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Disciple

Sixth Sunday of Easter

May 6, 2024 by Holy Name Monastery Leave a Comment

The theme of this gospel is clearly love but not the kind of love we see on film or on TV or hear on the radio or a CD.  In church hymns, too, we frequently sing about love.  But, as Oliver sings in the musical based on Charles Dickens’ story, “Where is love?” We ask: What is love?  Love is a gift freely given. Sometimes we hear this word “love” used in such a way that we degrade, lessen or weaken its significance.  The way Jesus and John use the word for love just doesn’t apply to chocolate, a long drink or an afternoon nap.  We may like and enjoy those things a lot, but we don’t “love” them in the way we love our neighbor.

It is notable, I think, that Jesus gives us just ONE love commandment. He does not say, “Love me, love my father or love God as I have loved you”. No, he says, “If you want to be my disciple, then you must love one another.” If we really love our brothers and sisters we do not have to worry if we love God. But, if we do not love everyone unconditionally, then there is no other way we can claim to love Jesus. We need to love like God loves, without exception.

Deep down, we all want to be loved.  We like people to be our friends.  Yet, because of our past experiences, the influence of parents and other people around us, the pressures of our society and our traditions, and plain bad habits, we often do not know how to love, do not know how to forgive, do not know how to be reconciled.  We do not practice the skills we know that promote healthy relationships.

Sometimes people will love us back; sometimes they will not. People learn to love by being loved.  We learn to share love and communicate our feelings by imitating the models we live with.  Remember your mom coaxing you when you received a gift or a compliment: “What do you say?”

When I genuinely love others, there will always be some who cannot love me back but there will be others who will really respond in love. And it may be that my love has empowered them to be loving too.  Benedict reminds us in the Prologue to the Rule – we heard it read just yesterday: “See how the Lord in His love shows us the way of life…. What is not possible to us by nature, let us ask the Holy One to supply by the help of grace … while there is still time, while we are in this body and have time to accomplish all these things … we must run and do now what will profit us forever.”  We know, but too often forget, that Jesus never told his disciples to LIKE each other.  He said: “LOVE one another.”  And, how does Jesus express love?   We know it is given freely and without reserve.  He gives us a “how to” when He says: “I am gentle and humble of heart.”  This is how we are to love one another: in humility with gentleness.   Just as we cradle and carry a precious glass object, we value and treasure our free gift of love with special caring.

It’s a life-long journey, isn’t it?  We may have fleeting moments when “perfect love” rises to the surface of our motivation to action.  I think it was St. Irenaeus who said a very long time ago that “The glory of God is a person fully alive.”  (John Powell)

You see, love is God’s very nature; God cannot not love. How does God love?  Full hearted and unconditionally.   Jesus gives us just one commandment that encompasses all the others. He does not say, “Love Me as I have loved you”. No, he says, “If you want to be my disciple, then you must love one another, as I have loved you.”   If we really love our brothers and sisters, including strangers and even enemies, we do not have to worry if we love God.  In one of our “love” hymns, we sing “Where love abides, our God is ever there.”

St. John does not say to us, “Wherever there are Christians, there is God” or “Wherever there is a Christian church, there is God”.  No, he says, “Wherever there is love, there is God”.  Wherever there is a person filled with love for others, God is there.

~Reflection by Sister Roberta Bailey, OSB

 

 

First Reading:   Acts of the Apostles 10:25-26,34-35,44-48         Second Reading:  1 John 4:7-10
Gospel:   John 15:9-17

 

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Filed Under: Blog, Front Page, Homily Tagged With: Disciple, God, Jesus, love, love one another

How Well Do You Read Signs?

November 16, 2015 by Holy Name Monastery 1 Comment

reading signsLast Sunday we heard Jesus’ observation about the contributions being made to the temple treasury and the example of sacrificial giving that he saw in the poor widow’s offering.  If we read Mark’s gospel continuously from that incident to yesterday’s Gospel, we also know about Jesus’ prediction about the destruction of the Temple, his teaching about the costs of discipleship, the woes that will accompany the end times and Jesus’ instruction to his disciples about the need for watchfulness so that they will not be caught unprepared for the final judgment.

This past Sunday’s Gospel continues Jesus’ teaching by offering signs to look for that will indicate that the coming of the Son of Man is near. His words and images draw upon Old Testament imagery, especially images found in the Book of Daniel.  In the historical context, Jesus is actually describing the coming destruction of the Temple and the ruination of the nation, as both fall under GOD’s judgment at the hands of the Roman Empire.

Next, Jesus says: “Learn a lesson from the fig tree.”  The emphasis, of course, is not on what kind of tree – the warning is: WATCH.  Jesus could have said citrus trees or olive trees.  But, he says “fig trees” and happily for us we have a lot of experience with fig trees that we had right outside our dining room windows at the old monastery. When the branch becomes tender and sprouts leaves, we know that another season of fruit is near.

After Jesus tells the parable of the fig tree, He gives several brief parables to show what the response one should have when the signs appear.

We know that Jesus’ words are not spoken to frighten his disciples, nor should they frighten us.   The prophetic Word of God is as sure and secure as the rest of His message.  They are offered to prepare us for the changes we will experience during our lifetime and at the end time. Our consolation and hope is found in the lasting nature of Jesus’ words and God’s never-ending love for us.

When you see the things happening that Jesus talks about, know that he is near, at the gates.  “But,” says Jesus, “of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.”   Then, He assures us: “Heaven and earth will pass away, but my words will not pass away.”  Or, said still differently, the coming judgment and destruction that Jesus predicts will be the very signs that will vindicate his message.
Let’s drill down a little deeper into one phrase of the text — “of that day or hour no one knows.”   We do not know exactly what Jesus in his prophetic ministry would say to us in our moment of history, but we do know that the general thrust would be similar to what he has already said:  In the face of struggle, persecution and difficult times, when the tide of public popularity turns against God’s people, I tell you: remain faithful even though you do not know the future, even though you do not know the day or hour of your deliverance.

So, how, as followers of the Jesus, do we prepare?  In the face of struggle read the signs of the times.  How well do you read signs?  Can you train yourself to be more observant of the signs?  By personality do you notice signs in nature?  Road signs?  How well do you read non-verbal body language?   Do you work to sensitize yourself to recognize everyday signs?  How do you heighten your sensitivity to spirit signs?  Do you use Scripture, the Rule, the example of a favorite saint, a confessor or a friend-guide?  What helps you to listen more keenly to your heart?  In the quiet of the night – when sleep eludes you – or out walking or driving along a familiar road; riding alone in the elevator, climbing the stairs, passing through the hall at a leisurely pace; setting the table, readying yourself for communal prayer in the chapel – do you hear God’s whisper in your heart?

Cultivation of the inner spirit helps prepare us to see the direction of the cultural wind we face, whether agreeable or antagonistic.    God does not usually shout to us in fury or in a tumultuous hurricane.  Much of the time God speaks softly – so stay tuned.  In the face of cultural garbage and shifting government structures or a changing church, we steady ourselves not to be tempted to hoard food and possessions.  We guard against the temptation to build a hermitage and hide out.  We pray to be strengthened to stay in the fray?  Many things will just happen in our lives – things not scheduled by the calendar or our clock or our watches or the bell.  With all the scheduled things to do we are called by today’s Gospel to also keep our hearts attuned to the significance things that just happen.

As individuals that form this community I believe we make valiant efforts to sift through all that bombards us and continue to make the choice (our corporate commitment) to meet the needs of the left-out, locked-out and dropped-out?

How can we do this day in and day out and year after year?  By heeding Jesus’ directive to the disciples who accompanied Him in the garden the night before his death:  stay here, watch and pray.   Watch: seek GOD in and about the events of the day asking for GOD’s Wisdom to let us see GOD’s perspective so we discover our moment within our cultural context.

And, pray:  clear off space in our lives for GOD. Remember, to pray is not to read books about God, about spirituality or prayer, or to think about those topics.  To pray is simply – pray!  We don’t even have to start the conversation. Simply let God in and sit in expectant silence, with a listening heart.  A disciplined, determined prayer practice, sustains us (individually and as a community) in the battle of our heart’s faithfulness to the LORD.

Let us strive to keep in mind that we are called not so much to DO the Good News – though faith-in-action is important.  We are called to BE the Good News – a model of all that is implied when we call ourselves Christian and Benedictine.

                                                                                                                   Mass Reflection by S. Roberta Bailey, OSB, Prioress
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Filed Under: Homily, Prayer Tagged With: Disciple, God, Jesus, listen, pray, Signs, watch

Real Wealth

July 13, 2015 by Holy Name Monastery 1 Comment

jesus-sending-out-disciples-2-by-2We’ve just heard another version of a “sending out” gospel story.  On Wednesday, Thursday and Friday we heard the event from Matthew’s memory.  Here from Mark we hear that Jesus sent out THE twelve.  Without an understanding of Scripture and the difference between APOSTLE and DISCIPLE it could be difficult to comprehend just who it was that Jesus sent out.  This little nugget will help:  disciples are called; apostles are sent.  So it was the 12 apostles that Jesus sent out unimpeded with totes, snacks and carry-on luggage.  Some scholars will tell you there were 86 DISCIPLES – the original 12 who were called by Jesus and whom we know by name plus the 72 that were later sent out by Jesus to spread the good news.  All apostles were once disciples, but not all disciples became apostles.  Disciples are learners; “apostle” comes from the Greek word for ambassador or messenger.   The number twelve is symbolic of the twelve tribes of Israel. Thus, showing that Jesus’ mission is a continuation of God’s to and among the Israelites.

Jesus’ instructions to these apostles are very specific. There is the idea here is that they were to go as they were, without making any special preparations for their travels.  There is also the idea here of urgency. Jesus wants them to go now!   He repeats that their mission is to preach and to share his authority to heal and to drive out demons. He sends them in pairs, establishing that his mission is a communal endeavor. He instructs them to travel lightly, without the customary food, money, or an extra set of clothes. They will be dependent on others’ hospitality, just as Jesus depended on others to provide for his needs.  Remember, his words: “foxes have their dens but the Son of Man has no place to lay his head.”

[Jesus sent them out two by two …. I guess because this is the summer feast of our holy founder Benedict,]     The two-by-two concept reminds me of Benedict’s description of “good monks” – cenobites – who of their own free will choose to belong to a monastery … living with others of similar mind and attitude … under a Rule and a superior.

It seems pretty obvious, too, that this Gospel story prompted Benedict’s directives to monks on a journey: Chapter 51 “Monastics on a Short Journey” should not presume to eat outside, even if they receive a pressing invitation…” thus emphasizing our dependence, and interdependence on community.

Chapter 55 on clothing of monastics … this one may cause the listener to smile: “monastics going on a journey should get underclothing from the wardrobe.  On their return they are to wash it and give it back.”   Forget the jockey or boxer shorts, or for the ladies the panties and bra kind of under clothing … Benedict’s monks probably wore next to nothing under their monastic tunics.  The clothing from the wardrobe may well have been a pair of trousers and a coarse undershirt.  Benedict made provision also for a better than daily quality of tunic, we’d say habit and, as needed some better foot wear (sandals for summer; lined boots for winter).

Perhaps because Benedict came from a wealthy or noble class family, he retained his concern that his monks not look shabby on a journey.  He calls the superior to take notice of the fit and cut of the members’ garments.   Ever-concerned about the vice of murmuring, he reminds the members not to complain about the color or coarseness of their clothing, but to use what is available in the vicinity at a reasonable cost – as long as the measurements of their garments are “not too short but fitted to the wearer.”

So, the TWELVE went out two by two and what did they do?  It wasn’t for a leisurely afternoon stroll.   Two by two, they sought hospitality from strangers, they cast out demons and they anointed many with oil.  Two by two is still the best method today. When two people go out to share the Gospel together (eg Jehovah’s witnesses and other door-to-door, or street corner preachers) it provides companionship, encouragement and they can pray for each other – it makes the job easier especially for shy, reticent, introverted evangelizers.

Probably, most of us have never seen a genuinely possessed person as described in the Scriptures.  But, in our own time, there are many other kinds of demons which can control people, where people become the slaves of these things.   For instance, there is the demon of nicotine, the demon of alcohol, gambling, promiscuous sex, or materialism and consumerism as well as the demon of gossip or murmuring or any other activity which somehow can take control of our lives. All of these, or any one of them, can reduce our freedom and turn us into slaves of the particular vice.

When we are not enslaved, when we are free, we can do what Jesus wants us to, what the apostles did:  “anoint many.”  When we are free of busyness and busy-body-ness we can more liberally anoint others through our ministry of hospitality … anointing each other – and our guests – with the oil of kindness, compassion, sharing of joy and mutual respect.

Let there be no doubt: it takes a constant effort to practice the self-disciplines that ensure our freedom as children of God:  …  the disciplines of custody of the eyes, custody of the ears, custody of the tongue and curbing our curiosity to be the “eyes and ears” of the community.

Like the first apostles and disciples, we are not sent alone. Jesus has given us the companionship of the Holy Spirit and the community of the Church, which strengthens our life of discipleship. And more than that, we are blessed with the community of our Benedictine family.  The companionship we share can help free us from worries and anxieties in our heads which can paralyze us and prevent us from living rich and enriching lives. It would be worth reflecting today on how free our lives are and where our real wealth is to be found.

 

                                                                                                              Sister Roberta Bailey, OSB
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Filed Under: Homily, Prayer Tagged With: 12, Apostle, Disciple, God, Jesus, Mark, monastics

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