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Holy Name Monastery
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seed

Fifth Sunday of Lent

March 18, 2024 by Holy Name Monastery Leave a Comment

Jesus must have been a visual learner – His words are so visually clear: “If a seed is planted into the ground and it does not die, it remains a seed.  But if it dies, it produces many seeds and seedlings and those seeds and their seedlings produce much fruit.”

We may think of seeds as a sign of new life, but the process really begins with the seed dying.  Could it be that the key to life is death?  Could it be that the key to living is dying?  Could it be that dying is important to living?  Listen once more to Jesus’ words: “Unless a seed dies, it remains a single seed, but if it dies, it produces many seeds and therefore much fruit.”

So, what happens when a seed dies?”   Inside every seed is an embryo, and in that embryo is a root which goes down into the ground; and a shoot that rises above. Every embryo has a root and a shoot; and inside (this is really a miracle), an “on” and “off” switch.

When a dormant seed is immersed in a growing medium, in optimal conditions, the switch goes “ON.”  The seed takes in water, and miraculously begins to expand.  I suspect you’ve seen it happen when as a youngster you put a lima bean in a wet paper towel inside a see-through container.  Anxiously, you watched to see whose seed would be the first to show signs of the miracle of growth.  That is what Jesus was describing: “Unless a seed dies, it remains a single seed; but if it dies, it produces many seeds and then much fruit.”

Isn’t this the story with us and our good intentions?  Some behavior must die, it must give way to a new “me.”  When conditions are just right, the switch goes ON, protective fear breaks loose, and we begin to practice a new way of conducting ourselves.  Like new seeds, without greenhouse coaxing, it takes 40 days to acquire a new habit.  Mmmm …  Did that figure into the reason there are 40 days in Lent?

A similar miracle of nature happens with salmon.  Salmon make their way ever so slowly along the water bottom, their noses worn white from abrasions by rocks and pebbles.   They travel hundreds of miles to their spawning fields.  My father, a career Coast Guard man, spent months at a time on patrol along the U.S. Pacific coast protecting spawning salmon from poachers.

Salmons’ instinct bring them back to the place of their birth. After spending a year or two or three out in the ocean and swimming back up to the stream of their birth, the salmon are preparing to die. At the end of their long laborious journey, they dig a hole and lay their eggs.  And, they die.  And out of those eggs comes new life.  For it is ONLY through dying that there is new life among the salmon. And so there is a parallel is there not, between the seed and the salmon?  For both, death is necessary for life.  In dying, new life springs forth.

And, therein is our Lenten lesson – it is in dying that we begin living.  In the words of St. Francis of Assisi’s famous peace prayer; “It is in giving that we receive; it is in dying that we are born again.”

How is your Lenten “dying” going?   On Holy Saturday evening, at the Easter Vigil service, as we ignite the new fire we will watch our Lenten resolutions go up in smoke.  What will have died in us?  Will self-will have resigned its place to deference?  Will compulsive appetites have given way to mortification?  Will my prompt to choices be less “what’s good for me” and be more “what’s good for the community?”   Will infidelity have yielded to loyalty?   Will self-pleasure have conceded to service to others?  Will the needs of others more likely motivate my actions?  Will I finally have relinquished a life-long destructive habit?  Will I have surrendered my quick tongue to gentleness of tone of voice?  What will have died?  What will spring up in its place?

Jesus summed it up for us:  “Whoever will find life must lose it, but whoever loses life will find it.  If anyone would serve me, they must follow me.”  Where?  You must follow Me in death to self.  The seed must first die.  Only then will Jesus “Easter” in us!

 

~Reflection by Sister Roberta Bailey, OSB

 

Happy St. Patrick’s Day (March 17), St. Joseph (March 19) and St. Benedict (March 21)  

Rejoice with me when on March 23 as I mark 65 years since I pronounced my vows as a Benedictine Sisters of Florida.

 

 

First Reading:   Jeremiah 31:31-34       Second Reading:  Hebrews 5:7-9
Gospel:   John 12:20-33
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Filed Under: Blog, Front Page, Homily Tagged With: 40 days, 5th Sunday of Lent, die, Fifth Sunday of Lent, fruit, Jesus, Lent, seed

Better than a Biscuit

July 21, 2020 by Holy Name Monastery Leave a Comment

I invite you to consider, as you do lectio with this Gospel: Which am I?  Am I the sower, the seed, the soil or a plain old weed?  Or perhaps it would be better to ask: when am I like a weed needling others or jabbing them like a thorn?  When have I been the sower of good seed?  How have I been the seed that blossomed in another?  And, please, God, may I always be good soil, receptive to the good seed you freely scattered all around me… often right at my feet in the rhythm of my day.  May my ears be attentive to your voice, my eyes only take in the good and my voice be an instrument to further Your kingdom.

In Jesus’ story the sower spreads good seed in the field expecting a healthy wheat harvest.  But in the dark of night an enemy comes and sows weeds in among the wheat.  So when the seedlings begin to sprout the workers in the field see that something is amiss.  Those are not all wheat plants – what are they?  How’d they get there?

A little knowledge of botany will help us.   Matthew uses a Greek word for a botanical term that can be interpreted: wild rice grasses, or cockles.  Maybe in Florida it would remind us “sandspurs” – those icky, prickery round blooms – hard-to-get off with bare hands.  [A tip: wet your fingers before you try to grab hold of a sandspur.]  The difference between the wheat and cockles is evident only when the plants mature and the ears begin to appear.  With real wheat the ears will be so heavy they droop.  Cockle, on the other hand, has ears that stand up straight.

Now, when the field hands call this to the owner’s attention they are advised: “Let them grow up together until the harvest.”  That reminded me of the expression “accept the thorns among the roses” or “You gotta take a little bad along with the good.”  Intrigued, and with a little time to spare, I checked what Google could turn up.  This next one, Google said, only a born and bred Vermonter would say: “just because a cat has her kittens in the oven don’t make them biscuits.”

That reminded me of story that was related to me recently by a pastor-farmer-friend who had visited in a nearby town.  Before the days of COVID, he’d accepted an invitation to join the ministerial breakfast meeting.  It being March 16, and the feast of St. Isadore the farmer, they’d called upon a local pastor who was a member of one of Florida’s oldest ranching families to offer the invocation and meal blessing.

He was decked out in his typical attire: bib overalls, a baggy denim shirt, grasping a floppy straw hat.  “Please bow your heads as we ask God’s blessing,” he began and then waited for his table companion to clear his voice.  (Or, was he stifling a laugh?)  Our prayer leader went on: in a strong, reverent voice:

“Lord, you know I hate buttermilk”.  My friend opened one eye to peek at   the farmer and wondered where this was going.

The farmer loudly proclaimed, “And, Lord, I hate lard.”  Now my pastor-friend was growing concerned – wondered if those who knew him realized their friend was losing it.   Without missing a beat, the farmer continued, “And Lord, you know I don’t much care for raw white flour.”

My friend again opened an eye, but this time to glance around at everyone seated with him at table.  He realized that he wasn’t the only one beginning to feel uncomfortable.  The Pastor-Farmer just went right on: “But Lord, when you mix them all together and bake them, I do love those warm fresh biscuits.”

He paused a second,  lifted a hand, raised his eyes, and with a beatific smile, prayed on …”So Lord, when things come up that we don’t like, when life gets hard, when we don’t understand what you’re saying to us, help us to just relax and wait until you are done mixing.  It will probably be even better than biscuits.”   AMEN

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

Wisdom 12-13, 16-19  Romans 8:26-27       Matthew 13:24-30

 

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Filed Under: Blog, Front Page, Homily Tagged With: Biscuits, God, good seed, Jesus, Kingdom, Lord, Matthew, seed, soil, sower

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