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Holy Trinity

Trinity Sunday

June 1, 2026 by Holy Name Monastery Leave a Comment

We know from other Gospel readings that Nicodemus went to speak with Jesus first under cover of darkness. It was his role to “break the ice” because he was the leading Pharisee in the group. He wouldn’t risk open association with Jesus, this strange but compelling teacher, until he had verified and tested his credentials. (You know: He verified Jesus had safe environment training and a clean driving record.)  We can be forever grateful to Nicodemus that he approached Jesus. For his courage, we thank, God, for taking this risk. His encounter with Jesus has left us with words that have been quoted lovingly among Christians ever since. The passage from John 3:16 is a thumbnail sketch of God’s initiative on our behalf.  “God so loved the world that He gave his only son.” Our entire life in return is a grateful response to God.

The response to “I love you” is ordinarily not “What do you want me to do about that?” It is “I love you, too,” followed spontaneously by evidence that we mean what we say.  Believing this way takes a lifetime for some, an instant for others. Time is irrelevant. From the moment we begin to want to believe in this way, we become truly Christian. It really is that simple.

Today we celebrate the reality of the Holy Trinity.  Our triune God is, of course, a mystery – an incomprehensible concept.  How is it that three Persons exist together in one trinity of being?  Thankfully, mysteries can be talked about. They can be described. They have clues that our minds can grasp. But a mystery remains a mystery unless and until we grasp it in its totality.  When it comes to God, we simply cannot grasp the total reality of God.

Mysteries, after all, are made up of clues that can be talked about.  In a mystery story the author gives hints, clues to piece together in order to see the whole picture. In God’s mystery story, the Holy Trinity, we have lots of clues. When we pursue them and piece them together, we get a good glimpse into what kind of a being our God is.  Our God is all about love. When we live in love we live in God, and God lives in us. Living in love, however, does not mean we all must be the same.  That’s not written anywhere.  The Father is a distinct Person, the Son is a distinct Person, and the Holy Spirit is a distinct Person. Distinct though they are, they exist in one being of infinite love; they exist in one unbreakable bond, in one infinite union of being together.

While that all remains a mystery to us, it is not so mysterious that we cannot live with each other in a reality of life that reflects and shares in the reality of God’s life. To live a God-like life we must build-up and affirm one another and see the best in each other.  We must be self-sacrificing and not self-centered. We must be giving rather than grasping, offering hope rather than mutual misery. We must seek to heal rather than rub salt on the wound.  It is in shared living that we not only belong but also where we discover, nurture, and affirm our own unique and individual personalities. It is in living the reality of being truly a family in Christ that we have a glimpse into the life of the Trinity: Father, the Son, and the Holy Spirit.

There is story about one of the great theologians of the 20th Century, Karl Barth. When he was in New York for a conference, at the end of his talk he asked if anyone had any questions. He got a few questions about what he had been talking about, some theological questions that, quite frankly, were rather boring. Then someone asked Barth what in all his years of Biblical study was, for him, the greatest theological discovery he had made.  He was quiet for a moment, pondering and he then responded that there was one truth that really had become real to him as he spent more and more time studying scripture and trying to know God better. And that truth was, “Jesus loves me, this I know, for the Bible tells me so.”

This one simple truth can be argued for children and yet has so much meaning and power. It is also the truth that one of the great theologians of this last century claimed as central to his whole understanding of theology.   This simple truth comes to us as a children’s song, “Jesus Loves Me This I Know”.

We all have different views about who God is and what God is like. Early on I fell in love with God the Spirit … always with me … touching me lightly on my head, holding my hand as I drift asleep.

 

~Reflection by Sister Roberta Bailey, OSB

 

 

 

First Reading: Exodus 34:4b-6, 8-9             Second Reading: 2 Corintians 13:11-13
Gospel:  John 3:16-18
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Filed Under: Blog, Front Page, Homily Tagged With: Father, God, Holy Spirit, Holy Trinity, Jesus, Son, Trinity, Trinity Sunday

The Holy Trinity – There are Clues

June 18, 2019 by Holy Name Monastery Leave a Comment

I quote Richard Rohr: “I think it’s foolish to presume we can understand Jesus if we don’t first of all understand the Trinity.  We will continually misinterpret and misuse Jesus if we don’t first participate in the circle dance of mutuality and communion within which he participated.”

The reality of the Holy Trinity a mystery – an incomprehensible concept.   Thankfully, mysteries can be talked about.  They can be described.  They have clues that our minds can grasp.  A mystery remains a mystery unless and until we grasp it in its totality.  But, when it comes to God we simply cannot grasp the total reality of God.

We know, because we’ve been taught, that the inner nature of God, in whose image and likeness we are made, is Three Persons who, however distinct they are, totally belong to each other.  Humans, because they are made in God’s image, are made to belong in a special kind of belonging.  We (Benedictines at Holy Name Monastery) are free persons who chose to live in a community where we are mutually dependent on each other for full existence.  While there is a style of belonging that enslaves – a possessive belonging – there is also a belonging that gives freedom, the freedom to be who we are as persons.

The concept of the Holy Trinity is a mystery, but not a total mystery.   Mysteries, after all, are made up of clues. In a mystery story we pursue and piece together clues in order to see the whole picture.  So it is with the Holy Trinity.  We have lots of clues about the Holy Trinity.  And when we pursue them and piece them together we get a good glimpse into what kind of a god our God is.  God is all about love.  And when we live in love we live in God, and God lives in us.  Living in love, however, does not mean we must all be exactly the same.

There’s a great deal of confusion about this in today’s culture.  But it’s ridiculous to think that all persons must be the same.  We aren’t meant to be ducks in a row, waddling to the same tempo.  We honor our Triune God in whose image we are made.  God the Creator is a distinct Person; the God the Son, our Savior is a distinct Person; and God the Holy Spirit is a distinct person.  Distinct though they are, however, they exist in one being of infinite love.  They exist in one unbreakable bond, in one infinite union of being together.

While all of that remains a mystery to us, it is not so mysterious that we cannot live with each other in a reality of life that reflects and shares in the reality of God’s life.  To live a God-like life we must forgive rather than condemn.  We must build-up and affirm rather than tear down.  We must see the best, not the worst.  We must be self-sacrificial and not self-centered.  We must be giving rather than grasping.  We must offer hope, not despair.  We must heal rather than wound.  All of this is best affirmed and nurtured in what we know as a community.  There is nothing in life that more closely reflects the reality of the Holy Trinity than genuine family life.   This concept is mimicked in intentional community life.  For it is in such a setting that we not only belong but also where we discover, nurture, and affirm our own unique and individual personalities.  It is in living the reality of being truly a community that we have a glimpse into the life of the Trinity.

In our community prayer, a “Trinitarian-like movement” echoes the rhythm of our whole lives.  In Lectio we go up to the mountaintop with Jesus, we have conversation with Him there, and we return to everyday life among his people.  Notice, too, in our communal prayer, a three-fold movement: we sit, we stand, we bow.  In our chants, we don’t always have to harmonize (singing different but complementary melodies) but we do strive to keep our voices in harmony with each other – one heart, one voice, one love.

We all have different views about the mystery we celebrate today.  We have different views in our heads about who God is and what God is like.   But I think we agree:  God is love and we are made in God’s image.  But, love is only a word until someone gives it meaning.  To be true to our calling we must be the ones who give meaning to love in our world.  We, Benedictine Sisters of Florida – and our Oblates and Volunteers – put flesh on that calling through our Corporate Commitment: We commit ourselves and our resources to respond with the compassion of Christ to the hungers of the people of God.

~Reflection By Sister Roberta Bailey, OSB, Prioress

 

First Reading   Exodus 34:4b-6,8-9                  Second Reading 2 Corinthians 13:11-13
Gospel  John 3:16-18                    
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Filed Under: Blog, Front Page, Homily Tagged With: Father, God, God is Love, Holy Spirit, Holy Trinity, Richard Rohr, Son

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