See updated Mass and Prayer schedule below.
Prayer
Prayer for the Nation
Solemnity of Christ the King
If you’ve ever had the good fortune to be in Rome. And found yourself In St Peter’s square, you surely have seen the great obelisk that stands in the middle of the square. [Whether you’ve been to Rome, or not, – it is really there.] It about four and half thousand years old and originally stood in the temple of the sun in the Egyptian city of Heliopolis. But it was bought to Rome by the dreadful Emperor Caligula and it was set right in the middle of a Roman racetrack known as the Circus of Nero. It was in that Circus that St. Peter was martyred, and the obelisk may well have been the last thing on this Earth that Peter saw. On top of the obelisk there now stands a cross representing the cross of Jesus’ crucifixion. But in ancient times there was a gold ball representing the sun. On the pedestal of the obelisk there are two inscriptions. The first of them in Latin, “Christus vincit, Christus regnat, Christus imperat”, freely translated in the words of a hymn “To Jesus Christ, Our Sovereign King:” Christ Jesus Victor! Christ Jesus Ruler! Christ Jesus, Lord and Redeemer! The other inscription, “The Lion of Judah has conquered.” In the two we have the language of victory. Christianity has triumphed by the power of the cross and triumphed over even the greatest power that the ancient world had known, the Roman Empire. Here in the middle of St. Peter’s square stands the obelisk bearing those triumphant inscriptions.
In 1925, Pope Pius XI universally instituted the Feast of Christ the King to be celebrated on the last Sunday of October. However, since the reform in the liturgical calendar in 1969, the feast falls on the last Sunday of Ordinary Time, the Sunday before Advent.
At the time of the institution of the feast, secularism and dictatorships in Europe were on the rise. Respect for Christ and the Church was waning. Today, we witness the same sense of distrust of authority – accelerated by political situations and the rise of individualism. Some reject the titles of “lord” and “king” for Christ believing that such titles are borrowed from oppressive systems of government. History proves that some kings have been oppressive. Others have been converted to a more Christian style of ruling … often by the influence of a woman.
In 2015, during the Jubilee year of Mercy, Pope Francis added another part to the title: “…the living face of the Father’s mercy.” The combined readings this year for the solemnity give us a glimpse of how Christ is at the same time both king and the face of the Father’s mercy. In contrast to the oppression so prevalent in Jesus’ day, he connected his role as king to humble service, and taught his followers to be servants as well. “You are my disciples if you do what I command you: love one another as I have loved you.”
As we observe the feast of Christ, the King, we are celebrating a ruler who was willing to die for us, for all humanity, to give us true freedom. Jesus radically redefined the concept of kingship. His example of love and kindness is lived out by us, his followers, in our reaching out to those in need – beginning with those we live with.
At the opening of every Eucharistic gathering, the celebrant greets us with the words: “The Lord be with you.” In tomorrow’s opening hymn we will sing: “Praise, my soul, the King of Heaven.” And in the responsorial psalm we’ll proclaim: “The Lord is my shepherd.” We profess in the Creed: “I believe in one Lord Jesus Christ.” We often raise a hand in benediction as we sing: “May the blessing of the Lord be upon you.” Deep down do we believe JESUS IS LORD or is it just from force of habit that we say or sing those titles for Jesus? If we believe it’s true Jesus is Lord, why do we sometimes scramble to find a substitute to replace the word “Lord?”
It strikes me that while we may struggle with the concept of Jesus as king … somehow, especially like on today’s feast (the Presentation of Mary) most of us have no problem calling Mary queen: queen of the universe, queen of heaven, Regina Caeli.
Our prayer intention this week is for the gift of a grateful heart. Look at the person on either side of you – and across the aisle – with eyes filled with the compassion of Christ. Let us pray that we can portray to the world the beneficence of a humble king, truly putting flesh on our Corporate Commitment “to respond with compassion to the hungers of the people of God.”
~Reflection by S. Roberta Bailey, OSB, Prioress
First Reading Ezekiel 34:11-12, 15-17 Second Reading1 Cor 15:20-26, 28
Gospel Matthew 25:31-46
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Pray in the time of Covid
Seekers Week
A Special Invitation – Seekers Week!
Are you discerning a vocational call to religious life? Are you a single Catholic woman who is curious about the Benedictine way of seeking God. We invite you to come spend time with the Sisters to learn about our life together. Seekers Week at Holy Name Monastery is: December 26, 2020 to January 1, 2021.
Time for Seekers is an opportunity to listen to God in the richness of prayer, liturgy, silence and Community in a monastic setting. Sharing with others and a vocation director is also part of this special program. If this sounds like something that could be the answer to your prayer, register with S. Mary Clare at 352-588-7188 or maryclareneu@gmail.com.
If the Seekers Week schedules are not convenient, please know that you are welcome to visit our community when you can arrange to be free of other commitments. There will be opportunities to join the Sisters at daily prayer, Mass and meals. There may be some planned program presentations and time to spend in personal prayer, or enjoy our outdoor environment. The cost in a free-will donation.
Or, you may want to attend our Sunday liturgy (Mass) at 10:30 a.m. to get a sneak preview before arranging an overnight visit. Let us know ahead of time and then introduce yourself and we’ll welcome you for a meal.
To arrange a day-visit please contact me at vocation@saintleo.edu or call 352-588-8318. To make arrangements for an overnight visit, contact S. Mary Clare at 352-588-7188 or maryclareneu@gmail.com. Please share a little bit about yourself…where you are residing, your parish involvement, your profession, your interest in our community…
In the meantime, you may like to explore the vocation survey found on this website. https://vocationnetwork.org
With kind regards and a prayer that God’s blessings be with you.
Sister Roberta Bailey, O.S.B., Office of the Prioress
Benedictine Sisters of Florida at Holy Name Monastery
PO Box 2450 – 12138 Wichers Road
St. Leo, FL 33574
Phone: (352) 588-8320
Continue ReadingPersistent as a Boxer
One of the keys to understanding the meaning of this Gospel can be found in the description of the judge as corrupt and unjust. Jesus is saying that if even an unjust judge responds to the persistence of the widow, how much more will God heed our prayers. Didn’t Jesus say: “Ask and you shall receive?” Jesus is telling us that God wants us to be like the persistent widow, persisting in our relationship with God, confident that God hears and answers prayers. Jesus also understands how easy it is to lose heart. Maybe that’s why Jesus asks: “Will such faith be found when the Son of Man returns?”
The Gospel implies “yes” but it may be in unexpected places, not among the ones certain of their own righteousness, but among the “widows” among us – the outsiders, the unlovely, the unclean, the ones certain of their sinfulness.
If we could read the Greek version of this parable, we’d get a glimpse of Jesus sense of humor. In the Greek Scriptures the judge gives in to the widow because if he doesn’t he fears she may give him a black eye. Jesus uses this metaphor from boxing to make his point about the need to continue in prayer. Be as persistent as a boxer in the ring.
We say, but do we really believe, God always answers our prayers. We just don’t know WHEN because God takes the long view. Sometimes we have to wait for answers until we’re, as they say: on the other side of the grass.”
Now, I think it’s a safe bet that I don’t have to explain “stubbornness.” Some of us had it sprinkled on us in our 
cradles! We can prettify it, call it by another name, whatever we want: high principles, perseverance, tenacity, determined or we can call it what it is: just plain pig-headedness.” Some of us seem to be naturally endowed with the “great gift of stubbornness.” We ask God’s help to learn how to be stubborn for the right causes. In that case, we may talk about a “holy stubbornness.” That happens when we start not only to say our prayers, but when we start to live our prayers. In other words, we put our actions where our words are … we put flesh on our Corporate Commitment.
“Will the Son of man find faith when he returns?” That depends. Can prayer move our own arms? Are we willing to put flesh on our words? God always has relied on his children–people like you and me–to usher in His Kingdom. Are our prayers effective? The answer lies squarely with each of us: “it depends on how effective we help make them.”
And, just suppose as Fr. Ed (Lamp) suggests (based on an idea he gleaned from S. Melannie Svoboda) that the characteristics of the widow and the judge are reversed:
What happens, if we say that we are the judge and God is the widow? We, like the judge in the parable, are basically unjust. And, sometimes we have no fear of God; that is, we do not allow God to scare us into being good. Similarly, like the judge we persist in refusing to listen to the cries of the poor all around us.
So, suppose God is the persistent widow who will not go away. God keeps badgering us, refusing to accept as final our “no” to love. God will persist until we render a just judgement, that is, until we let the goodness out, until we learn to love. In Genesis we are told we are made in the image and likeness of God. (Fr. Ed suggests) Perhaps our prayer this week could be: “Dear God, Persevering One, make us more like you!”
(See prayer down below)
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