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Holy Name Monastery
Founded 1889

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The story of blind Bartimaeus

October 28, 2024 by Holy Name Monastery Leave a Comment

The story of Bartimaeus has a familiar ring in the lives of many people today as it follows in the wake of storms, fires and other disasters of unheard proportions.   Imagine what might have been his story.   He once had a family, a job, a house, kids, the whole works. He was active at the local synagogue. He would tell his children stories of their ancestors.  Then things started to change and his vision would become blurry. At first, he did not allow this to bother him but kept on working and living, but eventually the blurred vision got worse and worse so that he could barely see his wife and children.   Then things went black and that’s the way they stayed.

He would lay his cloak on the ground so people could throw their loose change on the ground next to him. Most people avoided him altogether because in those days many people felt that blindness was caused by sinfulness either by the person or by their parents.

Despite all the hardships that he faced he still loved God. He recalled how God always came through in the end. Now Bartimaeus sat daily next to the road listening to the people passing by. The conversation lately had been about this guy named Jesus who had healed people, even blind people. Some had even said that he was the Messiah that had come to redeem Israel. Bartimaeus thought, “Wow, if only Jesus would come around here.”

Then one day there was a commotion. There were more people on the road than usual and then Bertimaeus heard the name, Jesus. Should he say something? Would Jesus come to him? Could he restore his vision? Something deep inside said “Yes, call out his name.”  But the crowd around him tried to silence him. Yet Bartimaeus persisted, calling out more loudly and with greater urgency.   Notice how quickly the crowd’s reaction changed when Jesus called for Bartimaeus. Those who sought to quiet him now encouraged him.

Bartimaeus recognized power and authority when he sensed it. We do the same thing. If we had a broken leg we wouldn’t go to AutoZone to have it fixed.  If the doctor comes into the examination room in overalls, we might have a few questions, but if he wears a white coat, with a stethoscope and a pocket protector, we generally don’t immediately ask for credentials or references.  Bartimaeus recognized Jesus’ authority.  Jesus didn’t wear a uniform, and even if he did, Bartimaeus was blind and he couldn’t see him anyway. He’d heard stories, and he’d heard false rumors, fake news.  This recognition of Jesus as a man of authority came from a place deep within him.   We experience that same recognition of Jesus. We have never seen Him.  We’ve seen artistic renditions of Jesus but our recognition originates from a different sense than sight.  It comes from a spiritual sense. It comes before anything. It is grace that allowed us to have that first moment with God, when God was not just a figure in CCD or Faith Formation classes or in the Bible. God became personal, a friend.

When Bartimaeus recognized Jesus, he still had a choice to make; act on that recognition or let it pass by.  Bartimaeus cries out, “Jesus, Son of David, have mercy on me!” He addressed Jesus by name and by title, Son of David, the messianic title reserved for the redeemer of Israel.   We cry out as well when we get to the last point, the straw that breaks the camel’s back.  We cry, “Help me, Jesus.” “Have mercy, Jesus” Or simply, “Jesus” “Gott im Himmel.”  “Mi Dios!”  We realize that only God can help us in whatever situation we are in. God’s grace not only gives us the ability to perceive God’s power and love. It also gives us the strength to respond to it. Unlike Bartimaeus however, we are not limited to a once in a lifetime response. We must continually respond to the gift of grace and power in our lives.

What is Jesus’ response to Bartimaeus? “Go; your faith has made you well.” It is interesting to see that Jesus says that it is Bartimaeus’ faith that produced his healing not Jesus’ faith that made him well.   Bartimaeus’ faith, and ours too, is not born out of nothing, nor does it come out of thin air.  It is a response to the love and grace of God.  It was Bartimaeus’ response to God’s initial contact through grace that made him well – restored his sight. Our response to the power or grace is also a restoration and a reconnection.  We might not be physically blind but spiritually we may be walking around aimlessly. Our spiritual vision may be black as night, but God still initiates the reconnection through grace and gives us the freedom to respond or reject His gift.

That’s the end of the story, right? Not quite. What does Bartimaeus do once his sight has been restored?  Immediately he follows Jesus on the way.  It is not the end, but the beginning of a journey.  We don’t receive the fire of the Holy Spirit, the connection with God, only to sit it in the corner or in the closet, or even the chapel.  We can’t isolate ourselves in a cozy niche.  We are impelled to take up the invitation and follow Jesus on the way.  The question facing us is: Am I going to do for God today or for myself?  Am I going to spend today in connection and in conversation with God and God’s people or am I going to satisfy my own selfish wants and desires?  Our blind eyes opened, we have a unique opportunity to spread God’s love in the world.  Lord, we pray: open our eyes and strengthen us to following your prompting to be an expression of your compassion and mercy in our world today.

~Reflection by Sister Roberta Bailey, OSB

 

 

Reminder: next weekend the time changes “fall back one hour”.

Have a good week and pray fervently for an optimal election outcome.

 

 

First Reading:   Jeremiah 31:7-9         Second Reading:  Hebrews 5:1-6
Gospel:   Mark 10:46-57
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Filed Under: Blog, Front Page, Homily Tagged With: Bartimaeus, Blind, crowd, Faith, Jesus

Your family is outside asking for you

June 10, 2024 by Holy Name Monastery Leave a Comment

A crowd that has gathered is so large that Jesus and his disciples are not even able to eat their bread in peace and quiet. Jesus’ family comes to take him away because they think he is “beside himself”, speaking out of His head.  This would be a good opportunity for Jesus to point out that family for him is not based on results from a search on Ancestry.com or an interview with Henry Louis Gates on Finding Your Roots.

The evangelist tells us that some people were quite alarmed by Jesus’ behavior.  His family was certainly alarmed.  Mark reports that when his family and friends heard about his preaching and behavior, they went out to seize him: for they said, “He is insane.”

In his youth, his family probably thought of Jesus as a normal boy.  His cousins and friends would have accepted him as one of the neighborhood kids, just one of them.

I suspect he might have tried to keep their nonsense under control and lead them down the right path.  So, they were not overly surprised when he began street preaching.  But now he had gone overboard.  He was so often in the public eye that things were getting a little out of control and they urged him to quit.

In the instance reported in this Gospel reading, several of the group had come ready to distract Jesus and get him away from the crowd.  But their attempt at an intervention wasn’t working.  They tried sending him a message that his family was waiting to talk to him.  He left them standing on the outside.  He seemed to “dummy up”.  He threw the messengers a zinger with the question: “Who are my mother and my brothers?”

Is his family frustrated with him? Or just plain worried about him? They hear that Jesus is drawing crowds again, and they go to rescue him because people are talking about “our boy”.  Some of the people think he’s loony.  His family is embarrassed and worried of what might become of him.  But Jesus doesn’t seem to mind at all. After all, he knows how badly it could all turn out.  He tells the crowd, and us, mine is an extended family where each and every one is welcome.  I embrace anyone and everyone.  These people may look like a group of misfits, but they’re family.

So, I wonder: who might be at our door for a look around and to speak to us?   Do they want to be a part of our extended family, preserve our reputation and tell the world what a great place we have here and what a pleasant group of people we are?

Our oblates come immediately to mind.   You probably realize this: there are more Benedictine Oblates in the U.S. than the combined number of professed Benedictine men and women living in communities.  Worldwide there are currently 25,000 oblates compared to 21,000 Benedictine monks and sisters.   Here at home, on our Oblate mailing list we have upwards to 40 Oblates.  That’s almost 4 times the size of our vowed community members.  Our oblates are faithful persons who are reaching out into the greater community, telling our story often better than we do.  These are persons who are immersed in “the world,” living out the values and mission of our Benedictine community.  It’s true that they come to us to get refueled, to learn more about the Benedictine charism, but it’s equally true, as Joan Chittister says, “Oblates are the hope in this century that the llfe and values of the Benedictine vision can be born … again and anew.”  So, when we hear the summons, “Your family is outside asking for you,” how shall we respond, what shall we do?

~Reflection by Sister Roberta Bailey, OSB

 

Kindly remember our Sisters in your prayer this week …  we will be on retreat beginning Sunday evening and close after mass on Friday with a sumptuous brunch and our halos shining.  God’s blessing with each of you!

 

 

First Reading:   Genesis 3:9-15         Second Reading:  2 Corinthisans 4:13-5:1
Gospel:   Mark 3:20-35

 

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Filed Under: Blog, Front Page, Homily Tagged With: crowd, family, Gospel, Jesus, Oblates, rescue

Sin No More

April 4, 2022 by Holy Name Monastery Leave a Comment

Last Sunday we heard the Parable of the Prodigal Son from the Gospel of Luke.  Our selection here from the Gospel of John offers another lesson about God’s mercy and forgiveness – not a parable but a report of a personal encounter between Jesus, some scribes and Pharisees, and a woman.  In this case, Jesus’ response to those who accuse the woman of adultery is a lesson in profound mercy and forgiveness.  A forceful reminder that we too have been saved by Jesus’ compassion.

The Gospel account says these people brought this woman to Jesus to trap him.  If he was a prophet, then he should be able to discern if she was guilty or not.  They sound like a bunch of four-year-olds – “Teacher, look what she did!  We saw her do it.”  And just how did they know?  Where were they snooping around?  Or did they take the word of the local gossip mongers?  What would Jesus do?

You see, Jesus had forgiven some people of their sins, like the man born blind and the crippled man.  But the sins that those people had not been accused of were not considered crimes.  Here was a woman accused of a major crime.  Her accusers say she was even caught in the very act.  So were there witnesses willing to testify against her?  Or had a trial already taken place and a verdict of GUILTY already upon her head.  The crowd was growing.  Everyone was anxiously waiting and watching: would Jesus fulfill the law or would he do what he’d done before and forgive her?

Her accusers seem to have no regard for the fact that maybe this woman did not initiate the sin.  They could not entertain the idea that perhaps it was the man!  If Jesus forgives this woman, he will restore her in two ways: spiritually and by saving her life he will restore her place in society.  In either case, here she was, dragged into the public limelight, counting on the compassion of the man of God.

Jesus appears to be caught between a rock and a hard place.  What’s he to do?  First he challenges the accusers: “Let the one among you who is without sin start the stoning.”  The crowd cheers; then grows silent – nothing is happening.  What must have been going through the minds those people that day?  The wait to see what he’s going to say or do.

He stoops down and writes in the dirt.  The crowd is pushing and shoving and jockeying for view.  “Move! I can’t see. What’s he writing?”  Was he just doodling or was he writing something meaningful?  The Gospel does not say.

But take notice of Jesus’ last words to the woman, “Go away and don’t sin anymore.”  Jesus does not say to her, or to us, “Leave your life of sin, then I will no longer condemn you.”  He says, “I do not condemn you; now leave behind your life of sin.”

Jesus did not simply ignore sin or overlook it.  Jesus chose not to condemn the woman, but He did not tell her that her sin was unimportant or that it was just a venial sin nor did he make up excuses for it.  “She’s had a hard life.  She comes for a dysfunctional family.

Maybe you can identify with this little story, (I’ve been told it’s a true exchange)?  A 4-year-old told his mother, “Mom, I decided I’m not going to sin any more.  I’m not going to be like those bad guys Jesus was talking to.  I’m going to be a good child of God.”  “Mmm, that’s very nice,” Mom answered.  “What made you decide that?”  “Cause Father said that Jesus told everyone if you don’t sin, you can throw the first stone.”  “I want to be the one to throw the first stone.”

Maybe you never thought that way but has it raised your hackles because “Nobody listens to me and I have the answer”?  That’s when God’s wee small voice may seem to begin to sound exactly like your own.  Or have you felt like “I forgave her once for that same thing and she’s doing it again!”  You may have noticed that when you point your finger at “her,” there are three fingers on your hand pointing right back at you.  Self-examination opens us to self-revelation.  It sheds light on our shadow side and can bring into the spotlight the fact that we have the very same fault we are condemning in the other.  Jesus reminds us: “Judge not, lest you be judged.”

~ Reflection by Sister Roberta Bailey, OSB, Prioress

 

First Reading:  Isaiah 43:16-21     Second Reading:  Philippians 3:8-14
Gospel:  John 8:1-11
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Filed Under: Blog, Front Page, Homily Tagged With: 5th Sunday of Lent, Adultery, crowd, God, gossip, Guilty, Jesus, self-revelation, Sin No More, stone, Woman

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