Benedictine Sisters of FL

Holy Name Monastery
Founded 1889

Holy Spirit

“I am in my Father and you are in me and I in you”

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First Reading  Acts of the Apostles 8:5-8,14-17    Second Reading  1 Peter 3:15-18
Gospel John 14:15-21

Today’s Gospel is a continuation of the selection read last weekend.  The Gospel selections all this week have built on the same theme: faith in Jesus’ word, impending separation with a promise of an abiding presence.  You’ll recall that Jesus is speaking to his disciples at their last supper together … and given the length of his discourse, it must have been a LONG, many-course supper. He reassures them that even though he will leave them, he will not abandon them. He contrasts his impending departure with the permanence of the gift of the Holy Spirit:  “On that day you will realize that I am in my Father and you are in me and I in you.”

When a lifetime friend moves far away we can reassure one another that we’ll stay in touch but we also probably agree: “It’s just not going to be the same.” This may have been the feeling of the disciples.  Jesus is saying his goodbye. He is preparing those closest to him, whom he loves and who love him, for his departure. Not just a farewell before going on a short trip, when they will see one another again in a few weeks or months, but a more permanent farewell. He is preparing them for the shock of his violent death and the collapse of their plans for the future. Everything is about to change for them. “It’s just not going to be the same.”

Unbeknown to them at the supper where Jesus is speaking, a few days after his crucifixion Jesus would rise from the dead and they would see him again, at least for a short time. Then, after that, it will be all different: they would see him no longer. They wouldn’t have him physically there with them when they needed to ask for advice as problems arose; or feel his comforting and healing touch when they hurt, or when someone they loved was sick; or hear his voice, speaking words of forgiveness when they needed to be freed from guilt.

Jesus was sensitive to the sense of loss they were about to endure. He was telling them quite clearly, “It’s just not going to be the same.”  He knew they couldn’t make it on their own.   Their human courage, like ours, just wouldn’t be enough – they’d need continued support to spread Jesus’ message after he was gone.

So, Jesus makes a FANTASTIC, and unbelievable promise:  He is going to the Father and he will send the Holy Spirit to guide them as they face new challenges.  There’ll be new issues and suffering for what they believe but they will become aware of Jesus’ abiding presence even though they cannot physically see, hear, or touch him.

We may be 2000 years away from those disciples around the table with Jesus that night; but we too have experienced loss and need. We have said many goodbyes to family and community members.  We’ve experienced big changes in our lives (even if we did not know life before Vatican II)   There have been times when we’ve needed to be strong ourselves and for others: times of grave illness, worry over a troubled or addicted loved one, sorrow over a broken relationship or an uncertain future..

Those are the times when we’ve known:  “It’s just not going to be the same.” And it wasn’t.  God sends us curved balls when we least expect it.  But, like a skilled ball player we can still hit a home run.  God gives us the strength to stay faithful; the wisdom to maneuver life’s many twists and turns.

Our duty, our challenge, then, is to believe, to trust that we have the Spirit with us – in Word, the Eucharist, in each other – to believe Jesus has kept his promise to give us the gift of the Spirit – an abiding, permanent dwelling with each of us – Or, as Jesus said, the “Advocate” – a word that means counselor, consoler and mediator – the divine energy that binds us together with one another, and all to God.

A wise person shared this truism: in life we’re either entering difficulty, going through it, or coming out of it.   There are points along the journey when the way forward is unclear – when all we know for certain is: “it’s not going to be the same.”

This prayer written by Thomas Merton, speaks to me when all I do know is: “it’s not going to be the same.”

“My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.”

(Thomas Merton, Thoughts on Solitude, 1956)

~Reflection by Sister Roberta Bailey, OSB, Prioress

 

 

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The face of God on earth

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I believe that Jesus Christ,
the unique son of God,
is the face of God
on earth
in whom we see best
the divine justice,
divine mercy,
and divine compassion
to which we are all called.

Through Christ
we become new people,
called beyond
the consequences
of our brokenness
and lifted to the fullness of life.

By the power
of the Holy Spirit
he was born
of the woman Mary,
pure in soul
and single-hearted—
a sign to the ages
of the exalted place
of womankind
in the divine plan
of human salvation.

He grew as we grow
through all the stages of life.
He lived as we live
prey to the pressures of evil
and intent on the good.

He broke no bonds
with the world
to which he was bound.
He sinned not.
He never strayed
from the mind of God.

He showed us the Way,
lived it for us,
suffered from it,
and died because of it
so that we might live
with new heart, new mind,
and new strength
despite all the death
to which
we are daily subjected.

—edited from “A Creed,” In Search of Belief  by Joan Chittister
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What’s that you say?

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Trinity SundayTrinity Sunday

The Gospel just proclaimed comes near the end of Jesus’ discourse at the Last Supper and is an example of the implicit teaching on the Trinity.   Jesus tells his disciples, and us, there is much more He could tell us, but we cannot bear it now.  When the Spirit comes we will be guided to all truth – for the Spirit will take what is Jesus’ and declare it to us.  Elsewhere Jesus has told us, “The Father and I are one.”  If Jesus and the Father are one and the Spirit speaks what Jesus says, it follows that the three must be one.

In first reading God is revealed as wisdom.  The words of the Responsorial Psalm remind us that human beings are the work of God’s fingers, little less than the angels and crowned with glory.   In the 2nd reading, from the letter to the Romans,  We are reminded that the love of God has been poured into our hearts.  And, as you just heard in the gospel, the Spirit will make the revelation.

But, if one expects today’s readings to give a clear presentation of the doctrine of the Trinity – they will be sorely disappointed. In fact the word “Trinity” is not found in the Scripture.  One writer has said if Jesus were to ask the question today, “Who do you say that I am?”  A modern theologian might answer: “Thou art the Logos, existing in the Father as His rationality and then, by an act of His will, being generated, in consideration of the various functions by which God is related to his creation, but only on the fact that Scripture speaks of a Father, and a Son, and a Holy Spirit, each member of the Trinity being coequal with every other member, and each acting inseparably with and interpenetrating every other member, with only an economic subordination within God, but causing no division which would make the substance no longer simple.”  Jesus might have replied: “What’s that you say?”

You have most likely heard this incident attributed to St Augustine of Hippo, who wanted so much to understand the doctrine of the Trinity and to be able to explain it logically. One day as he was walking along the sea shore and reflecting on this, he suddenly saw a little child all alone on the shore. The child made a hole in the sand, ran to the sea with a little cup, filled her cup, came and poured it into her hole in the sand.  Back and forth she went to the sea, filled her cup and came and poured it into the hole. Augustine asked her, “Child, what are doing?” and she replied, “I am trying to empty the sea into this hole.” “How do you think,” Augustine asked her, “that you can empty this immense sea into this tiny hole and with this tiny cup?” To which she replied, “And you, how do you suppose that your small head you can comprehend the immensity of God?”  With that the child disappeared.

Like Augustine we may not be able to understand the how of the Trinity but it seems very important to understand why God revealed this mystery to us.  An overriding reason, it seems to me, is because we are made in the image of God. Therefore, the more we understand God the more we can understand ourselves. An important question for us today is: What does this doctrine of the Trinity tell us about the kind of God we worship and what kind of people we should be?

Remember the old saying “Two is company, three’s a crowd?” The Trinity shows us that three is community, three is love at its best; three is not a crowd.  Love when it becomes complete is a trinity.  We become fully human only when we are in relationship with God and in relationship with each other.  When we receive forgiveness and a new determination to live a life more purposefully in the service of others, then we have an experience of God’s redemption.  We have a more personal, more dynamic, experience of God – we come to more fully know the inner relationship of the Father, Son and Holy Spirit.  Our understanding grows but it’s still a dynamic that is incomprehensible to the human mind. It is a mystery!

In days gone past, more so than today or so it seems to me, Trinitarian symbolism held a significant place in family life and here at the monastery.  For example: parents signed the cross on their spouse’s and children’s foreheads as part of a goodnight or leaving the house ritual; at mealtime people would break a slice of bread into 3 pieces in honor of the Father, Son and Holy Spirit.  A tiny piece was left on the plate in remembrance of the poor who had no bread to eat.  Even today, three candles, three flowers or a bunch of three colors of flowers remind us of the Trinity.  Of course, there is also the lesson of the Trinity seen in St. Patrick’s clover.  In some cultures when a person blesses herself the ritual includes three smaller crosses.  In preparation for the reading of the Gospel we sign ourselves on the forehead, lips and heart praying: “May the Word of God be in my mind, on my lips and in my heart.”  Here at home, I recall one feast day when, in perfect silence, a large box of chocolates was being passed along the dining room table for each one of us to make her choice.  Suddenly Mother de Chantal’s stern voice was heard: “Sisters, You don’t need to honor the 7 sorrows of Mary or Jesus’ last words on the Cross;  three in honor of the Trinity will do just fine.”

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