Benedictine Sisters of FL

Holy Name Monastery
Founded 1889

God

Stay Awake and Be Ready

by 1 Comment

This week in the U.S. the Leadership Conference of Women Religious (LCWR) will be convening in Scottsdale, Arizona.  Let us pray for the leaders of women’s communities – and not solely for them – but for all levels of leadership in communities of women religious.  May they be women of faith, alive in hope.  They and all of us must live in hope with the assurance that however things turn out it makes sense in God’s plan.  Our daily stance must be the words of the psalmist: Stay awake and be ready.

Several years ago, Mother Teresa appeared on the Hour of Power television program.  The host, Pastor Robert Schuller, reminded her that the show was being broadcast all over America and in 22 foreign countries, including her native Yugoslavia.  He asked her if there was one message she would like to convey to all those viewers.  Her response was, “Yes, tell them to pray.  And tell them to teach their children to pray.”

Sadly, we live in a generation where there seems to be little hope in our world.  Jesus keeps reminding us to trust God.  He encourages us to let go of our resentments, our doubts and our fears.  He urges us to remember that there is never a storm so tumultuous that He cannot bring us to safety.  There is no night so dark that His light cannot penetrate it.  Nothing is going to happen to us that, with God’s grace, we can’t handle.  When hurricane winds howl, and tornado winds whip around us or flood waters are rising we have to remind ourselves that prayer is our most powerful and most reliable force.

Sometimes it may seem that no one is listening.  Do you recall how four-year-old impish Anna addressed God in Sydney Hopkins book: Mister God, This Is Anna?  She had great conversations with her Mister God.  So introduce yourself to God.  God is listening.  He will answer your prayers in His own time and in His own way.  God said, “I will never leave you or forsake you.”  Be on the lookout for God’s touches in your life.  One day Jesus may ask us: “Who touched me? ….  I know someone touched me, power went out of me.”  Be sure that your touches in people’s lives are God-like.  How we get along with each other says a great deal about how we love God and the kind of people we want to be.

You know of many instances when Jesus healed with a touch.  And how often do you say, or hear people say, “That really touched my heart.”  Our words do touch people – our compliments and affirmations but also the barbs, rudeness or hurtful teasing.  Our words leave their mark – will they be angry red scar marks or soft reminders of happy times?  Remember the little girl who was saying her nightly prayers.  (She said,) “Dear God, if you’re there and you hear my prayer, could you please just touch me?”  Just then she felt a touch and got so excited!  She said, “Thank you, God, for touching me.”  Then she looked up, saw her older sister and got a little suspicious.  “Did you just touch me?”  The sister answered, “Yes, I did.”  “What did you do that for?” she asked.  “God told me to” was the reply.

Our big question is: Do we know how to pray as we ought?  Do we merely ask for things, or do we dare ask to be transformed?  When we do so, do we promise to follow the promptings of the Spirit?  We can’t ask God to guide our footsteps if we are not willing to move our feet.

I will close with a portion of Nelson Mandela’s 1994 Inaugural Speech:

Our deepest fear is not that we are inadequate.  Our deepest fear is that we are powerful beyond measure.  It is our light, not our darkness, that most frightens us.  We ask ourselves, who am I to be brilliant, successful, talented, fabulous?  Actually, who are you not to be?  You are a child of God.  Your playing small doesn’t serve the world.  There’s nothing enlightened about shrinking so that other people won’t feel insecure around you.  We were born to make manifest the glory that is within us, it’s not just in some of us; it’s in everyone.  And as we let our own light shine, we unconsciously give other people permission to do the same.  As we are liberated from our own fear, our presence automatically liberates others.

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

 

Continue Reading

Celebrating the Gift of Friendship

by Leave a Comment

The two sections in this gospel – the prayer of Jesus and the reminder that when we seek we shall find, and that our knock and will open the door –   each is a comforting promise of God’s personal gift of friendship.  So I’d like to share with you a story of friendship – imaginary but nonetheless one that I trust will touch your heart.

 

TALE of TWO HORSES

[Author unknown – adapted]

If you listen for my bell, I promise I will listen for yours

 

Just down the road from our monastery is a field with two horses in it.  From a distance, each looks like any other horse.  But, if you stop your car, or are working or walking nearby, you will notice something quite amazing.  Looking into the eyes of one horse will disclose that he is blind.  His owner has chosen not to have him put down, but has made a good home for him.  This alone is amazing.

When you are nearby, and you are really listening, you will hear the sound of a bell.  Looking around for the source of the sound, you will see that it comes from the smaller horse in the field.  Attached to her halter is a small bell.  It lets her blind friend know where she is, so he can follow her.

As you stand and watch these two friends, you’ll see how she is always checking on him, and that he will listen for her bell and then slowly walk toward where she is, trusting that she will not lead him astray.  When she returns to the shelter of the barn each evening, she stops occasionally and looks back, making sure her friend isn’t too far behind to hear the bell.

Like the owner of these two horses, God does not throw us away just because we are not perfect or because we have problems or challenges.  God watches over us and even brings others into our lives to help us when we are in need.  Sometimes we are the blind horse being guided by the little ringing bell of those who God places in our lives.  Other times we are the guide horse, helping others see.

Good friends are like this …  You don’t always see them, but you know they are always there.

If you listen for my bell, I promise I will listen for yours.

 

~Reflection by Sister Roberta Bailey, OSB, Prioress
July 28 – Celebrating the Gift of Friendship

 

Continue Reading

Do I Believe This?

by Leave a Comment

(Homily – adapted – from Pope Francis – delivered in April 2016 – and reflection on Veronica – the 6th Station of the Cross – indicated by italics)

We know the parable of the Good Samaritan is a lesson to teach us that we must love our neighbor, and that there’s no one in the category of non-neighbor, but beyond that, have we also learned the parable’s lesson that God treats us with the compassion of the Samaritan?

In the gestures and the actions of the Good Samaritan we recognize God’s merciful action in the whole history of salvation.  It is the same compassion with which the Lord comes to meet each one of us: He does not ignore us, He knows our sorrows; He knows how much we need help and consolation.  He comes close to us and never abandons us.  Each one of us should ask himself the question and answer in his heart: “Do I believe this?  Do I believe that the Lord has compassion for me, just as I am, a sinner, with so many problems and so many things?’  Think of this and the answer is: ‘Yes!’  But each one must look into his heart to see if he has faith in this compassion of God, of the good God who comes close, who heals us, who caresses us.  And if we refuse Him, He waits: He is patient and is always at our side.”

It is not automatic that one who frequents God’s house and knows His mercy is able to love his neighbor.  It is not automatic!  One can know the whole Bible, one can know all the liturgical rubrics, one can know all the theology, but from knowing, loving is not automatic: loving has another way, intelligence is needed but also something more … “The priest and the Levite saw, but ignored; looked but did not provide.  Yet true worship does not exist if it is not translated into service to one’s neighbor.”

Compassion is the center of the parable, centering on this word that means ‘to share with’.  The Samaritan had compassion that is, his heart, was moved; he was moved within!  See the difference.  The other two ‘saw,’ but their hearts remained closed, cold.  Instead, the Samaritan’s heart was attuned to God’s heart itself.  In fact, “‘compassion’ is an essential characteristic of God’s mercy.  God shares with us – He suffers with us; He feels our sufferings.”

(Francis reminds us 🙂  the Samaritan’s concrete, personal actions teach us that compassion is not a vague feeling – it means to take care of the other even to paying in person.)  It means to commit oneself, taking all the necessary steps to ‘come close’ to the other, to the point of identifying oneself with him: “you shall love your neighbor as yourself.”

The story of Veronica that we recall in the 6th Station of the Cross points to the power of witness in an act of compassion.  What does Veronica do?  Not much – she steps from the crowd, wipes a man’s face.  What does Veronica mean to our spirit?  Close to everything.

The image on the veil stands forever as reminder of the unmitigated horror of which injustice is capable.  The image of the veil stands forever as a mute witness to the crime of all times – and the destruction of goodness at the center of us, in us, around us forever.

As Pope Francis says: “The parable of the Good Samaritan is a gift to all of us, and also a commitment.  Jesus repeats to each one of us what He said to the Doctor of the Law: ‘Go and do likewise’. …  Jesus bent over us, made Himself our servant, and thus He saved us, so that we too are able to love as He loved us.”

Veronica’s act of compassion puts us to shame.  Her unblinking action puts us all, and each, on notice: for the sake of what life lesson would you step out from the crowd and draw attention to yourselves?  To what kind of care would you bend your life so that the world will never forget?

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

Continue Reading

Our issue in life is not whether we shall be burdened. The question is with what we shall be burdened – to what will we be yoked?

by Leave a Comment

This week we will celebrate the birthday of our country (4th of July).  Sometimes during the U. S. Independence Day celebrations we hear quoted all or part of the poem inscribed on the Statue of Liberty: “Give me your tired, your poor, your huddled masses yearning to breathe free… send these, the homeless tempest-tossed to me.”  One of the Gospel choices for the 4th of July (the same as for the feast of the Sacred Heart) is taken from Matthew, Chapter 11.  Jesus offers rest to those “who labor and are burdened.”  Listen again to the words of invitation: “Give me your tired, your poor, your huddled masses yearning to breathe free… send these, the homeless tempest-tossed to me.”  Let us pray that these are not just words – may they truly reflect the attitude of our peoples, our government.

I find it interesting that every state in the union has some reference to God, Lord, Christ or a “supreme being.”  For instance, here in Florida’ the constitution opens with the words:  We, the people of the State of Florida, being grateful to Almighty God for our constitutional liberty…”  Nine state constitutions specifically deny unbelievers the right to hold office and/or to serve on a jury.  We pray this week that God will guide our country, beginning with us, to be a more inclusive, compassionate people.

Here’s the deal: if you will accept His “easy yoke,” your burden will light.  You did notice that Jesus says: “Take my yoke upon you.”  It is a voluntary acceptance.  By declaring that his “yoke is easy” Jesus means that whatever God offers us is custom-made to fit our needs and our abilities exactly.  God just does not give us burdens without supplying the graces, the strength and courage to shoulder the task.  You know the story of the individual who asked God for a different cross.  So, Jesus took her to the storehouse of crosses where she examined every cross more than once.  When she finally chose one Jesus said, “My dear, that is the very cross I already gave you.”  Our cross will not fit on anyone else’s shoulders or heart.  It is mine alone and if I refuse it, who can take it on their shoulders?  What won’t get done?  Will it lie abandoned for all eternity?

The second part of Jesus’ claim is: “My burden is light.”  He means if we voluntarily put our God-given yoke on our shoulders and walk in a direction set by the Divine Master, the yoke won’t chaff our flesh.  The direction we are being led just happens to be the one that the master knows will lead us to green pasture, refreshment, peace and true joy.  Jerome Kodell describes happiness as a “gift from people and events outside ourselves.”  Joy is a gift of the Spirit and is generated from within when we walk heart to heart with our God.  When oxen trudge ahead, they can’t envision the pasture at the end of the trail.  All they see is a long, dusty road beneath their hoofs.  But, that does not stop them.  They plod on to a destination known only to the overseer.  The yoke, the burden that we voluntarily take up in love is received from the hands of our loving God, placed on us in love and is meant to be carried in love.  Love makes even the heaviest burden light.  We only need to quiet down for a few moments in the green pasture of prayer and adoration to attune our ears once again to the voice of the Master.

Light burden = easy yoke.  Or is it vice versa?   You may reply that it sure doesn’t feel that way most of the time.  This could be for one of two reasons.  One: because we are not allowing the Lord to help us carry the weight.  Remember Jesus let Simon help him with his cross.  Or it may seem heavy because we are not keeping God’s pace.  We could be dragging our heels or racing ahead.  Either way, we are chafing and straining.  A yoke is fashioned for a pair — for a team working together. So we are not yoked alone to pull the plow by our own unaided power.  We are yoked together with Christ to work with Him using His strength.  St. Benedict challenges us in chapter 72 of his Rule to lovingly carry each other’s burdens: “anticipate one another; patiently endure one another’s burdens, practice the most fervent love, tender charity chastely.”

The yoke chaffs when either member of the team tries to get ahead or one or the other of the pair doesn’t carry their share of the load or sits down on the job.  It’s like when community members tug and pull against each other or when common practices are carelessly disregarded.  When conflicts are resolved, the yoke once again rests evenly and thus easily on the shoulders of both who share the burden.  You know it, you can sense it when community members walk side by side with a common aim in view.  Each one lovingly regulates her step to keep pace with her sister.

Another reason the yoke may feel burdensome causing us to feel weary is that what we are carrying may simply not be the Lord’s yoke, but one of our own choosing or one we have usurped form another.  We feel tired, worn out.  Take time to discern why.

There are many sources of tiredness, weariness, and fatigue.  Physical fatigue may be the most benign.  There is the fatigue that comes from stress, fatigue that comes from worry, fatigue that comes not only from worrying about the future, but also worrying about the past and fatigue that comes from trying to be perfect, to be something we are not.  

Life’s greatest burden is not having too much to do, nor having too much to care about because some of the happiest folk are the busiest and those who care the most.  Rather, the greatest burden we have is our constant engagement with the trivial and the unimportant, with the temporary and the passing and with ultimately what we have no control over or could have predicted.  Pray often, and sincerely: “God grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.” (A.A. Simplicity Prayer)

The issue we contend with is not whether we shall be burdened, but with what we shall be burdened.  The question is not “Shall we be yoked,” but “To what and with whom shall we be yoked”?  What we need, according to this wonderful gospel paradox, is a different yoke – the yoke of Christ.  Jesus is interested in lifting off our backs the burdens that drain us and suck the life out of us, so that we can be free to accept the burden he has prepared just for us – the yoke that is guaranteed to give us new life, new energy, new joy.  We are called, not only to find inner peace, refreshment and rest for ourselves, but also to live the kind of life through which others, too, may find God’s peace.  The solution is easy – as a popular saying goes: “Let go!  Let God!”

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

Continue Reading

The Holy Trinity – There are Clues

by Leave a Comment

I quote Richard Rohr: “I think it’s foolish to presume we can understand Jesus if we don’t first of all understand the Trinity.  We will continually misinterpret and misuse Jesus if we don’t first participate in the circle dance of mutuality and communion within which he participated.”

The reality of the Holy Trinity a mystery – an incomprehensible concept.   Thankfully, mysteries can be talked about.  They can be described.  They have clues that our minds can grasp.  A mystery remains a mystery unless and until we grasp it in its totality.  But, when it comes to God we simply cannot grasp the total reality of God.

We know, because we’ve been taught, that the inner nature of God, in whose image and likeness we are made, is Three Persons who, however distinct they are, totally belong to each other.  Humans, because they are made in God’s image, are made to belong in a special kind of belonging.  We (Benedictines at Holy Name Monastery) are free persons who chose to live in a community where we are mutually dependent on each other for full existence.  While there is a style of belonging that enslaves – a possessive belonging – there is also a belonging that gives freedom, the freedom to be who we are as persons.

The concept of the Holy Trinity is a mystery, but not a total mystery.   Mysteries, after all, are made up of clues. In a mystery story we pursue and piece together clues in order to see the whole picture.  So it is with the Holy Trinity.  We have lots of clues about the Holy Trinity.  And when we pursue them and piece them together we get a good glimpse into what kind of a god our God is.  God is all about love.  And when we live in love we live in God, and God lives in us.  Living in love, however, does not mean we must all be exactly the same.

There’s a great deal of confusion about this in today’s culture.  But it’s ridiculous to think that all persons must be the same.  We aren’t meant to be ducks in a row, waddling to the same tempo.  We honor our Triune God in whose image we are made.  God the Creator is a distinct Person; the God the Son, our Savior is a distinct Person; and God the Holy Spirit is a distinct person.  Distinct though they are, however, they exist in one being of infinite love.  They exist in one unbreakable bond, in one infinite union of being together.

While all of that remains a mystery to us, it is not so mysterious that we cannot live with each other in a reality of life that reflects and shares in the reality of God’s life.  To live a God-like life we must forgive rather than condemn.  We must build-up and affirm rather than tear down.  We must see the best, not the worst.  We must be self-sacrificial and not self-centered.  We must be giving rather than grasping.  We must offer hope, not despair.  We must heal rather than wound.  All of this is best affirmed and nurtured in what we know as a community.  There is nothing in life that more closely reflects the reality of the Holy Trinity than genuine family life.   This concept is mimicked in intentional community life.  For it is in such a setting that we not only belong but also where we discover, nurture, and affirm our own unique and individual personalities.  It is in living the reality of being truly a community that we have a glimpse into the life of the Trinity.

In our community prayer, a “Trinitarian-like movement” echoes the rhythm of our whole lives.  In Lectio we go up to the mountaintop with Jesus, we have conversation with Him there, and we return to everyday life among his people.  Notice, too, in our communal prayer, a three-fold movement: we sit, we stand, we bow.  In our chants, we don’t always have to harmonize (singing different but complementary melodies) but we do strive to keep our voices in harmony with each other – one heart, one voice, one love.

We all have different views about the mystery we celebrate today.  We have different views in our heads about who God is and what God is like.   But I think we agree:  God is love and we are made in God’s image.  But, love is only a word until someone gives it meaning.  To be true to our calling we must be the ones who give meaning to love in our world.  We, Benedictine Sisters of Florida – and our Oblates and Volunteers – put flesh on that calling through our Corporate Commitment: We commit ourselves and our resources to respond with the compassion of Christ to the hungers of the people of God.

~Reflection By Sister Roberta Bailey, OSB, Prioress

 

First Reading   Exodus 34:4b-6,8-9                  Second Reading 2 Corinthians 13:11-13
Gospel  John 3:16-18                    
Continue Reading

Lord, where are you going?

by Leave a Comment

Here (in this Gospel) we see Jesus troubled with the knowledge of who is about to betray him.  It is more troubling when you realize that Jesus truly did know who would betray him.  We may say: “I know what she’s thinking; I know why she did that.”  But, we don’t really – we’re second-guessing or assigning a motive based on our own behavior.”  Yet still knowing full well Judas’ heart and what would happen when they stepped into the garden after supper – watch what Jesus does.  He announces the imminent betrayal, and then proceeds to feed the betrayer:  “When he had dipped the piece of bread, he gave it to Judas, son of Simon Iscariot.”  With the flavor of the morsel still in his mouth, Judas leaves to do his dirty work.  The narrator adds, “… and it was night” – the deed is done under the cover of darkness.  In this dark moment Jesus says: “Now is the Son of Man glorified.”  He speaks of being glorified and focuses on preparing his disciples for what is to come.

Not included in the text for tomorrow, but in John’s Gospel, the conversation continues, with Peter asking, “Lord, where are you going?”  Jesus responds, “Where I am going you cannot follow me now, but you will follow afterward”.  Peter argues, “Lord, why can’t I follow you now?  I will lay down my life for you.”  But Jesus knows before the sun comes up, that Peter – one of his closest companions – will deny him three times.  Yet his parting words to his disciples focus not on blame for their failures.  He assures them that although he will no longer be physically present with them, they will not be alone.  He reminds them of their need for community.  “Love one another,” He counsels, “as I have loved you.”

Seems to me this is what Benedict means in RB 72 …  “Show pure love to each other…. don’t pursue self-interests… rather seek to anticipate what is better for someone else …. supporting each other with the greatest patience.”

Jesus demonstrates the kind of love he preaches.  He shows no partiality.  He does the same for the one who laid his head on Jesus breast as he does for the disciples who will fail him miserably.  Jesus washes and feeds Judas who will betray him, Peter who will deny him, and all the rest who will fail to stand by him in his hour of greatest need.  The love that Jesus demonstrates is not based on any earned merit or reciprocity.  He asks only that we freely love others in the same way He loves us.

It could not be any clearer!  Jesus to telling us it’s not by our knowledge of the church law, liturgical rites, the catechism, or even by our sense of morality, our ministerial service, attendance at funerals or obeying driver safety rules; not by my formation experience, nor by how I was brought up; it doesn’t depend on how neat or clean we keep our personal spaces, our table manners,  or whether we practice an exercise routine.  Simply put: (as the hymn says) “They’ll know we are Christians by our love.”  We won’t be tested, evaluated or judge by any measure other than this: Have our actions and interactions been loving – has our manner of living exuded love… at all times: not just when there are guests, or we are sporting a Benedictine Sisters logo shirt, or we think others are watching or that we may be overheard.

It comes down to a choice.  Like Judas, we’ve seen the evidence – we’ve witnessed Jesus’ miracles in the Scriptures and in our own life-time.  Along with other Christ-followers we’ve read and pondered and puzzled over Jesus radical teachings.  We’ve been there in spirit with the Marys who sat at the feet of Jesus absorbing his words.  We’ve stumbled and been raised up by the same Lord whose teaching we chose to ignore, disregard or just never delved into to.  We’ve followed others’ lead when we knew full well the ugliness of gossip, tittle-tattle and unacceptable language or jokes.  We forgot Jesus and our guardian angels were in the same room with us … and heard and saw it all.  We may have snubbed the prompting of the Spirit.  But, that still small voice will keep pestering us until we pay heed.  [Persistence must be one of the Spirit’s major virtues…]

As Benedict says in the Prologue, “The labor of obedience will bring you back to God from whom you have drifted.”  Ever noticed how a stick thrown into a body of water seems to flounder until it is grabbed by the drift forcing it in a particular direction.  It just can’t continue for very long going in circles or struggling against the current.  That’s you and me …  searching for a direction …  striving to give up self-will …  awed by all we’ve witnessed of God’s goodness.  Now, roused from sleep and equipped with good zeal and a determination to prefer nothing whatever to Christ, we are ready – we’re perked up and prepared to heed Benedict’s first word:  LISTEN!

At Noon Prayer earlier this week God spoke to us from long before Jesus walked this earth – long before he endured disappointment and betrayal and death.  To this day God promises:  “I will never take back my love; my faithfulness will not fail.  I will never break my covenant or go back on my promise.”

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

5th Sunday of Easter (May 19, 2019)
First Reading Acts 14: 21-27 Second Reading   Revelation 21:1-5a
Gospel John 13: 31-33a, 34-15
Continue Reading