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Holy Name Monastery
Founded 1889

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4th Sunday of Lent

Fourth Sunday of Lent

March 31, 2025 by Holy Name Monastery Leave a Comment

Recall last Sunday’s parable about a barren fig tree that was given a year’s reprieve to prove its worth or be cut down.  This week, for one day the church gives each of us a reprieve from the rigors of Lent with the gentling of the liturgical color in the priest’s vestments from intense purple to a cheery rose pink.  Flowers that had been forbidden until Easter can come forward for Mass and Vespers.  Then, back they will go, hidden in the cooler until Holy Thursday.

Some of us will remember when this 4th Sunday in Lent was referred to as Laetare Sunday.   It was a common name for this Fourth Sunday in Lent because the entrance antiphon begins “Laetare, Jerusalem” (“Rejoice, O Jerusalem”).   A little known synonym for Laetare Sunday is Mothering Sunday.  But it is not a celebration of mothers (although many countries fix their Mother’s Day celebration on this day).   In the 16th Century it was common practice on the 4th Sunday of Lent for people to go “a-mothering” – to pay a visit to their “mother church” – the church of their baptism.  Lenten fasting was relaxed and cakes were distributed to family members, giving rise to the name Refreshment Sunday.

The invisibility of women, their low level of access to, and participation in leadership, decision making, availability of resources, education and information, all mean that the adverse impact of globalized economic systems affects women and children disproportionately and often leads to greater violence against women and children.

Raising the veil of invisibility surrounding partner and child abuse, revealing a growing reality, is an on-going challenge.  But, every success in this endeavor is one more step toward understanding and with understanding comes empathy, justice and support for the cause of women as partners in spreading the Kingdom of their Creator.

I kept this editorial but lost track of the author.  It reads: “Now, I know this hope of mine is the longest of long shots. I have great faith in the Holy Spirit to move papal conclaves, but I would concede that I may be running ahead of the Spirit on this one.   Handing leadership of the Catholic Church to a woman, a nun would (to my mind) vastly strengthen Catholicism, help the church solve some of its immediate problems and inspire many who have left the church to look at it with new eyes.  There are certainly bishops and cardinals who have done godly work and many more who have supported it.   Imagine the message the cardinals would send about the church’s priorities if they elected a woman pope.”

I find “Lost and Found” boxes interesting.  At the very same time the things inside of it are both lost and found.  Suppose someone spots a cell phone in a parking lot, in the crack of a shopping cart.  The friendly shopper retrieves it and turns it in at the courtesy desk.  In one and the same moment it was completely lost, but it was found…  It is strangely both lost and found.

If there were an eternal “Lost and Found” box, we sure would be in it.  Our lives are filled with wayward actions that take us far from each other and our God. But, rejoice because we’ve been found!  Jesus made payment for our waywardness.  Thanks to His generous self-giving – and the unfathomable love of the Trinity, God is ready, with wild abandonment to welcome us back again and again.

 

~Reflection by Sister Roberta Bailey, OSB

 

 

 

First Reading:   Joshua 5:9a, 10-12      Second Reading:  2 Corinthians 5:17-21
Gospel:   Luke 15:1-3, 11-32
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Filed Under: Blog, Front Page, Homily Tagged With: 4th Sunday of Lent, fig tree, Fourth Sunday of Lent, Laetare Sunday, Mother, parable

Fourth Sunday of Lent

March 20, 2023 by Holy Name Monastery Leave a Comment

There are so many fake news stories nowadays that it can be very difficult to know truth from fiction.  I don’t blame those Pharisees for being overly cautious.  We need to be very careful.  Like my mother always said, “If a story is too good to be true, it probably is.”

Everyone is drawn to sensationalism but spreading such a story could really upset things, to the point of creating chaos.  Unfortunately, much of what is reported is commentary disguised as factual news coverage.  And there is an abundance of fake news stories that mislead well-intentioned people.  With all this inundating us, it is easy to become overly skeptical of anything we hear, or cause many to simply turn a deaf ear to all news, fake or real.  Of course, once you cut away all the junk you can find truth out there.

In living out our faith, we are dependent on knowing the truth.  Yet too often we act like the facts of our faith story are up for debate.  We begin to see the account of Jesus in the Gospels as just another series of tales written for grocery store check-out lane gossip rags.

The story of the healing (in this Gospel) of the blind man tells of an encounter with Jesus that leads to freedom and healing.  Jesus was and is real and the fact that he can heal us should be undisputed.  But too often we live our lives in desperation and despair, seemingly unaware that we can take our burdens to Jesus.  We act like the Bible story is just a nice tale to be told at church and not one that exists to change our lives.  It requires good insight and keen powers of discernment to sort fact from fiction.

The secret to having clear inner vision is found in prayer; spending time with God trying to see things as He sees them.  If you take this route, you may have some wonderful surprises.  You’ll begin to see beauty in others, a beauty that others, and we ourselves, often miss because we have eyes to look but not to really see.  In spending quiet time with God you begin to see God’s gifts in life.  An old proverb comes to mind: “None are so blind as those who refuse to see.”  We might add: None are so blind as those who are too busy to see.”

After all, scripture isn’t simply factual news.  It is the GOOD news.

[Inspiration for this reflection was borrowed mainly from a Reflection by Tracy Earl Welliver]

~Reflection by Sister Roberta Bailey, OSB

 

Two “big feasts” coming up this week: St. Joseph Day is transferred from Sunday to Monday.  St. Benedict’s Day is celebrated as usual on March 21st … since it is Lent, we will celebrate without the Alleluias in our song …  but in our hearts, they will ring.   Both of these saints are considered patrons of a peaceful death.  Through the intercessions of Joseph and Benedict may all will die today be received into glory.  And, God bless with eternal peace all our deceased family and community members, friends, oblates, and donors.

 

First Reading:   Samuel 16:1b,6-7,10-13a      Second Reading:  Ephesians 5:8-14
Gospel:   John 9:1-41
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Filed Under: Blog, Front Page, Homily Tagged With: 4th Sunday of Lent, Blind, blind man, Fourth Sunday of Lent, God, Good News, gospels, Jesus, Lent

Old Things Have Passed Away

March 28, 2022 by Holy Name Monastery Leave a Comment

Notice the rose colored appointments in our chapel!  It’s Laetare Sunday – a common name for this Fourth Sunday of Lent.  The Latin word comes from the Entrance Antiphon which begins “Laetare, Jerusalem” (“Rejoice, O Jerusalem”).  A little known custom for Laetare Sunday designates the day “Mothering Sunday”.  But it is not a celebration of mothers (although many countries do fix their Mother’s Day celebrations on this day).  It goes back to the 16th Century when it was common practice on the 4th Sunday of Lent for people to go “a-mothering” – to pay a visit to their “mother church” – the church of their baptism.

In England, Mothering Sunday was the only day during Lent when marriages could be celebrated.  In the United States, domestic servants were usually given a day off to visit their mothers.  Lenten fasting was relaxed and cakes were distributed to family members, giving rise to the name “Refreshment Sunday”.  The name Rose Sunday stems from the color of the priest’s vestments – a muted lavender bringing out red tones.

Let’s turn to our Gospel reading of a young man’s “growing up” experience.  It took moving away from home for this younger son to “come to himself.”   Developmental psychologists tell us, and parents know, that some young people need to reject their conventional faith in order to come to their own faith.  That reminds me of the story of Jesus straying from his parents after services in the temple in Jerusalem.  [Or, I wonder, was it his parents who went off without him.]  He was 12 now.  He was a man.  So he figured his parents would understand this “coming to himself” moment.  Put another way, like the young man in the Gospel, they both “came to themselves” and were welcomed back into the security of loving parents.

At such times parents may feel like a failure.  But let’s turn it around – it can be viewed as a success.  They’ve given the young person the confidence, and enough rope, to leave home, to spread their wings and find their own faith.  You’ve probably heard the saying: “If you love something set it free, if it returns it was meant to be; if it continues to fly, let it soar.  Have faith that God has something better in store.”

The gospel suggests that the parent was his look-out for the wandering child, daily scanning the horizon (or FaceBook, Tik Tok, Instagram and YouTube) hoping against hope for a sign of their child.  Upon sighting their child, the parent’s heart is “filled with compassion” and, in the case of our Gospel story, rushes out to welcome the one for whom they have yearned and prayed.  “Prodigals” of all ages need to know that, like the heart of God, we are hoping for their return and that they will always be welcome home – with open arms.

Our Gospel shows us the difference between “coming home” and a “home-coming.”  The son approached in fear and trepidation; the parent flung aside any resentment and ill-will.  The young man was coming home to he knew-not-what kind of a reception.  This parent threw a spontaneous homecoming party!  And, welcomed and embraced the Prodigal almost before he could utter his rehearsed apology.  What a picture of unconditional love!

It doesn’t matter if prodigals don’t return to our particular expression of faith within God’s family.  We pray that the good values that were instilled and modeled for them over the years – will sustain their journey, whatever road they take.  And, we pray that we remember: true “for-giveness” is present long before the embrace of their homecoming.  The waiting father, the renegade son and the “look at how good I have been” son … all knew peace at the end of the day.

We believe Benedict when he says that seeking peace is the way to heaven – heaven in the after-life and a little bit of heaven here on earth.  In the Prologue to Benedict’s Rule we find the admonition: “seek PEACE and pursue it.”  I like the translation that says “seek peace and go after it.”  That conjures up quite an image…  dashing out of the chapel, into the dining room, down the halls, out the door, into the neighborhoods, climbing God’s holy mountain pursuing PEACE – never abandoning charity nor giving a false peace.

Let us each renew our commitment to make PEACE more than a concept that we talk about.  Let us make a daily pledge to be people of peace, to be a peaceful people.  Make each day an echo of what Paul tells us in the second reading: “The old things have passed away; behold new things have come….  We have been reconciled through Christ and (this is the punch line) WE HAVE BEEN GIVEN A MINISTRY OF RECONCILATION.”

~ Reflection by Sister Roberta Bailey, OSB, Prioress

 

First Reading:  Joshua 5:9a; 10-12     Second Reading:  2 Corinthians 5:17-21
Gospel:  Luke 15:1-3; 11-32
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Filed Under: Blog, Front Page, Homily Tagged With: 4th Sunday of Lent, coming home, Gospel, homecoming, old things have passed away, Peace, prodigals, reconciliation

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