Benedictine Sisters of FL

Holy Name Monastery
Founded 1889

Mother

Pope’s Act of Consecration of Russia and Ukraine to Our Lady

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Act of Consecration

to the Immaculate Heart of Mary

Basilica of Saint Peter

25 March 2022

O Mary, Mother of God and our Mother, in this time of trial we turn to you.  As our Mother, you love us and know us: no concern of our hearts is hidden from you.  Mother of mercy, how often we have experienced your watchful care and your peaceful presence!  You never cease to guide us to Jesus, the Prince of Peace.

Yet we have strayed from that path of peace.  We have forgotten the lesson learned from the tragedies of the last century, the sacrifice of the millions who fell in two world wars.  We have disregarded the commitments we made as a community of nations.  We have betrayed peoples’ dreams of peace and the hopes of the young.  We grew sick with greed, we thought only of our own nations and their interests, we grew indifferent and caught up in our selfish needs and concerns.  We chose to ignore God, to be satisfied with our illusions, to grow arrogant and aggressive, to suppress innocent lives and to stockpile weapons.  We stopped being our neighbor’s keepers and stewards of our common home.  We have ravaged the garden of the earth with war and by our sins we have broken the heart of our heavenly Father, who desires us to be brothers and sisters.  We grew indifferent to everyone and everything except ourselves.  Now with shame we cry out: Forgive us, Lord!

Holy Mother, amid the misery of our sinfulness, amid our struggles and weaknesses, amid the mystery of iniquity that is evil and war, you remind us that God never abandons us, but continues to look upon us with love, ever ready to forgive us and raise us up to new life.  He has given you to us and made your Immaculate Heart a refuge for the Church and for all humanity.  By God’s gracious will, you are ever with us; even in the most troubled moments of our history, you are there to guide us with tender love.

We now turn to you and knock at the door of your heart.  We are your beloved children.  In every age you make yourself known to us, calling us to conversion.  At this dark hour, help us and grant us your comfort.  Say to us once more: “Am I not here, I who am your Mother?”  You are able to untie the knots of our hearts and of our times.  In you we place our trust.  We are confident that, especially in moments of trial, you will not be deaf to our supplication and will come to our aid.

That is what you did at Cana in Galilee, when you interceded with Jesus and he worked the first of his signs.  To preserve the joy of the wedding feast, you said to him: “They have no wine” (Jn 2:3).  Now, O Mother, repeat those words and that prayer, for in our own day we have run out of the wine of hope, joy has fled, fraternity has faded.  We have forgotten our humanity and squandered the gift of peace.  We opened our hearts to violence and destructiveness.  How greatly we need your maternal help!

Therefore, O Mother, hear our prayer.

Star of the Sea, do not let us be shipwrecked in the tempest of war.

Ark of the New Covenant, inspire projects and paths of reconciliation.

Queen of Heaven, restore God’s peace to the world.

Eliminate hatred and the thirst for revenge, and teach us forgiveness.

Free us from war, protect our world from the menace of nuclear weapons.

Queen of the Rosary, make us realize our need to pray and to love.

Queen of the Human Family, show people the path of fraternity.

Queen of Peace, obtain peace for our world.

O Mother, may your sorrowful plea stir our hardened hearts.  May the tears you shed for us make this valley parched by our hatred blossom anew.  Amid the thunder of weapons, may your prayer turn our thoughts to peace.  May your maternal touch soothe those who suffer and flee from the rain of bombs.  May your motherly embrace comfort those forced to leave their homes and their native land.  May your Sorrowful Heart move us to compassion and inspire us to open our doors and to care for our brothers and sisters who are injured and cast aside.

Holy Mother of God, as you stood beneath the cross, Jesus, seeing the disciple at your side, said: “Behold your son” (Jn 19:26).  In this way he entrusted each of us to you.  To the disciple, and to each of us, he said: “Behold, your Mother” (v. 27).  Mother Mary, we now desire to welcome you into our lives and our history.  At this hour, a weary and distraught humanity stands with you beneath the cross, needing to entrust itself to you and, through you, to consecrate itself to Christ.  The people of Ukraine and Russia, who venerate you with great love, now turn to you, even as your heart beats with compassion for them and for all those peoples decimated by war, hunger, injustice and poverty.

Therefore, Mother of God and our Mother, to your Immaculate Heart we solemnly entrust and consecrate ourselves, the Church and all humanity, especially Russia and Ukraine.  Accept this act that we carry out with confidence and love.  Grant that war may end and peace spread throughout the world.  The “Fiat” that arose from your heart opened the doors of history to the Prince of Peace.  We trust that, through your heart, peace will dawn once more.  To you we consecrate the future of the whole human family, the needs and expectations of every people, the anxieties and hopes of the world.

Through your intercession, may God’s mercy be poured out on the earth and the gentle rhythm of peace return to mark our days.  Our Lady of the “Fiat”, on whom the Holy Spirit descended, restore among us the harmony that comes from God.  May you, our “living fountain of hope”, water the dryness of our hearts.  In your womb Jesus took flesh; help us to foster the growth of communion.  You once trod the streets of our world; lead us now on the paths of peace.  Amen.

~by Pope Francis

 

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Are You Angry Because I Am Generous?

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Growing up I recall my mother speaking from fond memory of her love for all her Benedictine Sister-teachers she knew from Ridgely, MD.  She had been double-promoted from seventh grade into high school.  But, there was no Catholic high school and she didn’t particularly like the public school setting.  At fourteen (14) she did what a lot of young people did.  She dropped out, got a work permit and joined her sister in Atlantic Beach to wait tables.  Later she became a nanny and housekeeper for a family that were loyal to her long after she married at age 33.  At some point I asked her why she hadn’t become a Sister since she obviously loved them – she could name them all from Sister Philomena in first grade to Sister Florentine (for whom she took her Confirmation name) in her last grade at St. Elizabeth’s.  Her answer to my query echoes that of the 5 o’clock men in this Gospel parable: “No one asked me.”  Adding – “I figured I wasn’t good enough.”  (“But, then, I wouldn’t have had you.”)

It strikes me that this Gospel must be a source of reassurance to those that some may describe as “late or delayed vocations.”  When the 5 o’clock whistle blew the men in the parable figured they’d been overlooked again.  “Don’t I look strong enough?  What will I say to my wife and children?”  The parable described these hopefuls as “standing around” but if you have seen day laborers gathered, hopefully waiting for a grove owner’s bus, you’ve seen some of them – already weary before the day has begun – sitting on a bench or crouched on their haunches.  Their experience warning them once again there’d be no room for them on the bus.

So, they’re there – well, into the day – 5 o’clock the parable says – discouraged – AGAIN – picturing their children with hunger in their eyes.  But, (wait) maybe (just maybe) they could pick up a few hours work but dark.  Either way, their ears pricked up when they heard the voice of the landowner, the Master: “Why are you still here?  You, too, go into my vineyard.”

What a surprise a short while later, when they looked into their pay envelopes to discover a full day’s wages!  (Now, unlike the parable of the 10 lepers made clean, Matthew does not tell us how many said “thank you.”)

Is it possible, they discretely peeked in their envelopes, thinking, “He’s usually generous – wonder how much I got – will it put supper on the table?  Mmmm, I better not act too surprised or delighted lest the early birds notice what’s occurred.   I would venture a guess that these “Johnny come lately” guys might decide they better not push their luck tomorrow …  lolly-gag or deliberately arrive late to join the guys on the bench.

(Enough of my imagining.)  The whole Gospel story harkens back to a line from the First Reading from Isaiah: (God speaks) –  “My thoughts are not your thoughts, nor are your ways my ways” … (God, the Lord or to use the term in the Gospel – the Master, continues emphasizing how far apart God’s thoughts are from ours).  “As high as the heavens are above the earth, so high are my ways above your ways, and my thoughts above your thoughts.”  With that consideration in mind, (that God’s thoughts are a far cry from our earth-bound thoughts) jump to the last line in the Gospel parable: … “Am I not free to do as I wish with my own riches?  Are you envious because I am generous?”  [Has God ever had to ask that question of you?]

Isn’t this exactly Benedict’s point when he reminds his followers (well, he directs much to the abbot or prioress … but even the “grace of office” can’t work a transformation if the one elected isn’t already steeped in these traits.)  As one of the speakers said in Thursday’s evening’s ZOOM presentation on Racism: “A change in attitude doesn’t guarantee in a change in behavior.”

While we are “sitting on the bench we call life” we should not be “standing around idle” waiting to be hired – there is much to be done.  The Rule offers us a good material for a personal check list:

(From RB 2) “Honor all persons.  Show no favoritism, but have respect for all.  (RB 27 and 34) Any favoritism should be shown for the weak.  (RB 2 and 27)   Accommodate a variety of lifestyles; don’t exercise any form of tyranny.  (RB 62)   Follow what you consider better for others.  No favoritism will be given due to rank or status.  (RB 3) Even the youngest should be heard with respect in community deliberations.  (RB 59) No distinction between rich and poor; respect all equally.”

In regard to respect for individual pathways to holiness, Benedict says in RB 73: there is always more you can do.  Those who can do more, should do so.  “As observant and obedient monk, we blush for shame at being so slothful, so unobservant, so negligent.  Are you hastening toward your heavenly home?  Then, with Christ’s help, keep this little rule …  After that, you can set out for the loftier summits of teaching and the virtues, and under God’s protection you will reach them.”

Can you hear the landowner asking: “Why are you standing here idle all day?  Go into my vineyard and I will give you what is just.”

~Reflection by Sister Roberta Bailey, OSB

 

First Reading Isaiah 55:6-9                 Second Reading   Philippians 1:20-24, 27a
Gospel   Matthew 20:1-16a
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