation.  The same problem continues today, as individuals, networks, and even governmental agencies create attractive and credible lies in order to generate traffic, generate revenue, and generate division.

Francis defines “fake news” as “the spreading of disinformation on line or in the traditional media.  It has to do with false information based on non-existent or distorted data meant to deceive and manipulate the reader.”  He calls for resistance to fake news, to recalling Christ as The Truth on which we can rely, and to learning to discern the true from the false in order to be free.  Pope Francis has three concrete suggestions for resisting fake news, along with one deeper exhortation.

First, avoid “homogeneous digital environments impervious to differing perspectives and opinions.”  Francis wants us out of our “echo chambers,” meeting with those whom we do not already encounter.  This goes beyond cultivating a diversity of sources for media; it means cultivating a diversity of relationships.  If one can avoid living in such a “bubble,” one should be less susceptible to stories that simply confirm one’s worst fears.

Second, slow down.  One of the dangers of fake news is its “spreading so fast that it is hard to stop.”  Journalists in particular are encouraged not to chase the breaking, sensational headlines, but rather the “underlying causes of conflicts” in pursuit of richer and deeper understanding.  This is not only journalists though: many of us would benefit from taking a moment to read an article or story before reposting, understanding it beyond its headline, and reflecting on whether or not it is credible.  Discernment of the truth takes time.

Third, communicate the truth in love.  Francis focuses much of this message on “the true” in contrast to fake news, but he connects it also to “the good.”  He encourages us to consider the fruits of our communication.  If we “provoke quarrels” or “foment division” rather than “promote informed and mature reflection,” then that communication falls short.  Put another way: the repetition of true facts is a necessary condition of communicating the truth, but not a sufficient one.

Finally, an exhortation: strategies are valuable, but they aren’t the whole story.  The three practices listed above must be part of a conversion of heart. If cultivating a diverse body of sources and relationships simply becomes pretty window dressing for the bubble one remains in, then it bears no good fruit.  It is similar to his claim in Laudato Si: if we rely simply on technological or strategic solutions to our problems, we mask the underlying moral problems that contribute to the throwaway culture (or to continue to promote fake news).

“Fake news” is a new term for an old reality.  There is a temptation to deceive, to deceive others, to deceive ourselves, and to deceptively accuse others of deception whenever we don’t want to hear the truth.  But we need to hear the truth, and we need to keep our eyes focused on the truth, because it is the truth that will set us free.

Stephen Okey | January 24, 2018

First Reading  Deuteronomy 18:15-20   Second Reading  1 Corinthians 7:32-35
Gospel Reading  Mark 1:21-28

 

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Filed Under: Blog, Front Page, Homily Tagged With: Be still, communicate, Demons, Fake News, Good News, Jesus, Quiet, truth

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