136th Founding Anniversary

Holy Name Monastery
Founded 1889
We live in a society that seems to have forgotten much of this Gospel message. Children come to believe there is a trophy for every event in life. They have forgotten – if they ever knew – the thrill of running for the sheer joy of feeling the wind on their faces, a hug from a parent – a loving squeeze without words that conveys, “I am so proud of you!”
All-too-quickly many lose (and sadly never rediscover) the warm, fuzzy feelings of self-satisfaction that was once a natural reaction to success – that gleeful, almost smug smile the first time they stood alone, took their first step… when for the first time, to the consternation of the adults, they opened a child-proof container, hammered the first nail into mom’s precious table or exhibited their wonderful drawing with indelible pen on the living room wall…no one could be prouder of an achievement!
School children vie with each other to make donations to a collective cause. Why? Because they are learning the virtue of mercy? Or because they get a “free dress” day at school?
Jesus tells us: Give to everyone who asks; treat others as you’d like to be treated; don’t take back what you gave as gift; give God the credit due for the generous urges you feel toward others and the charitable thoughts that squelch the unkind words that try to spring thoughtlessly past our lips.
Jesus advises us: Give your cloak AND your tunic – not just your warm coat (since you have another at home) but also the shirt off your back. Today Jesus might challenge us – Why is your closet stuffed with blouses you haven’t worn since before you lost weight – or gained it? It is quite unlikely you’ll never wear them again. But what about that DAYSTAR customer, or that lady from the Sunrise women’s shelter who is going for a job interview? Your blouse would fit her perfectly and add an ounce of confidence to her self-esteem.
Jesus reminds us, when we invite company for a meal not to wait for a return dinner date. Don’t ask: whose turn is it to pick up the tab this time? He says to lend freely without expectation of repayment. And when you respond generously to the impulse to do good – what caused that desire to arise? Be slow to assume it is due to anything you have done. Remember Jesus says “even sinners lend to their own kind.” Give, and gifts will be given to you – in good measure, tamped down, packed tight, so your vessel can hold every tiny possible grain of blessing – full to overflowing – spilling over into your life and influencing all around you.
But there is a condition – if you are stingy, stinginess will be yours. But, If you give without measure, generosity will be yours. So how will you measure your kindness – by the teaspoon, tablespoon or a cupful? By the minute, by the hour it might take you? You know that you have 24 hours in a day. That’s a 168 hours each week, (true not all are waking hours). That’s time in excess of 8,000 hours a year! How flexible will you be with these God-given hours? Will you respond to an imposition on your time – Now? Tomorrow? Next week? Or with a prayer that the request will be forgotten? Or will you give with open hands and heart – freely, without measure? Jesus promises us: “the measure with which you measure, it will in turn be measured out to you.”
~Reflection by Sister Roberta Bailey, OSB
As of February 6, 2025 we have gratefully received $9,819 from you our donors. Our plan as previously written in our winter Tide newsletter was only a rebuild of the greenhouse structure and hydroponic portion.
That was four months ago when we felt the loss more intensely. In October, we saw evidence of tornado activity with twisted materials. The storm did NO damage to the fish tanks, nor to the three filtration components and system operation, even though pipes, air and electrical conduits were broken. In contrast, in 2017 Hurricane Irma as a powerful category 4 that did no harm but blew right over the round roof without so much as a tear in any plastic.
Taking all this into consideration, we re-evaluated and will again bring tilapia into the aquaponic system. We hope to begin again very soon—next month? To all who have supported us during these past 10 years, we gratefully accept any contributions you are able to make so we can again sustain ourselves and customers with nutritious food.
The description and cost estimate from Aquasol International of items, materials and labor for the rebuild is as follows:
Description Materials Labor
1 Remove damaged GH structure $1,250
2 Repair end walls $1,000 $1,000
3 Install new GH bows, purlins $13,000 $5,000
4 Install new greenhouse hip strut $500 $750
5 Install side curtains $1,500 $1,000
6 Install double layer poly film w/blower $1,200 $1,000
7 Install aluminet shade cloth $850 $500
8 Repair broken and or damaged air/water lines $250 $500
Sub-Total $18,300 $11,000 $29,300
9 Install evaporative cooling panels $5,000 $2,500 (optional)
10 Install evap cooling exhaust fans $3,200 $750 (optional)
11 Automatic Fish Feeders $400 $250 (optional)
Sub-Total $8,600 $3,500 $12,100
Total $26,900 $14,500 $41,400
Items 9-10 — evaporative cooling panels are mounted on an end wall; thermostat regulated and circulate air from exhaust fans to allow lettuce and vegetables to grow during the summer. In past years, lettuce grew from October until April.
Item 11– automatic fish feeders can be installed if wanted at a future time.
Kindly make checks payable to Benedictine Sisters of FL for: Aquaponics greenhouse rebuild
Continue ReadingWhat Luke shares with us in this Gospel is a good example of how Jesus models the saying: actions speak louder than words.
If you will picture this with me – Put yourself in the scene.
It’s midmorning. Jesus is meditatively strolling at the water’s edge. I suspect He may have been virtually unaware that people were beginning to trail him. The crowd is swelling. This causes Jesus to edge closer to the advancing waves of the changing tide. The eagerness of the crowd is palpable in the air – just to hear a word from Jesus. He turns to face the crowd, putting his back to the water. The scene causes him to draw a breath and take a step backward. Now the waters are lapping above his ankles. He spies a couple fishing boats; one belonging to his friend Simon. He presumes permission to step in. And what does He do? Remember last week’s lesson? HE SITS TO TEACH. As the crowd is settling down, He looks around at the empty boats and thinks “What a pity! The fish are right there. But they didn’t take a nibble. Let’s fix that.”
Now, these boatmen have spent all night fishing without success. They are tired, discouraged, disheartened. And so far their morning has been spent prudently cleaning their nets lest the debris they did manage to trawl would rot and get too smelly to attract any fish tomorrow.
We don’t know what Jesus taught from the boat that morning; Luke did not have any first-hand experience to share. What we do know is what Luke heard from those who were there. He tells us that Jesus surprised Simon and his buddies telling them to “put out into the deep water and lower your nets for a catch.” Can’t you just hear Simon draw a vexed breath? He’s professional fisherman; learned the trade from his father and grandfather. “Come on, Jesus. We’ve worked all night but have caught nothing.” You know the feeling. How often have you said (or at least thought) we’ve tried that before? But Peter pauses. Maybe makes eye contact with Jesus. Mmmm. “Yet if you say so, I will let down the nets.”
That’s the operative sentiment. “If you say so, I will let down the nets.” The boats was suddenly, miraculously full of fish so that they begin to sink. And this after a long night of frustration – not a single fish to show for their efforts. Amazement struck them. Peter, (and maybe the others, we don’t know,) fell to his knees and begged Jesus, “Get away from me – I am a sinful man!”
Ah, sweet Jesus! We know what Jesus said. He’s said it to us more than once. “Do not be afraid.” As he counsels Peter He uses a word that in Greek means: “to catch alive.” He’s caught Peter alive with yearning. Ripe for his new vocation, a new mission that He’s about to offer. “From now on you will be catching people.” We turn now to the words from Isaiah in the First Reading: “God touched my mouth [in Peter’s case in today’s Gospel – “touched your nets, your labor.” God, the Lord, continues: “See, now that this has touched you, your wickedness is removed.” Then God asks – invites, challenges – “Whom shall I send? Who will go?”
With Peter – and so many, many others who’ve followed through the years, we answer: “Here I am, send me!” We add the words of Psalm 138: “When I called, you answered. You built up strength with in me. Your right hand saved me. You will complete what You have done for me. Your kindness endures forever.”
“When the fisherman brought their boats to shore, they left everything and followed Jesus.” Your life, the life of each of us, tells the rest of the story. But it leaves us with a question. “How can we catch people? What waters do we have to wade out into? What are the nets we can lower?” One thing we know for certain. We know we want to keep Jesus on our side of the boat. Seems to me this is pretty much the question Pope Francis and our Bishop Parkes is dangling as a challenge to us. What bait will we put on the hook? Or what kind of net will we lower? How will we live out our Benedictine charism of prayer, hospitality and stability in community?
An answer lies in today’s Gospel: live it – be it – do it … that’s the bait. Now, invite others to “lower their nets” and let’s break bread together.”
~Reflection by Sister Roberta Bailey, OSB
Happy Feast Day to us – and Benedictines world-wide!
On February 10th we celebrate the feast of St. Scholastica, twin sister to St. Benedict.
When the Liturgy Committee chose the prayer intention for this particular week, we opted to highlight in a particular way our Oblates, especially tomorrow on our quarterly Oblate Sunday. However, given our community’s historical contribution to Catholic education, it seems important that we not overlook the fact that it is also national Catholic Schools Week with its theme: “United in Faith and Community.” And, what a happy coincidence it is that it blends with the Gospel story of Jesus’ first teaching assignment. As Jesus stands in the synagogue to read from the scroll handed to him the words of the prophet Isaiah: “The Spirit of the Lord is upon me. I have been anointed to bring glad tidings to the poor, to proclaim liberty to captives, sight to the blind, freedom to the oppressed and to proclaim a year of acceptable to the Lord.” Then, “Rolling up the scroll, he handed it back to the attendant and sat down.”
But Jesus did not simply sit down, fold his hands and meditate. That morning in the synagogue He follow the protocol: one stands to read the scriptures and sits to teach. In many places in Scripture you will read that Jesus did just that: He sat to teach the people. Remember in the boat they pulled out from the shoreline? On the hillside where he delivered the Beatitudes? And at table with his disciples for their last meal together? This practice of “stand to read”, “sit to teach” is a great model for teachers. It exemplifies the saying; a teacher should be a guide at the side not a sage on the stage. Jesus sat, gazed at the people and in all humility made an astonishing statement, “Today this Scripture passage is fulfilled in your hearing.”
What did this message mean to the people in the synagogue? What does it mean to us today? It meant that day what it means today: that Jesus is the promised Messiah, the anointed one sent by God to redeem his people. He came then, and He continues to come every day to set us free. Why do we continue to try to solve our problems by ourselves instead of turning to God?
As we look ahead to 2025 we might consider how we can make the focus of Jesus’ ministry which included bringing glad tidings to the poor, liberty to captives, sight to the blind, healing to the sick, freedom to the oppressed, and proclaiming a year that is worthy, acceptable to the Lord, a reality.
This gospel challenges us to stretch out our hands in practical solidarity to those who are visibly disadvantaged – to be concerned not only with saving people’s souls but also with saving their bodies, their health, their housing and their jobs. So, we ask ourselves: Who are the blind, the poor, the captive, the oppressed? Look close to home, then to our neighborhood and to those who depend on us in unsuspecting ways?
We can’t cure every problem, but we can do something. Each one of us, individually and as a community, can question: How can we think globally and act locally? We can decide how to nourish our minds and feed our spirits by choosing what to read and to watch, what to reflect on. And, we can protect our minds and spirits by not reading or watching what does not uplift us and make a positive impact on our lives and on those we engage in conversation. Like Scholastica and Benedict on that memorable night, we want to spend time in “holy conversation.” What can we do for each other, one on one? How can our lives, our presence, our way of life, bring relief and aid to the local community? How can we ensure that the year ahead will, in truth and fact, be a “year acceptable to the Lord?”
Sometimes we forget how precious and powerful the Word of God is. A powerful example is in this true story. In 1964 the Romanian government released religious and political prisoners. Among them was one who had spent nearly three of his fourteen years in prison in solitary confinement. After his release, he wrote a book entitled In God’s Underground in which he describes how one day a new prisoner was brought in. The upper part of his body was in a plaster cast. When the guards withdrew, he slipped out a small, tattered book that was secretly hidden between his skin and the plaster cast. None of the other prisoners had seen a book for years. They asked him what the book was. It was the Gospel of John. The author of the story writes that he took the book in his hand and no life-saving drug could have been more precious to him. From that day the tattered little book went from hand to hand, many learned it by heart and each day they would discuss it among themselves. That reminds us that all too easily we can forget (or dilute) the importance of the Word of God in our lives.
~Reflection by Sister Roberta Bailey, OSB
PO Box 2450
12138 Wichers Road
St. Leo, FL 33574-2450
(352) 588-8320
(352) 588-8443